10ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ أَبِي وَهْبِ عَنْ مُحَمَّدِ بْنِ مَنْصُورٍ قَالَ
سَأَلْتُ عَبْداً صَالِحاً عَنْ قَوْلِ الله عَزَّ وَجَلَّ قُلْ إِنَّما حَرَّمَ رَبِّيَ الْفَواحِشَ ما ظَهَرَ مِنْها وَما بَطَنَ قَالَ فَقَالَ إِنَّ الْقُرْآنَ لَهُ ظَهْرٌ وَبَطْنٌ فَجَمِيعُ مَا حَرَّمَ الله فِي الْقُرْآنِ هُوَ الظَّاهِرُ وَالْبَاطِنُ مِنْ ذَلِكَ أَئِمَّةُ الْجَوْرِ وَجَمِيعُ مَا أَحَلَّ الله تَعَالَى فِي الْكِتَابِ هُوَ الظَّاهِرُ وَالْبَاطِنُ مِنْ ذَلِكَ أَئِمَّةُ الْحَقِّ.
10. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Wahab from Muhammad ibn Mansur who has said the following.
“I asked the virtuous servant of the Lord about the words of Allah, the Most Majestic, the Most gracious, “(Muhammad), tell them, “My Lord has only prohibited indecent acts committed in public or in secret,. .” (7:33) The narrator has said that the Imam then said, “The Quran has an apparent essence and a hidden essence. All that Allah has made unlawful in the Quran is apparent and hidden facts in this (category) are the unjust Imams. All that Allah has made lawful in the book is apparent and the hidden facts in it (category) are the Imams of the truth (Leaders with Divine Authority).”