فاول ما فيه انه موقوف غير مسند إلى احد من الائمة عليهم السلام، وما يكون هذا حكمه لا يعترض به الاخبار الكثيرة المسندة ولو صح كان الوجه فيه ما ذكرناه من أن من خرج قبل مغيب الشمس وكان قد بيت نية السفر يجوز له الافطار، وان كان يكون به تاركا فضلا ومهملا ما هو أولى به إلا انه لا يكون بذلك عاصيا يستحق به العقاب. قال الشيخ رحمه الله:) ومن وجب عليه التقصير لا يجوز له ان يفطر ويقصر حتى يغيب عنه اذان مصره(. يدل على ذلك ما رواه:
The first point concerning this report is that it is a stopped report (mawquf), and is not supported by a chain (musnad) reaching either of the two Imams عليه السلام, peace be upon them. A report whose status is such cannot be used to object against the many reports that are supported by chains. Even if it were authentic, its interpretation would be according to what we have already mentioned: that a person who sets out before sunset, having formed the intention to travel from the night before, is permitted to break the fast. However, by doing so, he would be leaving aside a virtue and neglecting what is more appropriate for him. Even so, he would not be disobedient in a manner deserving punishment. The Shaykh, al-Mufid, may Allah سبحانه وتعالى have mercy upon him, said: “One upon whom shortening has become obligatory is not permitted to break the fast or shorten the prayer until the adhan of his town disappears from him.” What indicates this is what he narrated (in the following hadith):
