فأما الربح فانما يكون لليتيم متى تصرف فيه المتولي ولم يكن له في الحال ما يفي بذلك المال فمتى كان الامر على ما ذكرناه يكون ضامنا للمال ويكون الربح لليتيم والزكاة في مال اليتيم وعلى الوالي إخراجه منه إذا لم يكن قد قصد بالتجارة نظرا لليتيم وهذا هو القسم الذي قدمنا ذكره واكثرنا فيه الاخبار، ومتى كان قصده نظرا لليتيم جاز له ان يأخذ من الربح شيئا ما يكون له بلغة، وهذا هو معنى الخبر المتقدم والربح بينهما، ومتى كان المتجر بمال اليتيم متمكنا في الحال من مثله فانه يجب عليه ضمانه ويكون ربحه له وزكاته عليه، والذي يدل على ذلك ما رواه.
As for the profit, it only belongs to the orphan when the administrator (mutawalli) disposes of it and does not, at the time, possess what would cover that wealth. Whenever the matter is as we have mentioned, he is liable for the wealth, the profit belongs to the orphan, and the zakat is in the wealth of the orphan, and it is upon the guardian (wali) to take it out from it, if he did not intend by the trade consideration (nazaran) for the orphan. This is the category whose mention we have already presented, and in which we have mentioned many reports. Whenever his intention is consideration (nazaran) for the orphan, it is permissible for him to take from the profit something that will be sufficient provision (bulghah) for him. This is the meaning of the previous report: “And the profit is between them.” And whenever the one who trades with the wealth of the orphan is, at the time, able to provide the like of it, then liability for it is obligatory upon him, its profit belongs to him, and its zakat is upon him. What indicates that is what he narrated (in the next hadith).
