تتمه كله كما قلت أول التكبير يكون هذا القول في كل تكبيرة حتى يتم خمس تكبيرات وهذه الرواية ايضا جارية مجرى الاولى في تضمنها تقديم التكبير على القراءة وانها خرجت مخرج التقية ولولا هذا لتناقضت الاخبار حسبما قدمناه وهذا لا يجوز ومن اخل بالتكبيرات السبع لم يكن مأثوما إلا انه يكون تاركا سنة ومهملا فضيلة يدل على ذلك ما رواه
The continuation is as follows, just as was said: at the beginning of each takbir, this statement is to be said with every takbirah until five takbirs are completed. And this narration, also follows the pattern of the previous one, in that it includes placing the takbir before the recitation and that it was issued in the context of taqiyya (precautionary dissimulation). Were it not for this, the reports would contradict one another, as we have explained before and that is not permissible. And whoever falls short in performing the seven takbirs is not sinful, but is rather one who has abandoned a sunnah and neglected a virtue. This is indicated by what was narrated:
