فان قيل ظاهر هذين الخبرين انه لا يجوز ان يؤم المتيمم المتوضئين على وجه فلم حملتم على الكراهة دون الحضر قلنا انما فعلنا ذلك لورود اخبار كثيرة تتضمن جواز ذلك فاحتجنا ان نجمع بينها فمن ذلك ما رواه
If it is said: ‘The apparent meaning of these two narrations is that it is not permissible for one performing tayammum, to lead those who have performed wudu at all. So why did you interpret them as indicating mere dislike (karahah), rather than prohibition (hurmah)?’ We say: ‘We did so because there are numerous narrations that explicitly indicate the permissibility of this, so we were compelled to reconcile them. Among those is what was narrated:’
