قال الشيخ رحمه الله بعد أن ذكر اشياء قد مضى شرحها وما يتعلق بها مثل دعاء القنوت وتسبيح الزهراء عليها السلام وفضل ذلك والجهر في بعض الصلوات والاخفات في بعضها ومن تعمد الاخفات فيما يجب فيه الاجهار والاجهار فيما يجب فيه الاخفات أعاد
And we have already thoroughly covered the ‘qunut’ and the rulings related to it in detail previously, and that suffices, if Allah سبحانه وتعالى willing. The Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, said after mentioning matters whose explanation has already been provided, such as the supplication of ‘qunut’, the ‘tasbih’ of (Sayyidah) al-Zahra’ صلى الله عليه وعلى آله وسلم, peace be upon her, its merit, the audible recitation (‘jahr’) in some prayers, and the silent recitation (‘ikhfat’) in others. Whoever deliberately recites silently where audible recitation is obligatory, or audibly where silent recitation is obligatory, must repeat (the prayer).