فليس بدافع ان يكون الشهادتان واجبتين وإنما يدل على ان ما زاد عليهما ليس بواجب لان الزيادة على الشهادتين أيضا تسمى تشهدا والذي يبين ما ذكرناه
So this does not negate the possibility that the two testimonies (‘al-shahadatan’) are obligatory; rather, it indicates that what is beyond them is not obligatory, because anything added to the two testimonies is also referred to as ‘tashahhud’. And what clarifies what we have mentioned is: