قال محمد بن الحسن هذا الخبر شاذ والاصل ما قدمناه من أنه إذا كان الوقت واسعا ينبغي أن يبدأ بالفائتة وان كان الوقت مضيقا بدأ بالحاضرة وليس هاهنا وقت يكون الانسان فيه مخيرا فأما ما رواه
Muhammad ibn Al-Hasan said: “This narration is isolated (shadh), and the fundamental principle is what we have previously stated, that if the time is ample, one should begin with the missed prayer, and if the time is tight, he should begin with the current prayer. There is no situation where a person is given the choice.” As for what has been narrated:
