قال محمد بن الحسن الوجه في هذه الاخبار انها رخصة لمن علم من حاله انه ان لم يقدمها اشتغل عنها ولم يتمكن من قضائها فاما مع ارتفاع الاعذار فلا يجوز تقديمها على ما بيناه يدل على ما قلناه ما رواه
Muhammad ibn Al-Hasan said: “The interpretation of these narrations is that they are a concession for one who knows of his situation that if he does not offer them early, he will be preoccupied and unable to perform them later. But when there are no such excuses, it is not permissible to offer them in advance, as we have explained.” What supports what we have said is what has been narrated:
