ويحتمل ايضا أن يكون أراد عليه السلام إذا كان الديباج سداه ولحمته غزلا أو كتانا دون أن يكون مبهما لانه متى كان الامر على ذلك جازت الصلاة فيه وليس في الخبر انه ديباج ليس فيه شئ من الغزل ولا من الكتان بل هو يحتمل لما ذكرناه والذي يدل على ما قلناه ما رواه
And it is also possible that what He, peace be upon him, intended was that if the brocade (dibaj) had its warp and weft made of spun thread or linen, rather than being entirely pure silk, then, in that case, prayer in it would be permissible. The narration does not state that the brocade mentioned contained nothing of spun thread or linen, so it remains open to the interpretation we have mentioned. What supports what we have said is what was narrated:
