فهذا الخبر محمول على الاستحباب، وكذلك ما روي في قضاء غسل يوم الجمعة من الغد وتقديمه يوم الخميس إذا خيف الفوت الوجه فيه الاستحباب على ما بيناه.
This narration is to be understood as referring to the recommendation (mustahabb) of performing the ghusl. Similarly, the narrations about making up the ghusl for Friday on the next day (Saturday) or performing it in advance on Thursday, if Friday is feared to be missed, are also based on recommendation, as we have explained.