قال الشيخ أيده الله تعالى:( ومن كان جالسا على حال الوضوء ولم يفرغ منه فعرض له ظن انه قد احدث ما ينقض وضوءه أو توهم انه قدم مؤخرا منه أو أخر مقدما منه وجب عليه اعادة الوضوء من أوله ليقوم من مجلسه وقد فرغ من وضوئه على يقين لسلامته من الفساد، فان عرض له شك فيه بعد فراغه منه وقيامه من مكانه لم يلتفت إلى ذلك وقضى باليقين عليه، فان تيقن انه قد انتقض بحادث يفسد الطهارة أو بتقديم مؤخر أو تأخير مقدم اعاد الوضوء من اوله). يدل على ذلك:
The Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, said: "If someone is seated during ablution and has not yet finished it, and doubts arise that he might have invalidated his ablution or misplaced the order by performing an earlier act later or a later act earlier, then he must repeat the ablution from the beginning to ensure that he leaves the session having completed his ablution with certainty and free from error. However, if doubt arises after he has finished his ablution and left his place, he should disregard the doubt and rely on certainty. If he is certain that his ablution was invalidated by something that nullifies purity, or if he performed an earlier act later or a later act earlier, he must repeat the ablution from the beginning." What supports this is (following hadith):
