فالوجه في هذا الخبر هو انه إذا كان ذلك الرجل أحد ذوي أرحامها أو زوجها فانه يجوز له غسلها من وراء الثياب على ما قدمناه، ويدل عليه ايضا ما رواه.
The interpretation of this narration is that if the man is one of her close relatives (mahram) or her husband, then it is permissible for him to wash her from behind a cloth, as previously mentioned. This is further supported by other narrations.
