ثم قال الشيخ ايده الله تعالى:( وإذا مس الانسان بيده أو ببعض جوارحه ميتا من الناس قبل غسله وجب عليه الغسل لذلك كما قدمناه). فقد مضى فيما تقدم شرحه فلا وجه لاعادته. ثم قال أيده الله تعالى: وإن مس بها ميتة من غير الناس لم يكن عليه اكثر من غسل ما مسه من الميتة ولم يجب عليه غسل كما يجب على من مس الميت من الناس. يدل على ذلك
Then the Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, said: "If a person touches a deceased human being with his hand or any part of his body before it has been washed, then ghusl is obligatory upon him, as we have previously explained." This has already been clarified earlier, and there is no need to repeat it. Then he Shaykh (Al-Mufid), may Allah سبحانه وتعالى support him, said: "If a person touches the carcass of something other than a human, he is only required to wash the part of his body that touched the carcass, and ghusl is not obligatory as it is for someone who touches a deceased human." This is supported by (following hadith):
