ليس بخلاف خبر عمار وخبر الرضا عليه السلام لان الامام ضامن لصلاة من صلى خلفه متى سها عن شئ منها غير تكبيرة الافتتاح، وليس بضامن لما يتركه المأموم متعمدا. ووجه آخر وهو أنه ليس على الامام ضمان لاتمام الصلاة بالقوم فربما حدث به حدث قبل أن يتمها أو يذكر أنه على غير طهر وتصديق ذلك:
This is not contradictory to the narrations of Ammar and Imam Al-Ridha عليه السلام because the Imam is a guarantor for the prayer of those who pray behind him when they forget something, except for the opening takbir. He is not a guarantor for what the follower intentionally leaves out. Another interpretation is that the Imam is not obligated to guarantee the completion of the prayer for the congregation because it is possible that something may occur to him before completing it, such as an event requiring him to break his prayer or realizing that he is not in a state of purity.
