Virtue and Excellence of Serving in the Army

Jihad of Man and Woman

Kinds of Jihad (struggle)

To Whom Does the Obligation of Jihad Apply, and to Whom it Does not Apply

Mobilization Along with People when there is Fear for al-Islam

Under Whose Command Obligatory Jihad Takes Place?

‘Amr ibn ‘Ubayd and al-Mu’taziliy Groups’ Visiting abu ‘Abd Allah ‘Alayhi al-Salam

The Recommendations of the Messenger of Allah and Amir al-Mu’minin, about Smaller Armed Expeditions

Chapter 9(a) - Granting Immunity

Chapter 9(b)

Chapter 9(c)

Challenging the Enemy for a Fight

Kindness to the Prisoners and Providing Him Food

Calling to al-Islam before Fighting

Chapter 13(a) - Matters about which Amir al-Mu’minin (a.s), Recommended at the Time of War

Chapter 13(b)

It is not Lawful for a Muslim to Reside in a War Zone

Chapter 15(a) - Distribution of the Properties Captured from the Enemy

Chapter 15(b)

Chapter 15(c)

The Slogan

The Virtue of Maintaining Horses, Racing and Sharp Shooting Contests

Man’s Defending Himself Against the Thief

The Case of one Murdered over His Stolen Property

Chapter 20(a) - The Excellence of Martyrdom

Chapter 20(b)

Chapter 20(c)

Commanding others what is Obligatory and to Prohibit them from doing Evil

Chapter 22(a) - Rejecting Evil in one’s Heart

Chapter 22(b)

The Case of those who Displease the Creator to Please the Creatures

It is Detestable to Expose One’s Self to What He Cannot Endure

Al-Sufiy People’s Visiting Abu ‘Abd Allah, ‘Alayhi al-Salam

The Meaning of Zuhd (Asceticism)

Using the Worldly Resources as Means for Success in the Hereafter

The Degree Of Efforts Which One Must Make In Search For One’s Sustenance To Follow In the Footsteps of ‘A’immah ‘Alayhim al-Salam

Promoting The Quest For Sustenance And Work To Make A Living

Al^Ibla’ (Trying) in the Work for Living

Meticulous Effort to Make a Living

Receiving Sustenance from Unexpected Sources

The Detestability of Sleeping and Passing Time without Work

Detestability of Laziness

One’s Working in His House

Amending one’s Properties and Planning for one’s Living

Hard Work for the Family

Earning Lawful kind of Sustenance

Saving for One’s Living Expenses

Detestability of Offering Oneself for Hire

Performing Personally one’s Business Tasks

Buying and Selling Real Estate

Debts and Borrowing

Payment of Debts

To Retaliate and Offset for Debts

When a Man Dies Payment of his Debts becomes Due

The Case of One Who Borrows But Does Not Intend To Pay Back

Sell off Debts in Exchange for Debts

Etiquette of Asking for Payment

The Case of Delaying Due Payment

Lodging With a Borrower When Demanding Payment

Chapter 28(a) - The Case of Gift to a Creditor

Chapter 28(b) - Bail out and Assignment or Referral

Working for al-Sultan and his Rewards

The Conditions to Work for al-Sultan

Selling Arms to al- Sultan

The Crafts (Technologies)

The Legal Status of Income from Cupping Operation

Income from Eulogizing Someone to Make People Mourn

The Legal Status of Income from Hairdressing and Circumcising

The Legal Status of the Income of Female Singer from Singing and Selling Singers (Slave-girls)

The Legal Status of Income from Teaching

The legal Status of Income from Selling Copies of the Holy Quran

Gambling and Looting

Earning in Unlawful ways

Unlawful Earnings in the form of al-Suht such as Buying and Selling of Intoxicating Liquors . . .

Consuming the Properties of Orphans

The Amount a Supervisor of the Properties of Orphans Can Lawfully Use

Using the Properties of Orphans in Business and Lending

Safe Return of Trust

A Father and Son’s Using Each Others Properties

A Husband and Wife’s Using Each Other’s Properties

Found and Lost Properties

Gifts and Presents

Rule about Unlawful Interest

Unlawful Interest Does Not Apply Between a Father and Son

The Excellence of Doing Business and Giving It Proper Attention

Etiquettes of Doing Business

Excellence of Keeping Accounts and Books

Entering the Market Before Others

Speaking of Allah, Most High, in the Market

Words to Say When Buying for Resale Purposes

People With Whom Doing Business Is Not Recommended

Using Proper and Improper Measurements in Business

Cheating in Business

Swearing at the Time of Buying and Selling

The Case of Prices of Goods

The Case of Monopolization (Hoarding) Goods in Public Demand

Another Chapter

Excellence of Buying Wheat and Food

Detestability of Estimating and Preferability of Using Measurements

Continuing Profitable Businesses

1- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنَ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ حَمَّادِ بْنِ بَشِيرٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ لا يَكُونُ الْوَفَاءُ حَتَّى يَمِيلَ الْمِيزَانُ.

1. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Faddal from ibn Bukayr from Hammad ibn Bashir who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘Proper weighing is only when a balance tilts to one side.”’ 

2- عَنْهُ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ مُرَازِمٍ عَنْ رَجُلٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قَالَ مَنْ أَخَذَ الْمِيزَانَ بِيَدِهِ فَنَوَى أَنْ يَأْخُذَ لِنَفْسِهِ وَافِياً لَمْ يَأْخُذْ إِلا رَاجِحاً وَمَنْ أَعْطَى فَنَوَى أَنْ يُعْطِيَ سَوَاءً لَمْ يُعْطِ إِلا نَاقِصاً.

2. Through the same chain of narrators as the previous one from Ya’qub ibn Yazid from Muhammad ibn Murazim from a man from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one uses a balance with the intention to weigh for himself properly ends up weighing heavier for himself, and one who intends to weigh equally, ends up weighing less.’” 

3- عَنْهُ عَنِ الْحَجَّالِ عَنْ عُبَيْدِ بْنِ إِسْحَاقَ قَالَ قُلْتُ لأبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) إِنِّي صَاحِبُ نَخْلٍ فَخَبِّرْنِي بِحَدٍّ أَنْتَهِي إِلَيْهِ فِيهِ مِنَ الْوَفَاءِ فَقَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) انْوِ الْوَفَاءَ فَإِنْ أَتَى عَلَى يَدِكَ وَقَدْ نَوَيْتَ الْوَفَاءَ نُقْصَانٌ كُنْتَ مِنْ أَهْلِ الْوَفَاءِ وَإِنْ نَوَيْتَ النُّقْصَانَ ثُمَّ أَوْفَيْتَ كُنْتَ مِنْ أَهْلِ النُّقْصَانِ.

3. Through the same chain of narrators as the previous one from al-Hajjal from ‘Ubayd ibn Ishaq who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘I own palm trees. Instruct me how to be proper in my giving and taking.’ Abu ‘Abd Allah (a.s.), said, ‘Keep your intention to maintain it (crop) properly fair; if despite such intention, less proper fairness takes place, you are of those who maintain it properly. On the other hand, if you intended it to be less proper, but maintained it properly, you are of those who maintain it less properly.’” 

4- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُثَنًّى الْحَنَّاطِ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قُلْتُ لَهُ رَجُلٌ مِنْ نِيَّتِهِ الْوَفَاءُ وَهُوَ إِذَا كَالَ لَمْ يُحْسِنْ أَنْ يَكِيلَ قَالَ فَمَا يَقُولُ الَّذِينَ حَوْلَهُ قَالَ قُلْتُ يَقُولُونَ لا يُوفِي قَالَ هَذَا لا يَنْبَغِي لَهُ أَنْ يَكِيلَ.

4. Muhammad ibn Yahya narrated from Ahmad ibn Muhammad ibn Isa, from Ali ibn al-Hakam, from Muthanna al-Hannat, from some of our companions, from Abu Abdillah al-Sadiq (as), who said: "I said to him, 'A man has the intention of being honest, but when he measures, he does not know how to measure.' He said, 'What do those around him say?' I said, 'They say he does not fulfill (his measures).' He replied, 'This person should not measure.'"

5- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ غَيْرِ وَاحِدٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ لا يَكُونُ الْوَفَاءُ حَتَّى يَرْجَحَ. 

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from more than one person who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not a proper weighing until a side of balance tilts.’” 

Al-Kāfi - Volume 5

Book 2, Chapter 60