83. The Dress in the State of al-Thram and Detestable Dress in Such State

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1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ بَعْضِ أَصْحَابِنَا عَنْ بَعْضِهِمْ (عَلَيْهِم السَّلاَم) قَالَ أَحْرَمَ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) فِي ثَوْبَيْ كُرْسُفٍ.


1. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from certain persons of our people who has said the following: “One of ’A’immah, ‘Alayhi al-Salam, has said, The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, assumed the state of Ihram in two pieces of cotton fabric.’”


Grading:

Allamah Baqir al-Majlisi: مرسل - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/278)



2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كَانَ ثَوْبَا رَسُولِ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) الَّذِي أَحْرَمَ فِيهِمَا يَمَانِيَّيْنِ عِبْرِيٌّ وَظَفَارِ وَفِيهِمَا كُفِّنَ.


2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘The two cloths which the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, used in the state of Ihram were made in Yemen; in ‘Ibriy and Zafa’r (names of two places) and the same two pieces were used for his shroud.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/278)



3ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كُلُّ ثَوْبٍ يُصَلَّى فِيهِ فَلا بَأْسَ أَنْ يُحْرَمَ فِيهِ.


3. Ali has narrated from his father from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Any cloth with which Salat (prayer) is performed is fine to use for Ihram.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/278)



4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ الْكَرِيمِ بْنِ عَمْرٍو عَنْ أَبِي بَصِيرٍ قَالَ سُئِلَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْخَمِيصَةِ سَدَاهَا إِبْرِيسَمٌ وَلَحْمَتُهَا مِنْ غَزْلٍ قَالَ لا بَأْسَ بِأَنْ يُحْرَمَ فِيهَا إِنَّمَا يُكْرَهُ الْخَالِصُ مِنْهُ.


4. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ‘Abd al-Karim ibn ‘Amr from abu Basir who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about a fabric in which the warp is silk and its weft is of yarn, if it can be used for Ihram. He (the Imam) said, ‘It is not harmful because it is not pure silk.’”


Grading:

Allamah Baqir al-Majlisi: ضعيف على المشهور - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/279)



5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ شُعَيْبٍ أَبِي صَالِحٍ عَنْ خَالِدٍ أَبِي الْعَلاءِ الْخَفَّافِ قَالَ رَأَيْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلاَم) وَعَلَيْهِ بُرْدٌ أَخْضَرُ وَهُوَ مُحْرِمٌ.


5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Shu’ayb abu Salih from Khalid abu al-‘Ala’ al-Khaffaf who has said the following: “I saw abu Ja‘far, ‘Alayhi al-Salam, in the state of Ihram with a green gown on him.”


Grading:

Allamah Baqir al-Majlisi: مجهول - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/279)



6ـ مُحَمَّدُ بْنُ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ كُنْتُ عِنْدَهُ جَالِساً فَسُئِلَ عَنْ رَجُلٍ يُحْرِمُ فِي ثَوْبٍ فِيهِ حَرِيرٌ فَدَعَا بِإِزَارٍ قُرْقُبِيٍّ فَقَالَ أَنَا أُحْرِمُ فِي هَذَا وَفِيهِ حَرِيرٌ.


6. Muhammad ibn Ahmad has narrated from Muhammad ibn ‘Isma‘il from Hanan ibn Sadir who has said the following: “Once I was sitting in the presence of abu ‘Abd Allah, ‘Alayhi al-Salam, when he was asked about a man who uses for Ihram a fabric which has silk in it. He (the Imam) asked for a loincloth made in Qurqabiy (name of a place) and said, ‘I use this for Ihram and it has silk in it.’”


Grading:

Allamah Baqir al-Majlisi: موثق - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/279)



7ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَلْبَسُ الطَّيْلَسَانَ الْمَزْرُورَ فَقَالَ نَعَمْ وَفِي كِتَابِ عَلِيٍّ (عَلَيْهِ السَّلاَم) لا يُلْبَسُ طَيْلَسَانٌ حَتَّى يُنْزَعَ أَزْرَارُهُ فَحَدَّثَنِي أَبِي إِنَّمَا كُرِهَ ذَلِكَ مَخَافَةَ أَنْ يَزُرَّهُ الْجَاهِلُ عَلَيْهِ.


7. Muhammad ibn ‘Isa has narrated from Muhammad ibn Al-Husayn from Safwan ibn Yahya from Ya’qub ibn Shu’ayb who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who uses a shawl, for Ihram, which has buttons. He (the Imam) said, ‘Yes, it is in the book of Ali, ‘Alayhi al-Salam, “You must not use a shawl until you remove its buttons,” my father said that it is undesirable because of fear that an ignorant person may button it on him.’”


Grading:

Allamah Baqir al-Majlisi: صحيح وسنده الثاني حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/281)



8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) مِثْلَ ذَلِكَ وَقَالَ إِنَّمَا كُرِهَ ذَلِكَ مَخَافَةَ أَنْ يَزُرَّهُ الْجَاهِلُ فَأَمَّا الْفَقِيهُ فَلا بَأْسَ أَنْ يَلْبَسَهُ.


8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy from abu ‘Abd Allah, ‘Alayhi al-Salam, a similar Hadith and said that he called it undesirable because of fear that an ignorant person may button it, but in the case of a faqih it is not harmful. H 7178, Ch. 83, h 9


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Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/281)



9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا تَلْبَسْ ثَوْباً لَهُ أَزْرَارٌ وَأَنْتَ مُحْرِمٌ إِلاَّ أَنْ تَنْكُسَهُ وَلا ثَوْباً تَدَرَّعُهُ وَلا سَرَاوِيلَ إِلاَّ أَنْ لا يَكُونَ لَكَ إِزَارٌ وَلا خُفَّيْنِ إِلاَّ أَنْ لا يَكُونَ لَكَ نَعْلانِ قَالَ وَسَأَلْتُهُ عَنِ الْمُحْرِمِ يُقَارِنُ بَيْنَ ثِيَابِهِ الَّتِي أَحْرَمَ فِيهَا وَغَيْرِهَا قَالَ لا بَأْسَ بِذَلِكَ إِذَا كَانَتْ طَاهِرَةً.


9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from af-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the cloths that one wears in the state of Ihram if it is two pieces. He (the Imam) said, ‘Yes, and three pieces to protect himself against heat and cold if he wants . ‘“


Grading:

Allamah Baqir al-Majlisi: سكت عنه - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/281)



10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَتَرَدَّى بِالثَّوْبَيْنِ قَالَ نَعَمْ وَالثَّلاثَةِ إِنْ شَاءَ يَتَّقِي بِهَا الْبَرْدَ وَالْحَرَّ.


10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful if one changes his cloths, but when one enters Makkah, one must wear the two pieces of cloths in which one had assumed the state of Ihram . 5 He (the Imam) disliked selling-out of these two pieces of cloths . ‘“


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/281)



11ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) لا بَأْسَ بِأَنْ يُغَيِّرَ الْمُحْرِمُ ثِيَابَهُ وَلَكِنْ إِذَا دَخَلَ مَكَّةَ لَبِسَ ثَوْبَيْ إِحْرَامِهِ اللَّذَيْنِ أَحْرَمَ فِيهِمَا وَكُرِهَ أَنْ يَبِيعَهُمَا.


11. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Hammad ibn ‘Uthaman from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, if one in the state of Ihram can wear al-Khazz (fur of a certain animal that lives in water). He (the Imam) said, ‘It is not harmful . ‘“


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/281)



12ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَلْبَسُ الْخَزَّ قَالَ لا بَأْسَ.


12. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from Ahmad ibn ‘A’idh from al-Husayn ibn al-Mukhtar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, if one in the state of Ihram can wear black cloths. He (the Imam) said, ‘One cannot assume the state of Ihram in black cloths or use it for shrouding therewith . ‘“


Grading:

Allamah Baqir al-Majlisi: ضعيف على المشهور - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/282)



13ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ عَائِذٍ عَنِ الْحُسَيْنِ بْنِ مُخْتَارٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) يُحْرِمُ الرَّجُلُ فِي الثَّوْبِ الأَسْوَدِ قَالَ لا يُحْرِمُ فِي الثَّوْبِ الأَسْوَدِ وَلا يُكَفَّنُ بِهِ الْمَيِّتُ.


13. Ahmad has narrated from ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a man who assumes the state of Ihram in dirty cloths. He (the Imam) said, ‘No, I do not say it is unlawful but I like it to be cleansed and its cleansing is washing. One does not wash his cloths of Ihram before coming out of the state of Ihram, even if it becomes dirty, unless it is because of sexual activities (because of which Ghusl (bath) is obligatory) or something of such nature; then one washes them clean . ‘“


Grading:

Allamah Baqir al-Majlisi: موثق - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/282)



14ـ أَحْمَدُ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يُحْرِمُ فِي ثَوْبٍ وَسِخٍ قَالَ لا وَلا أَقُولُ إِنَّهُ حَرَامٌ وَلَكِنْ أُحِبُّ أَنْ يُطَهِّرَهُ وَطَهُورُهُ غَسْلُهُ وَلا يَغْسِلُ الرَّجُلُ ثَوْبَهُ الَّذِي يُحْرِمُ فِيهِ حَتَّى يَحِلَّ وَإِنْ تَوَسَّخَ إِلاَّ أَنْ يُصِيبَهُ جَنَابَةٌ أَوْ شَيْ‏ءٌ فَيَغْسِلَهُ.


14. Ahmad has narrated from ibn abu ‘Umayr from certain persons of our people who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, was asked about perfumes of al-Ka‘bah and one in the state of Ihram; if he needs to wash them. He (the Imam) said, ‘No, it is clean. He (the Imam) then said, ‘My cloths have stains thereof .’”


Grading:

Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/282)



15ـ أَحْمَدُ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سُئِلَ عَنْ خَلُوقِ الْكَعْبَةِ لِلْمُحْرِمِ أَ يُغْسَلُ مِنْهُ الثَّوْبُ قَالَ لا هُوَ طَهُورٌ ثُمَّ قَالَ إِنَّ بِثَوْبِي مِنْهُ لَطْخاً.


15. Ahmad has narrated from ibn Faddal from af-Mufaddaf ibn Safih from Layth af-Muradiy who has said the foiiowing: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about printed cloths; if a man can use it for Ihram. He (the Imam) said, ‘Yes, only al-Mulahham (mixed with silk) kind of cloth is detestable.’”


Grading:

Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/283)



16ـ أَحْمَدُ عَنِ ابْنِ فَضَّالٍ عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ لَيْثٍ الْمُرَادِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الثَّوْبِ الْمُعْلَمِ هَلْ يُحْرِمُ فِيهِ الرَّجُلُ قَالَ نَعَمْ إِنَّمَا يُكْرَهُ الْمُلْحَمُ.


16. Ahmad ibn Muhammad has narrated from ibn Mahbub from ‘Abd Allah ibn Hilal who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a cloth which is dyed with al-‘Usfur, then washed, and I wear it while I am in the state of Ihram. He (the Imam) said, ‘Yes, because al-‘Usfur is not of perfumes but I dislike your wearing something that makes you look unusual in the eyes of people.’”


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Allamah Baqir al-Majlisi: ضعيف - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/283)



17ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ الله بْنِ هِلالٍ قَالَ سُئِلَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الثَّوْبِ يَكُونُ مَصْبُوغاً بِالْعُصْفُرِ ثُمَّ يُغْسَلُ أَلْبَسُهُ وَأَنَا مُحْرِمٌ قَالَ نَعَمْ لَيْسَ الْعُصْفُرُ مِنَ الطِّيبِ وَلَكِنْ أَكْرَهُ أَنْ تَلْبَسَ مَا يَشْهَرُكَ بِهِ النَّاسُ.


17. Ahmad ibn Muhammad has narrated from Ali ibn al-Hakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the cloth which is stained with saffron and it then is washed but it (the stain) does not go away; if it can be used for Ihram. He (the Imam) said, ‘It is not harmful if its smell is gone; even if all of it is colored which has become of a whitish color, when washed; then it is not harmful.’”


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Allamah Baqir al-Majlisi: مجهول - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/284)



18ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلاءِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الثَّوْبِ يُصِيبُهُ الزَّعْفَرَانُ ثُمَّ يُغْسَلُ فَلا يَذْهَبُ أَ يُحْرَمُ فِيهِ قَالَ لا بَأْسَ بِهِ إِذَا ذَهَبَ رِيحُهُ وَلَوْ كَانَ مَصْبُوغاً كُلُّهُ إِذَا ضَرَبَ إِلَى الْبَيَاضِ وَغُسِلَ فَلا بَأْسَ بِهِ.


18. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from ‘Isma‘il ibn al-Fadl who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram wearing a cloth which has come in contact with perfumes; if he can use it. He (the Imam) said, ‘He can use it when its perfume has gone.’”


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Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/284)



19ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَنْ إِسْمَاعِيلَ بْنِ الْفَضْلِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَلْبَسُ الثَّوْبَ قَدْ أَصَابَهُ الطِّيبُ قَالَ إِذَا ذَهَبَ رِيحُ الطِّيبِ فَلْيَلْبَسْهُ.


19. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Flammad ibn ‘Uthaman from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful for one to wear a cloth which is dyed with Mishq (a certain dye) as well as his changing his cloths while in the state of Ihram.’ I then asked, ‘Can he wash it if it comes in contact with something? He (the Imam) said, ‘Yes, if he experiences a wet dream.’”


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Allamah Baqir al-Majlisi: ضعيف - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/285)



20ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا بَأْسَ بِأَنْ يُحْرِمَ الرَّجُلُ فِي ثَوْبٍ مَصْبُوغٍ بِمِشْقٍ وَلا بَأْسَ بِأَنْ يُحَوِّلَ الْمُحْرِمُ ثِيَابَهُ قُلْتُ إِذَا أَصَابَهَا شَيْ‏ءٌ يَغْسِلُهَا قَالَ نَعَمْ وَإِنِ احْتَلَمَ فِيهَا.


20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who wears a comforter with one side red and the other side yellow which is one or two years old. He (the Imam) said, ‘It is not harmful as long as it does not smell, and every cloth which is dyed and washed is useable unless it is not washed in which case it is not useable.’”


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Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/285)



21ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الرَّجُلِ يَلْبَسُ لِحَافاً ظِهَارَتُهُ حَمْرَاءُ وَبِطَانَتُهُ صَفْرَاءُ قَدْ أَتَى لَهُ سَنَةٌ وَسَنَتَانِ قَالَ مَا لَمْ يَكُنْ لَهُ رِيحٌ فَلا بَأْسَ وَكُلُّ ثَوْبٍ يُصْبَغُ وَيُغْسَلُ يَجُوزُ الإِحْرَامُ فِيهِ فَإِنْ لَمْ يُغْسَلْ فَلا.


21. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Najih who has said the following: “Abu al-Hassan, ‘Alayhi al-Salam, has said, ‘It is not harmful for one in the state of Ihram to wear a ring.’ In another Hadith it is said that it must not be worn for beautification.”


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Allamah Baqir al-Majlisi: موثق - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/285)