1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْمُفْرِدُ بِالْحَجِّ عَلَيْهِ طَوَافٌ بِالْبَيْتِ وَرَكْعَتَانِ عِنْدَ مَقَامِ إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) وَسَعْيٌ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَطَوَافُ الزِّيَارَةِ وَهُوَ طَوَافُ النِّسَاءِ وَلَيْسَ عَلَيْهِ هَدْيٌ وَلا أُضْحِيَّةٌ قَالَ وَسَأَلْتُهُ عَنِ الْمُفْرِدِ لِلْحَجِّ هَلْ يَطُوفُ بِالْبَيْتِ بَعْدَ طَوَافِ الْفَرِيضَةِ قَالَ نَعَمْ مَا شَاءَ وَيُجَدِّدُ التَّلْبِيَةَ بَعْدَ الرَّكْعَتَيْنِ وَالْقَارِنُ بِتِلْكَ الْمَنْزِلَةِ يَعْقِدَانِ مَا أَحَلاَّ مِنَ الطَّوَافِ بِالتَّلْبِيَةِ.

1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who performs Ifrad al-Hajj is required to perform Tawaf around the House, perform two Rak‘at Salat (prayer) near Maqam of Ibrahim ‘Alayhi al-Salam, perform Sa‘y between al-Safa’ and al-Marwah and perform Tawaf of Ziyarat which is Tawaf of women. He is not required to offer al-Hady (offering animal) or sacrifice.’ I then asked him (the Imam) about Ifrad al-Hajj; if he must perform Tawaf after obligatory Tawaf. He (the Imam) said, ‘Yes, as much as he wants and repeats Talbiyah after two Rak‘at. One performing al-Qiran al-Hajj also in the same way establishes what was made free of Tawaf because of Talbiyah.’” (The above is best explained in the form of fatwa.)