53. Definition of al-Hajj in al-Qiran Manner

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1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ لا يَكُونُ الْقَارِنُ إِلاَّ بِسِيَاقِ الْهَدْيِ وَعَلَيْهِ طَوَافَانِ بِالْبَيْتِ وَسَعْيٌ بَيْنَ الصَّفَا وَالْمَرْوَةِ كَمَا يَفْعَلُ الْمُفْرِدُ لَيْسَ بِأَفْضَلَ مِنَ الْمُفْرِدِ إِلاَّ بِسِيَاقِ الْهَدْيِ.


1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il from af-Fadf ibn Shadhan from ibn abu ‘Umayr from Hafs al- Bakhtariy from Mansur al-Hazim who has said the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said that al-Qiran Hajj does not happen without offering sacrifice and one must do two Tawaf and a Sa‘y between al-Safa’ and al-Marwah, just as it is done in al-Hajj in al-Ifrad (an individual) manner, and al-Qiran Hajj is not more virtuous than al-Mufrid (individual) Hajj except for herding the sacrificial animal.”


Grading:

Allamah Baqir al-Majlisi: حسن كالصحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/195)



2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ الْقَارِنُ لا يَكُونُ إِلاَّ بِسِيَاقِ الْهَدْيِ وَعَلَيْهِ طَوَافٌ بِالْبَيْتِ وَرَكْعَتَانِ عِنْدَ مَقَامِ إِبْرَاهِيمَ (عَلَيْهِ السَّلاَم) وَسَعْيٌ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَطَوَافٌ بَعْدَ الْحَجِّ وَهُوَ طَوَافُ النِّسَاءِ.


2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who performs al-Qiran al-Hajj is required to drive the offering animal, he must perform Tawaf around the House, two Rak‘at Salat (prayer) near Maqam of Ibrahim ‘Alayhi al-Salam, Sa‘y between al-Safa’ and al-Marwah, and one Tawaf after al-Hajj, which is Tawaf of women.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/195)



3ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ إِنِّي سُقْتُ الْهَدْيَ وَقَرَنْتُ قَالَ وَلِمَ فَعَلْتَ ذَلِكَ التَّمَتُّعُ أَفْضَلُ ثُمَّ قَالَ يُجْزِئُكَ فِيهِ طَوَافٌ بِالْبَيْتِ وَسَعْيٌ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَاحِدٌ وَقَالَ طُفْ بِالْكَعْبَةِ يَوْمَ النَّحْرِ.


3. Ali has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “I once said to abu ‘Abd Allah, ‘Alayhi al-Salam, that I drove the offering animal and performed al- Qiran al-Hajj. He (the Imam) said, ‘Why did you not perform al-Hajj al-Tamattu‘ (advantageous) which is more virtuous?’ He (the Imam) then said, ‘It is sufficient for you in it to perform one Tawaf around the House and one Sa‘y between al-Safa’ and al-Marwah.’ He (the Imam) said, ‘Perform Tawaf around al-Ka‘bah on the day of sacrifice.’” (The rest of Ahadith in this as well as the following Chapters are best explained in the form of fatwa).


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/195)