Virtue of Charity

Giving Charity Repels Misfortune

The Virtue of Giving Charity Out of Public Sight

Giving Charity During the Night

Giving Charity Increases One’s Wealth

Giving Charity to Relatives

Providing for the Family to Improve the Quality of Their Lives

One’s Dependents

Giving Charity to Those Whom One Does Not Know

Giving Charity to Bedouins and People Who Live in Desolate Areas

Undesirability of Turning Away One Asking for Help

The Amount of Charity for One Asking for Help

The Prayer of the Recipient of Charity

One Who Distributes Charity Has a Share in Rewards with the Donor of Charity

Self-Abnegation (Giving Preference to Others Over One’s Self)

One Who Asks for Help Without Actually Needing Help

Unpleasantness of Begging

Embarrassing the Recipient of a Favor

Giving Charity After an Appeal From a Recipient

Benevolent Assistance (Optional Charity as Opposed to Compulsory Ones)

The Virtue of Benevolent Assistance

Another Chapter about the Subject of the Previous Chapter

Providing Benevolent Assistance Repels Wicked Encounters

Providers of Benevolent Assistance Will be Identified as Such on the Day of Judgment

Completion of Benevolent Assistance

Finding a Proper Recipient of Benevolent Assistance

Disciplines for Providing Benevolent Assistance

Refusing to Appreciate a Benevolent Assistance

Providing a Loan

Extending Due Date of Payment in Favor of the Borrower

Waiving a Loan in Favor of a Dead Person

The Cost of Maintenance of Wealth

Appreciation of Bounties

Understanding Generosity and Munificence

Spending on Deserving Causes

Stinginess and Greed

Rare Ahadith about Charity

Virtue of Serving Food

The Excellence of Moderation

Detestability of Over-Spending and Living in Austerity

Providing Water for Drinking

Charity for Descendents of al-Hashim and the People of Their Household (Servants) and Compensation to Them

The Rare Ahadith

The Excellence of Fast and Fasting

The Excellence of the Month of Ramadan

About the One Who Serves Food to a Fasting Person

Prohibition of Saying ‘Ramadan’ Instead of the ‘Month of Ramadan’

The Words to Say When the Month of Ramadan is About to Begin

Verifying the Rise of the New Moon and Finding Witnesses for It

Another Chapter about the Previous Subject

The Day That Is Doubtful About Its Being of the Month of Sha‘ban or the Month of Ramadan

Kinds of Fasts

Disciplines During Fasting

The Fasting of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause

Excellence of Fasting in the Month of Shaman, Continuing Such Fast to Connect it with the Month of Ramadan, and Three Days of Fasting Every Month

Breakfast before Dawn

The Prayer to Say During Breakfast after Sunset

Fasting Continuously and All the Time

The Case of One Who Eats or Drinks but Has Doubts About Its Taking Place before or after Dawn

What Is Dawn, When Does It Come and When Is It Unlawful to Eat?

The Case of One Who Eats, Thinking it to Be after Sunset, when It Is Not yet Sunset

The Time of Breaking Fast after Sunset

The Case of One who Eats or Drinks out of Forgetfulness During the Month of Ramadan

The Case of One Who Knowingly Eats or Is Involved in Carnal Relation During the Month of Ramadan

The Case of a Person Involved in Carnal Relations in the Form of Kissing or Foreplay

The Case of One Who Experiences a Wet-Dream During the Night in the Month of Ramadan or at Other Times and Does Not Shower before Dawn or It Occurs During the Night or Day

The Undesirability of Immersing One’s Head in Water while Fasting

Rinsing One’s Mouth and Nostrils while Fasting

The Case of a Fasting Person’s Vomiting, Nauseating or Burping

The Case of a Fasting Person’s Use of Bath Room and Apply Cupping

The Case of a Fasting Person’s Sniffling or Use of Eardrops or Enema

The Case of a Fasting Person’s Use of Kohl (Eye Drops or powder)

A Fasting Person’s Use of Tooth Brush

A Fasting Person’s Use of Perfumes

A Fasting Person’s Use of Chewing Gum

The Case of a Fasting Person Tasting the Salt in Cooking Pot and Chews for the Fledgling

The Case of a Fly or Mucus Entering the Throat of a Fasting Person

The Case of a Fasting Person’s Keeping a Ring, a Pebble or a Date Stone in His Mouth while Fasting

The Case of Seniors Who Feel Weak when Fasting

The Case of a Pregnant or Breastfeeding Woman Who Feels Weak when Fasting

The Limit of Illness That Exempts One from Fasting

The Case of One Who Remains Ill for Two Consecutive Months of Ramadan

Remedy and Compensatory Fast for the Missed Fasting During the Month of Ramadan

The Case of One Who Wakes up in the Morning with an Intention to Fast, but Who Does Not Do So or Vice Versa when Fasting Is a Compensatory Fast for the Missed Fast in the Month of Ramadan or Other Days

The Case of One Who Fasts Optionally while He Is Obligated to Make Up for Fasting of the Month of Ramadan He Has Missed

The Case of a Person Who Passes Away Owing Fasting of the Month of Ramadan or Other Times

Children’s Fasting and When They Owe Fasting

The Case of One Who Becomes a Muslim during the Month of Ramadan

Undesirability of Traveling in the Month of Ramadan

Undesirability (unlawfulness) of Fast on a Journey

The Case of One Who Fasts on a Journey out of Ignorance

Those Who Do or Do Not Have to Break Their Fast on a Journey 

Optional Fasting on a Journey and Qada’ (compensatory fast) of Fasting Missed on a Journey

The Case of One Who Begins a Journey or Returns from a Journey in the Month of Ramadan

The Case of a Traveler Who Enters His Town or a Place where He Wants to Stay for Ten Days

The Case of One Who Involves Himself in Carnal Relations with His Wife on a Journey or Returns from a Journey in the Month of Ramadan

The Case of Fasting during Menses: Major or Minor One

The Case of One Who Owes Fasting of Two Consecutive Months but an Obstacle Prevents Him 

Fasting As Expiation for Swearing

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ وَغَيْرُهُ عَنْ أَبِيهِ عَنْ خَلاَّدٍ الْقَلانِسِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَكَّةُ حَرَمُ الله وَحَرَمُ رَسُولِهِ وَحَرَمُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلاَم) الصَّلاةُ فِيهَا بِمِائَةِ أَلْفِ صَلاةٍ وَالدِّرْهَمُ فِيهَا بِمِائَةِ أَلْفِ دِرْهَمٍ وَالْمَدِينَةُ حَرَمُ الله وَحَرَمُ رَسُولِهِ وَحَرَمُ أَمِيرِ الْمُؤْمِنِينَ صَلَوَاتُ الله عَلَيْهِمَا الصَّلاةُ فِيهَا بِعَشَرَةِ آلافِ صَلاةٍ وَالدِّرْهَمُ فِيهَا بِعَشَرَةِ آلافِ دِرْهَمٍ وَالْكُوفَةُ حَرَمُ الله وَحَرَمُ رَسُولِهِ وَحَرَمُ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلاَم) الصَّلاةُ فِيهَا بِأَلْفِ صَلاةٍ وَالدِّرْهَمُ فِيهَا بِأَلْفِ دِرْهَمٍ.

1. Ali ibn Ibrahim and others have narrated from his father from Khalfad af-Qalanisiy who has said the following: “Abu ‘ Abd Allah (a.s.), has said that Makkah is the sacred place of Allah, His messenger and ’Amir al-Mu’minin. Performing salat (prayer) therein is equal to performing one hundred thousand salat (prayer); giving one dirham charity is equal to one hundred thousand dirham charity. Al-Madinah is the sacred place of Allah, His messenger and ’Amir al-Mu’minin. Performing salat (prayer) therein is equal to ten thousand salat (prayer) and giving one dirham charity is equal to ten thousand dirham. Al-Kufa is the sacred place of Allah, His messenger and ’Amir al-Mu’minin. Performing salat (prayer) therein is equal to one thousand salat (prayer) and giving one dirham charity is equal to one thousand dirham.” 

2ـ مُحَمَّدُ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ إِسْحَاقَ بْنِ جَرِيرٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَمِعْتُهُ يَقُولُ تَتِمُّ الصَّلاةُ فِي أَرْبَعَةِ مَوَاطِنَ فِي الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِ الرَّسُولِ (صلَّى اللهُ عَلَيْهِ وَآلِه) وَمَسْجِدِ الْكُوفَةِ وَحَرَمِ الْحُسَيْنِ صَلَوَاتُ الله عَلَيْهِ.

2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Sinan from Ishaq ibn Jarir from abu Basir who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘Salat (prayer) should be performed in complete form in four places: Of such places is Masjid al-Haram (the Sacred Masjid) in Makkah, Masjid of the Messenger of Allah, in al-Madinah, the grand Masjid in al-Kufa and the shrine of al-Husayn (a.s.).”’ 

3ـ عَلِيٌّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ قَالَ حَدَّثَنِي مَنْ سَمِعَ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) يَقُولُ تَتِمُّ الصَّلاةُ فِي الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِ الرَّسُولِ (صلَّى اللهُ عَلَيْهِ وَآلِه) وَمَسْجِدِ الْكُوفَةِ وَحَرَمِ الْحُسَيْنِ ع.

3. Ali has narrated from Muhammad ibn al-Husayn from Muhammad ibn Sinan from Hudhayfah ibn Mansur who has said the following: “It is narrated to me by the one who had heard abu ‘Abd Allah (a.s.), say, ‘You should perform salat (prayer) in complete form in Masjid al-Haram (the Sacred Masjid), the Masjid of the Messenger of Allah, the grand Masjid of al-Kufa and in the shrine of al-Husayn (a.s.).’” 

4ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي الْبِلادِ عَنْ رَجُلٍ مِنْ أَصْحَابِنَا يُقَالُ لَهُ حُسَيْنٌ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ تَتِمُّ الصَّلاةُ فِي ثَلاثَةِ مَوَاطِنَ فِي الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِ الرَّسُولِ (صلَّى اللهُ عَلَيْهِ وَآلِه) وَعِنْدَ قَبْرِ الْحُسَيْنِ ع.

4. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali from Ali ibn Mahziyar from al-Husayn ibn Sa‘id from Ibrahim ibn abu al- Balad from a man of our people called Husayn who has said the following: “Abu ‘Abd Allah (a.s.), has said that Salat (prayer) can be performed in complete form in three places: ‘You should perform salat (prayer) in complete form in Masjid al-Haram (the Sacred Masjid), the Masjid of the Messenger of Allah, and in the shrine of al-Husayn (a.s.).’” 

5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ عَبْدِ الْمَلِكِ الْقُمِّيِّ عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ عَنْ عَبْدِ الْحَمِيدِ خَادِمِ إِسْمَاعِيلَ بْنِ جَعْفَرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ تَتِمُّ الصَّلاةُ فِي أَرْبَعَةِ مَوَاطِنَ الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِ الرَّسُولِ (صلَّى اللهُ عَلَيْهِ وَآلِه) وَمَسْجِدِ الْكُوفَةِ وَحَرَمِ الْحُسَيْنِ ع.

5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from ‘Abd al-Malik al-Qummiy from Isma‘il ibn Jabir from ‘Abd al-Hamid Khadim of Isma‘il ibn Ja’far who has said the following: “‘Abu ‘Abd Allah (a.s.), has said that you should perform salat (prayer) in complete form in four places: You should perform salat (prayer) in complete form in Masjid al-Haram (the Sacred Masjid), the Masjid of the Messenger of Allah, the grand Masjid of al-Kufa and in the shrine of al- Husayn (a.s.).’” 

6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الله عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ أَبِي شِبْلٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَزُورُ قَبْرَ الْحُسَيْنِ (عَلَيْهِ السَّلاَم) قَالَ نَعَمْ زُرِ الطَّيِّبَ وَأَتِمَّ الصَّلاةَ فِيهِ قُلْتُ فَإِنَّ بَعْضَ أَصْحَابِنَا يَرَوْنَ التَّقْصِيرَ قَالَ إِنَّمَا يَفْعَلُ ذَلِكَ الضَّعَفَةُ. 

6. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd Allah from Salih ibn ‘Uqbah from abu Shibl who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘Should I visit the grave of al-Husayn (a.s.) ?’ He (the Imam) replied, ‘Yes, visit the magnificent (Imam) and perform salat (prayer) in complete form in his shrine/ I then said, ‘Certain individuals of our people say that salat (prayer) in that place is performed in short form.’ He (the Imam) said, ‘Only the weak ones do so.’” 

Al-Kāfi - Volume 4

Book 3, Chapter 236