Al-Kāfi

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ يَفْدِي الْمُحْرِمُ فِدَاءَ الصَّيْدِ مِنْ حَيْثُ أَصَابَهُ.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr and Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “He (the Imam) (a.s.), has said, ‘One who hunts in the state of Ihram must pay the ransom where he has hunted.’”

2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ بَعْضِ رِجَالِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ وَجَبَ عَلَيْهِ هَدْيٌ فِي إِحْرَامِهِ فَلَهُ أَنْ يَنْحَرَهُ حَيْثُ شَاءَ إِلاَّ فِدَاءَ الصَّيْدِ فَإِنَّ الله عَزَّ وَجَلَّ يَقُولُ هَدْياً بالِغَ الْكَعْبَةِ.

2. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad certain persons of his people who have said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who owes to offer an offering because of violation of rules in the state of Ihram can slaughter wherever he wants except the ransom for hunting; Allah, most Majestic, most Glorious, has said, . . an offering and ransom that must reach al-Ka‘bah.” ( 5 : 95 )’”

3ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) مَنْ وَجَبَ عَلَيْهِ فِدَاءٌ صَيْداً أَصَابَهُ وَهُوَ مُحْرِمٌ فَإِنْ كَانَ حَاجّاً نَحَرَ هَدْيَهُ الَّذِي يَجِبُ عَلَيْهِ بِمِنًى وَإِنْ كَانَ مُعْتَمِراً نَحَرَ بِمَكَّةَ قُبَالَةَ الْكَعْبَةِ.

3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one owes to slaughter an offering because of his hunting in the state of Ihram if he is for al-Hajj, he must slaughter it in Mina’; if he is for al-‘Umrah, then he must slaughter it in Makkah in front of al-Ka‘bah.’”

4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) أَنَّهُ قَالَ فِي الْمُحْرِمِ إِذَا أَصَابَ صَيْداً فَوَجَبَ عَلَيْهِ الْفِدَاءُ فَعَلَيْهِ أَنْ يَنْحَرَهُ إِنْ كَانَ فِي الْحَجِّ بِمِنًى حَيْثُ يَنْحَرُ النَّاسُ فَإِنْ كَانَ فِي عُمْرَةٍ نَحَرَهُ بِمَكَّةَ وَإِنْ شَاءَ تَرَكَهُ إِلَى أَنْ يَقْدَمَ فَيَشْتَرِيَهُ فَإِنَّهُ يُجْزِئُ عَنْهُ.

4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban from Zurarah who has said the following: “Disbursement of ransom is obligatory on a man, who in the state of Ihram kills a prey. Abu Ja‘far (a.s.), has said that he must slaughter such offering in Mina’ if he is for al-Hajj, where other people slaughter; but if he is for al-‘Umrah, then he must slaughter in Makkah; or if he likes, he can wait until he arrives in Makkah to buy, it then is sufficient for him.’”