Man Lā Yaḥḍuruh al-Faqīh

إِذَا تَرَكَ الْمَيِّتُ عَمّاً فَالْمَالُ كُلُّهُ لِلْعَمِّ وَ كَذَلِكَ إِنْ تَرَكَ عَمَّيْنِ أَوْ ثَلَاثَةَ أَعْمَامٍ أَوْ أَكْثَرَ فَالْمَالُ بَيْنَهُمْ بِالسَّوِيَّةِ فَإِنْ تَرَكَ أَعْمَاماً وَ عَمَّاتٍ فَالْمَالُ كُلُّهُ بَيْنَهُمْ‌ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ فَإِنْ تَرَكَ عَمَّيْنِ أَحَدَهُمَا لِأَبٍ وَ أُمٍّ وَ الْآخَرَ لِلْأَبِ فَالْمَالُ لِلْعَمِّ مِنَ الْأَبِ وَ الْأُمِّ وَ سَقَطَ الْعَمُّ لِلْأَبِ فَإِنْ تَرَكَ عَمّاً لِأَبٍ وَ أُمٍّ وَ عَمّاً لِأُمٍّ فَلِلْعَمِّ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِلْعَمِّ لِلْأَبِ وَ الْأُمِّ وَ كَذَلِكَ إِنْ تَرَكَ عَمَّةً لِأَبٍ وَ عَمَّةً لِأُمٍّ فَلِلْعَمَّةِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِلْعَمَّةِ مِنَ الْأَبِ فَإِنْ تَرَكَ خَالًا فَالْمَالُ كُلُّهُ لِلْخَالِ وَ كَذَلِكَ إِنْ تَرَكَ خَالَيْنِ أَوْ ثَلَاثَةً أَوْ أَكْثَرَ فَالْمَالُ بَيْنَهُمْ بِالسَّوِيَّةِ فَإِنْ تَرَكَ أَخْوَالًا وَ خَالاتٍ فَالْمَالُ بَيْنَهُمْ بِالسَّوِيَّةِ الذَّكَرُ وَ الْأُنْثَى فِيهِ سَوَاءٌ فَإِنْ تَرَكَ خَالَيْنِ أَحَدُهُمَا لِأَبٍ وَ أُمٍّ وَ الْآخَرُ لِلْأَبِ فَالْمَالُ لِلْخَالِ مِنَ الْأَبِ وَ الْأُمِّ وَ سَقَطَ الْخَالُ لِلْأَبِ فَإِنْ تَرَكَ خَالَيْنِ أَحَدُهُمَا لِأُمٍّ وَ الْآخَرُ لِأَبٍ وَ أُمٍّ فَلِلْخَالِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِلْخَالِ لِلْأَبِ وَ الْأُمِّ وَ كَذَلِكَ إِنْ تَرَكَ خَالًا لِأَبٍ وَ خَالًا لِأُمٍّ فَلِلْخَالِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِلْخَالِ مِنَ الْأَبِ وَ كَذَلِكَ إِنْ تَرَكَ خَالَةً لِأُمٍّ وَ خَالَةً لِأَبٍ فَلِلْخَالَةِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِلْخَالَةِ مِنَ الْأَبِ فَإِنْ تَرَكَ ثَلَاثَةَ أَخْوَالٍ مُتَفَرِّقِينَ وَ ثَلَاثَةَ أَعْمَامٍ مُتَفَرِّقِينَ فَلِلْخَالَيْنِ الثُّلُثُ مِنْ ذَلِكَ لِلْخَالِ مِنَ الْأُمِّ السُّدُسُ مِنَ الثُّلُثِ وَ لِلْخَالِ لِلْأَبِ وَ الْأُمِّ خَمْسَةُ أَسْدَاسِ الثُّلُثِ وَ سَقَطَ الْخَالُ مِنَ الْأَبِ وَ لِلْعَمَّيْنِ الثُّلُثَانِ لِلْعَمِّ مِنَ الْأُمِّ السُّدُسُ مِنَ الثُّلُثَيْنِ وَ لِلْعَمِّ مِنَ الْأَبِ وَ الْأُمِّ خَمْسَةُ أَسْدَاسِ الثُّلُثَيْنِ وَ سَقَطَ الْعَمُّ لِلْأَبِ وَ حِسَابُهُ مِنْ سِتَّةٍ وَ ثَلَاثِينَ‌ لِلْخَالِ مِنَ الْأُمِّ مِنْ ذَلِكَ سَهْمَانِ وَ لِلْخَالِ لِلْأَبِ وَ الْأُمِّ عَشَرَةُ أَسْهُمٍ وَ لِلْعَمِّ مِنَ الْأُمِّ مِنْ ذَلِكَ أَرْبَعَةُ أَسْهُمٍ وَ لِلْعَمِّ مِنَ الْأَبِ وَ الْأُمِّ عِشْرُونَ سَهْماً فَإِنْ تَرَكَ خَالَيْنِ لِأَبٍ وَ أُمٍّ وَ خَالَيْنِ لِأُمٍّ وَ عَمَّيْنِ لِأَبٍ وَ أُمٍّ وَ عَمَّيْنِ مِنَ الْأُمِّ فَلِلْخَالَيْنِ مِنَ الْأُمِّ ثُلُثُ الثُّلُثِ أَرْبَعَةٌ مِنْ سِتَّةٍ وَ ثَلَاثِينَ وَ لِلْخَالَيْنِ مِنَ الْأَبِ وَ الْأُمِّ ثُلُثَا الثُّلُثِ ثَمَانِيَةٌ مِنْ سِتَّةٍ وَ ثَلَاثِينَ وَ لِلْعَمَّيْنِ مِنَ الْأُمِّ ثُلُثُ الثُّلُثَيْنِ ثَمَانِيَةٌ مِنْ سِتَّةٍ وَ ثَلَاثِينَ وَ لِلْعَمَّيْنِ مِنَ الْأَبِ وَ الْأُمِّ سِتَّةَ عَشَرَ مِنْ سِتَّةٍ وَ ثَلَاثِينَ فَإِنْ تَرَكَ أَخْوَالًا وَ خَالاتٍ وَ أَعْمَاماً وَ عَمَّاتٍ فَلِلْأَخْوَالِ وَ الْخَالاتِ الثُّلُثُ بَيْنَهُمْ بِالسَّوِيَّةِ الذَّكَرُ وَ الْأُنْثَى فِيهِ سَوَاءٌ وَ لِلْأَعْمَامِ وَ الْعَمَّاتِ الثُّلُثَانِ‌ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ فَإِنْ تَرَكَ خَالًا لِأَبٍ وَ عَمّاً لِأُمٍّ فَلِلْخَالِ مِنَ الْأَبِ الثُّلُثُ وَ لِلْعَمِّ لِلْأُمِّ الثُّلُثَانِ فَإِنْ تَرَكَ خَالًا لِأُمٍّ وَ عَمّاً لِأَبٍ فَلِلْخَالِ لِلْأُمِّ الثُّلُثُ لِأَنَّهُ لَيْسَ أَحَدٌ مِنْ قِبَلِ الْأُمِّ يُشَارِكُهُ فِي الْمِيرَاثِ‌ وَ لِلْعَمِّ مِنَ الْأَبِ الثُّلُثَانِ فَإِنْ تَرَكَ عَمّاً لِأَبٍ وَ ابْنَ عَمٍّ لِأَبٍ وَ أُمٍّ فَالْمَالُ لِابْنِ الْعَمِّ لِلْأَبِ وَ الْأُمِّ لِأَنَّهُ قَدْ جَمَعَ الْكَلَالَتَيْنِ كَلَالَةَ الْأَبِ وَ كَلَالَةَ الْأُمِّ وَ هَذَا غَيْرُ مَحْمُولٍ عَلَى أَصْلٍ‌ بَلْ مُسَلَّمٌ لِلْخَبَرِ الصَّحِيحِ الْوَارِدِ عَنِ الْأَئِمَّةِ ع فَإِنْ تَرَكَ ابْنَيْ عَمٍّ أَحَدُهُمَا أَخٌ لِأُمٍّ فَالْمَالُ لِلْأَخِ مِنَ الْأُمِّ فَإِنْ تَرَكَتِ امْرَأَةٌ ابْنَيْ عَمٍّ أَحَدُهُمَا زَوْجٌ فَلِلزَّوْجِ النِّصْفُ وَ النِّصْفُ الْآخَرُ بَيْنَهُمَا نِصْفَانِ فَإِنْ تَرَكَ الرَّجُلُ ابْنَةَ عَمٍّ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ عَمٍّ لِأُمٍّ فَلِابْنَةِ الْعَمِّ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْعَمِّ لِلْأَبِ وَ الْأُمِّ وَ كَذَلِكَ إِذَا تَرَكَ ابْنَةَ خَالٍ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ خَالٍ لِأُمٍّ فَلِابْنَةِ الْخَالِ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْخَالِ لِلْأَبِ وَ الْأُمِّ وَ إِنْ تَرَكَ خَالًا وَ جَدَّةً لِأُمٍّ فَالْمَالُ لِجَدَّةِ الْأُمِّ وَ سَقَطَ الْخَالُ‌ وَ غَلِطَ الْفَضْلُ بْنُ شَاذَانَ فِي قَوْلِهِ الْمَالُ بَيْنَهُمَا نِصْفَانِ بِمَنْزِلَةِ ابْنِ الْأَخِ وَ الْجَدِّ وَ إِنْ تَرَكَ عَمّاً وَ ابْنَ أُخْتٍ فَالْمَالُ لِابْنِ الْأُخْتِ فَإِنْ تَرَكَ عَمّاً وَ ابْنَ أَخٍ فَالْمَالُ لِابْنِ الْأَخِ وَ غَلِطَ يُونُسَ بْنُ عَبْدِ الرَّحْمَنِ فِي قَوْلِهِ الْمَالُ بَيْنَهُمَا نِصْفَانِ‌ وَ إِنَّمَا دَخَلَتْ عَلَيْهِ الشُّبْهَةُ فِي ذَلِكَ لِأَنَّهُ لَمَّا رَأَى أَنَّ بَيْنَ الْعَمِّ وَ بَيْنَ الْمَيِّتِ ثَلَاثَةَ بُطُونٍ وَ كَذَلِكَ بَيْنَ ابْنِ الْأَخِ وَ بَيْنَ الْمَيِّتِ ثَلَاثَةَ بُطُونٍ وَ هُمَا جَمِيعاً مِنْ طَرِيقِ الْأَبِ قَالَ الْمَالُ بَيْنَهُمَا نِصْفَانِ وَ هَذَا غَلَطٌ لِأَنَّهُ وَ إِنْ كَانَا جَمِيعاً كَمَا وَصَفَ فَإِنَّ ابْنَ الْأَخِ مِنْ وُلْدِ الْأَبِ وَ الْعَمَّ مِنْ وُلْدِ الْجَدِّ وَ وُلْدُ الْأَبِ أَحَقُّ وَ أَوْلَى بِالْمِيرَاثِ مِنْ وُلْدِ الْجَدِّ وَ إِنْ سَفَلُوا كَمَا أَنَّ ابْنَ الِابْنِ أَحَقُّ مِنَ الْأَخِ لِأَنَّ ابْنَ الِابْنِ مِنْ وُلْدِ الْمَيِّتِ وَ الْأَخَ مِنْ وُلْدِ الْأَبِ وَ وُلْدُ الْمَيِّتِ أَحَقُّ بِالْمِيرَاثِ مِنْ وُلْدِ الْأَبِ وَ إِنْ كَانُوا فِي الْبُطُونِ سَوَاءً فَإِنْ تَرَكَ ابْنَةَ خَالَتِهِ وَ عَمَّةَ أُمِّهِ فَالْمَالُ لِابْنَةِ خَالَتِهِ لِأَنَّ ابْنَةَ الْخَالَةِ مِنْ وُلْدِ الْجَدَّةِ وَ عَمَّةَ الْأُمِّ مِنْ وُلْدِ جَدَّةِ الْأُمِّ وَ وُلْدُ جَدَّةِ الْمَيِّتِ أَوْلَى بِالْمِيرَاثِ مِنْ وُلْدِ جَدَّةِ أُمِّ الْمَيِّتِ وَ كَذَلِكَ إِنْ تَرَكَ عَمَّ أُمِّهِ وَ ابْنَ خَالِهِ فَالْمَالُ لِابْنِ خَالِهِ فَإِنْ تَرَكَ عَمَّةَ أُمِّهِ وَ ابْنَةَ خَالَتِهِ فَقَدِ اسْتَوَيَا فِي الْبُطُونِ إِلَّا أَنَّ عَمَّةَ الْأُمِّ مِنْ وُلْدِ جَدَّةِ الْأُمِّ وَ ابْنَةَ الْخَالَةِ مِنْ وُلْدِ جَدَّةِ الْمَيِّتِ فَابْنَةُ الْخَالَةِ أَحَقُّ بِالْمَالِ كُلِّهِ وَ كَذَلِكَ ابْنُ الْخَالَةِ فَإِنْ تَرَكَتِ امْرَأَةٌ زَوْجَهَا وَ عَمَّتَهَا وَ خَالَتَهَا فَلِلزَّوْجِ النِّصْفُ وَ لِلْخَالَةِ الثُّلُثُ وَ مَا بَقِيَ فَلِلْعَمَّةِ بِمَنْزِلَةِ زَوْجٍ وَ أَبَوَيْنِ فَلِلزَّوْجِ النِّصْفُ وَ لِلْأُمِّ الثُّلُثُ وَ لِلْأَبِ‌ السُّدُسُ‌ فَإِنْ تَرَكَ خَالًا وَ خَالَةً فَالْمَالُ بَيْنَهُمَا نِصْفَانِ وَ كَذَلِكَ إِنْ تَرَكَ ابْنَ خَالٍ وَ ابْنَ خَالَةٍ فَالْمَالُ بَيْنَهُمَا نِصْفَانِ فَإِنْ تَرَكَ خَالَةَ الْأُمِّ وَ عَمَّةَ الْأَبِ فَلِخَالَةِ الْأُمِّ الثُّلُثُ وَ لِعَمَّةِ الْأَبِ الثُّلُثَانِ فَإِنْ تَرَكَ عَمّاً وَ خَالًا فَلِلْخَالِ الثُّلُثُ وَ لِلْعَمِّ الثُّلُثَانِ فَإِنْ تَرَكَ ابْنَ أُخْتٍ لِأُمٍّ وَ ابْنَةَ أَخٍ لِأُمٍّ فَالْمَالُ بَيْنَهُمَا نِصْفَانِ وَ كَذَلِكَ ابْنَةُ أُخْتٍ لِأُمٍّ وَ ابْنُ أَخٍ لِأُمٍّ لِأَنَّ الذَّكَرَ وَ الْأُنْثَى مِنَ الْإِخْوَةِ لِلْأُمِّ فِي الْمِيرَاثِ سَوَاءٌ فَإِنْ تَرَكَ ثَلَاثَةَ بَنِي أَخَوَاتٍ مُتَفَرِّقَاتٍ فَلِابْنِ الْأُخْتِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنِ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ ثَلَاثَ بَنَاتِ أَخَوَاتٍ مُتَفَرِّقَاتٍ مَعَ كُلِّ وَاحِدَةٍ مِنْهُنَّ أَخُوهَا فَلِابْنَةِ الْأُخْتِ لِلْأُمِّ وَ لِأَخِيهَا السُّدُسُ بَيْنَهُمَا بِالسَّوِيَّةِ وَ مَا بَقِيَ فَلِابْنَةِ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ وَ لِأَخِيهَا لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ فَإِنْ تَرَكَ ابْنَةَ أُخْتٍ وَ ابْنَ أُخْتٍ أُمُّهُمَا وَاحِدَةٌ فَالْمَالُ بَيْنَهُمَا لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ وَ إِنْ كَانَا مِنْ أُخْتَيْنِ فَالْمَالُ بَيْنَهُمَا نِصْفَانِ وَ كَذَلِكَ إِنْ كَانُوا خَمْسَةَ بَنِي أُخْتٍ وَ ابْنَةَ أُخْتٍ أُخْرَى فَلِبَنِي الْأُخْتِ النِّصْفُ بَيْنَ الْخَمْسَةِ وَ لِابْنَةِ الْأُخْتِ الْأُخْرَى النِّصْفُ وَ عَلَى هَذَا الْحِسَابِ كُلُّ مَا كَانَ مِنْ هَذَا الضَّرْبِ لِأَنَّ كُلَّ ذِي رَحِمٍ إِنَّمَا يَأْخُذُ نَصِيبَ الَّذِي يَجُرُّهُ فَإِنْ تَرَكَ ابْنَةَ أُخْتٍ لِأَبٍ وَ ابْنَ ابْنِ أُخْتٍ لِأَبٍ وَ أُمٍّ فَالْمَالُ لِابْنَةِ الْأُخْتِ لِلْأَبِ وَ سَقَطَ الْآخَرُ فَإِنْ تَرَكَ ثَلَاثَةَ بَنِي ابْنَةِ أُخْتٍ لِأَبٍ وَ أُمٍّ وَ ثَلَاثَةَ بَنِي ابْنَةِ أُخْتٍ لِأَبٍ وَ ثَلَاثَةَ بَنِي ابْنَةِ أُخْتٍ لِأُمٍّ فَلِبَنِي ابْنَةِ الْأُخْتِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِبَنِي ابْنَةِ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ وَ سَقَطَ بَنُو ابْنَةِ الْأُخْتِ مِنَ الْأَبِ وَ غَلِطَ الْفَضْلُ بْنُ شَاذَانَ فِي هَذِهِ الْمَسْأَلَةِ وَ أَشْبَاهِهَا فَقَالَ لِبَنِي ابْنَةِ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ النِّصْفُ وَ لِبَنِي ابْنَةِ الْأُخْتِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ يُرَدُّ عَلَيْهِمْ عَلَى قَدْرِ أَنْصِبَائِهِمْ فَإِنْ تَرَكَ ابْنَةَ أَخِيهِ لِأَبِيهِ وَ أُمِّهِ وَ ابْنَةَ أَخِيهِ لِأَبِيهِ فَالْمَالُ لِابْنَةِ الْأَخِ لِلْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ عَشْرَ بَنَاتِ أَخٍ لِأُمٍّ وَ ابْنَةَ أَخٍ لِأَبٍ وَ أُمٍّ فَلِبَنَاتِ الْأَخِ لِلْأُمِّ السُّدُسُ بَيْنَهُنَّ بِالسَّوِيَّةِ وَ مَا بَقِيَ فَلِابْنَةِ الْأَخِ لِلْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ ابْنَتَيْ أُخْتَيْنِ لِأُمٍّ وَ ابْنَةَ أُخْتٍ لِأَبٍ وَ أُمٍّ فَلِابْنَتَيِ الْأُخْتَيْنِ لِلْأُمِّ الثُّلُثُ وَ مَا بَقِيَ فَلِابْنَةِ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ ثَلَاثَ بَنَاتِ إِخْوَةٍ مُتَفَرِّقِينَ وَ ثَلَاثَ بَنَاتِ أَخَوَاتٍ مُتَفَرِّقَاتٍ فَأَصْلُ حِسَابِهِ مِنْ سِتَّةٍ لِابْنَةِ الْأُخْتِ مِنَ الْأُمِّ وَ ابْنَةِ الْأَخِ مِنَ الْأُمِّ الثُّلُثُ سَهْمَانِ لِكُلِّ وَاحِدَةٍ مِنْهُمَا سَهْمٌ وَ بَقِيَ الثُّلُثَانِ لِابْنَةِ الْأُخْتِ مِنَ الْأَبِ وَ الْأُمِّ الثُّلُثُ مِنْ هَذَا الثُّلُثَيْنِ وَ لِابْنَةِ الْأَخِ مِنَ الْأَبِ وَ الْأُمِّ ثُلُثَاهُ فَلَمْ تَسْتَقِمِ الْأَرْبَعَةُ بَيْنَهُمَا فَضَرَبْنَا سِتَّةً فِي ثَلَاثَةٍ فَبَلَغَ ثَمَانِيَةَ عَشَرَ لِابْنَةِ الْأُخْتِ مِنَ الْأُمِّ وَ ابْنَةِ الْأَخِ مِنَ الْأُمِّ الثُّلُثُ سِتَّةُ أَسْهُمٍ بَيْنَهُمَا نِصْفَانِ وَ بَقِيَ اثْنَا عَشَرَ لِابْنَةِ الْأَخِ لِلْأَبِ وَ الْأُمِّ مِنْ ذَلِكَ ثَمَانِيَةٌ وَ لِابْنَةِ الْأُخْتِ مِنَ الْأَبِ وَ الْأُمِّ أَرْبَعَةٌ فَإِنْ تَرَكَ ابْنَةَ ابْنَةِ أَخٍ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ ابْنِ أَخٍ لِلْأَبِ فَالْمَالُ لِابْنَةِ ابْنَةِ الْأَخِ لِلْأَبِ وَ الْأُمِّ لِأَنَّ الْأَخَ لِلْأَبِ لَا يَرِثُ مَعَ الْأَخِ لِلْأَبِ وَ الْأُمِّ فَكَذَلِكَ مَنْ يَتَقَرَّبُ بِهِ وَ كَذَلِكَ ابْنُ الْأَخِ لِلْأَبِ لَا يَرِثُ مَعَ ابْنَةِ الْأَخِ لِلْأَبِ وَ الْأُمِّ وَ لَيْسَتِ الْعَصَبَةُ مِنْ دِينِ اللَّهِ عَزَّ وَ جَلَّ وَ لَا مِنْ سُنَّةِ رَسُولِ اللَّهِ ص‌ فَإِنْ تَرَكَ ابْنَ أَخٍ لِأُمٍّ وَ هُوَ ابْنُ أُخْتٍ لِأَبٍ وَ تَرَكَ ابْنَ أُخْتٍ لِأَبٍ وَ أُمٍّ فَلِابْنِ الْأَخِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنِ الْأُخْتِ لِلْأَبِ وَ الْأُمِ‌ فَإِنْ تَرَكَ ابْنَةَ أُخْتٍ لِأُمٍّ وَ هِيَ ابْنَةُ أَخٍ لِأَبٍ وَ ابْنَةَ أُخْتٍ لِأَبٍ وَ أُمٍّ فَلِابْنَةِ الْأُخْتِ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ ابْنَةَ أُخْتٍ لِأُمٍّ وَ هِيَ ابْنَةُ أَخٍ لِأَبٍ وَ ابْنَةَ أُخْتٍ لِأَبٍ وَ أُمٍّ وَ أُخْتاً لِأُمٍّ وَ أُخْتاً لِأَبٍ فَلِلْأُخْتِ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِلْأُخْتِ لِلْأَبِ وَ سَقَطَ ابْنَتَا الْأُخْتَيْنِ لِأَنَّهُمَا قَدْ نَزَلَتَا بِبَطْنٍ فَإِنْ تَرَكَ ابْنَةَ أُخْتٍ لِأَبٍ وَ هِيَ ابْنَةُ أَخٍ لِأُمٍّ وَ ابْنَةَ أُخْتٍ لِأَبٍ وَ أُمٍّ وَ خَالَةً لِأُمٍّ هِيَ عَمَّةٌ لِأَبٍ وَ خَالَةً لِأَبٍ وَ أُمٍّ فَلِابْنَةِ الْأُخْتِ لِلْأُمِّ السُّدُسُ وَ لَيْسَ لَهَا مِنْ جِهَةِ أَنَّهَا ابْنَةُ أَخٍ لِأَبٍ شَيْ‌ءٌ وَ مَا بَقِيَ فَلِابْنَةِ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ وَ سَقَطَتْ خَالَةُ الْأُمِّ الَّتِي هِيَ عَمَّةُ الْأَبِ وَ خَالَةُ الْأَبِ وَ الْأُمِّ جَمِيعاً فَإِنْ تَرَكَ ابْنَ ابْنَةِ أُخْتٍ وَ ابْنَ ابْنِ أُخْتٍ فَالْمَالُ بَيْنَهُمَا عَلَى ثَلَاثَةِ أَسْهُمٍ إِنْ كَانَتْ أُمُّهُمَا وَاحِدَةً لِابْنِ ابْنِ الْأُخْتِ الثُّلُثَانِ وَ لِابْنِ ابْنَةِ الْأُخْتِ الثُّلُثُ وَ إِنْ كَانَا مِنْ أُخْتَيْنِ فَالْمَالُ بَيْنَهُمَا نِصْفَانِ فَإِنْ تَرَكَ ابْنَ ابْنَةِ أَخٍ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ ابْنِ أَخٍ لِأَبٍ وَ أُمٍّ فَإِنْ كَانَ ابْنُ الْأَخِ‌ وَ ابْنَةُ الْأَخِ أَبُوهُمَا وَاحِداً فَلِابْنِ ابْنَةِ الْأَخِ الثُّلُثُ وَ لِابْنَةِ ابْنِ الْأَخِ الثُّلُثَانِ فَإِنْ كَانَ أَبُو ابْنَةِ الْأَخِ غَيْرَ أَبِي ابْنِ الْأَخِ فَالْمَالُ بَيْنَهُمَا نِصْفَانِ يَرِثُ كُلُّ وَاحِدٍ مِنْهُمَا مِيرَاثَ جَدِّهِ فَإِنْ تَرَكَ ابْنَ ابْنَةِ أَخٍ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ ابْنَةِ أَخٍ لِأَبٍ وَ أُمٍّ فَإِنْ كَانَتْ أُمُّهُمَا وَاحِدَةً فَالْمَالُ بَيْنَهُمَا لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ وَ إِنْ لَمْ يَكُنْ أُمُّهُمَا وَاحِدَةً فَالْمَالُ بَيْنَهُمَا نِصْفَانِ فَإِنْ تَرَكَ ابْنَ ابْنَةِ أَخٍ لِأُمٍّ وَ ابْنَ ابْنَةِ أَخٍ لِأَبٍ فَلِابْنِ ابْنَةِ الْأَخِ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنِ ابْنَةِ الْأَخِ لِلْأَبِ فَإِنْ تَرَكَ ابْنَةَ ابْنَةِ أَخٍ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ أَخٍ لِأُمٍّ فَالْمَالُ لِابْنَةِ الْأَخِ لِلْأُمِّ لِأَنَّهَا أَقْرَبُ فَإِنْ تَرَكَ ثَلَاثَ بَنَاتِ أَخَوَاتٍ مُتَفَرِّقَاتٍ فَلِابْنَةِ الْأُخْتِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْأُخْتِ مِنَ الْأَبِ وَ الْأُمِّ وَ سَقَطَتِ ابْنَةُ الْأُخْتِ مِنَ الْأَبِ لِأَنَّ أُمَّهَا لَا تَرِثُ مَعَ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ وَ إِنْ تَرَكَ خَمْسَةَ بَنِي أُخْتٍ وَ ابْنَةَ أُخْتٍ أُخْرَى فَلِخَمْسَةِ بَنِي الْأُخْتِ النِّصْفُ وَ لِابْنَةِ الْأُخْتِ الْأُخْرَى النِّصْفُ فَإِنْ تَرَكَتِ امْرَأَةٌ زَوْجَهَا وَ أَخَاهَا لِأُمِّهَا وَ ابْنَ عَمِّهَا وَ ابْنَ ابْنَتِهَا فَلِلزَّوْجِ الرُّبُعُ وَ مَا بَقِيَ فَلِابْنِ الِابْنَةِ وَ سَقَطَ الْبَاقُونَ فَإِنْ تَرَكَ الرَّجُلُ ابْنَ ابْنَةٍ وَ ابْنَةَ ابْنَةٍ فَالْمَالُ بَيْنَهُمَا لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ إِنْ كَانَتْ أُمُّهُمَا وَاحِدَةً وَ كَانَتِ الِابْنَةُ مَاتَتْ وَ تَرَكَتْهُمَا فَإِنْ تَرَكَ ابْنَةَ ابْنَةٍ وَ ابْنَةَ ابْنَةِ ابْنٍ فَالْمَالُ لِابْنَةِ الْبِنْتِ لِأَنَّهَا أَقْرَبُ بِبَطْنٍ فَإِنْ تَرَكَ ابْنَ ابْنَةِ ابْنٍ وَ ابْنَ ابْنَةِ ابْنَةٍ فَلِابْنِ ابْنَةِ الِابْنِ الثُّلُثَانِ وَ لِابْنِ ابْنَةِ الِابْنَةِ الثُّلُثُ وَ كَذَلِكَ إِنْ تَرَكَ ابْنَ ابْنِ ابْنَةٍ وَ ابْنَةَ ابْنَةِ ابْنٍ فَلِابْنَةِ ابْنَةِ الِابْنِ الثُّلُثَانِ وَ لِابْنِ ابْنِ الِابْنَةِ الثُّلُثُ فَإِنْ تَرَكَ بَنِي ابْنَةٍ وَ ابْنَةَ بِنْتٍ أُخْرَى فَلِبَنِي الْبِنْتِ النِّصْفُ وَ لِابْنَةِ الْبِنْتِ الْأُخْرَى النِّصْفُ وَ كَذَلِكَ إِنْ تَرَكَ عَشْرَ بَنَاتِ ابْنَةٍ وَ ابْنَةَ بِنْتٍ أُخْرَى فَلِعَشْرِ بَنَاتِ الْبِنْتِ النِّصْفُ عَشَرَةُ أَسْهُمٍ مِنْ عِشْرِينَ سَهْماً وَ لِابْنَةِ الْبِنْتِ الْأُخْرَى النِّصْفُ الْبَاقِي وَ كَذَلِكَ إِنْ تَرَكَ عَشَرَةَ بَنِي ابْنَةٍ وَ ابْنَةَ ابْنَةٍ أُخْرَى فَلِعَشَرَةِ بَنِي الِابْنَةِ النِّصْفُ وَ لِابْنَةِ الِابْنَةِ الْأُخْرَى النِّصْفُ فَإِنْ تَرَكَ ابْنَةَ ابْنَةِ ابْنَةٍ وَ ابْنَتَيِ ابْنَةِ ابْنَةٍ أُخْرَى وَ ثَلَاثَ بَنَاتِ ابْنَةِ ابْنَةٍ أُخْرَى فَهَذِهِ مِنْ ثَمَانِيَةَ عَشَرَ لِابْنَةِ ابْنَةِ الِابْنَةِ سِتَّةُ أَسْهُمٍ وَ لِابْنَتَيِ ابْنَةِ الِابْنَةِ سِتَّةُ أَسْهُمٍ بَيْنَهُمَا لِكُلِّ وَاحِدَةٍ مِنْهُمَا ثَلَاثَةُ أَسْهُمٍ وَ لِثَلَاثِ بَنَاتِ ابْنَةِ الِابْنَةِ سِتَّةُ أَسْهُمٍ لِكُلِّ وَاحِدَةٍ سَهْمَانِ فَإِنْ تَرَكَ ابْنَةَ ابْنِ ابْنَةٍ وَ ابْنَةَ ابْنَةِ ابْنَةِ جَدَّتُهُمَا وَاحِدَةٌ وَ ابْنَةَ ابْنَةِ ابْنَةٍ أُخْرَى فَالْمَالُ بَيْنَهُنَّ عَلَى سِتَّةٍ لِابْنَةِ ابْنِ الِابْنَةِ سَهْمَانِ وَ لِابْنَةِ ابْنَةِ الِابْنَةِ سَهْمٌ وَاحِدٌ وَ لِابْنَةِ ابْنَةِ الِابْنَةِ الْأُخْرَى ثَلَاثَةُ أَسْهُمٍ فَإِنْ تَرَكَ ابْنَةَ ابْنَةِ ابْنَةٍ وَ ابْنَةَ أَخٍ فَالْمَالُ لِابْنَةِ ابْنَةِ الِابْنَةِ فَإِنْ تَرَكَ ابْنَةَ ابْنَةِ ابْنَةٍ وَ ثَلَاثَ بَنَاتِ أَخَوَاتٍ مُتَفَرِّقَاتٍ فَالْمَالُ كُلُّهُ لِابْنَةِ ابْنَةِ الِابْنَةِ وَ لَيْسَ تَرِثُ بَنَاتُ الْإِخْوَةِ وَ الْأَخَوَاتِ مَعَ بَنَاتِ الْبَنَاتِ وَ إِنْ سَفَلْنَ شَيْئاً فَإِنْ تَرَكَتِ امْرَأَةٌ ابْنَ ابْنَتِهَا أَوِ ابْنَةَ ابْنَتِهَا وَ زَوْجَهَا وَ أَخَاهَا لِأُمِّهَا أَوْ لِأَبِيهَا وَ أُمِّهَا وَ ابْنَ عَمِّهَا فَلِلزَّوْجِ الرُّبُعُ وَ مَا بَقِيَ فَلِوَلَدِ الِابْنَةِ فَإِنْ تَرَكَ الرَّجُلُ عَمّاً وَ ابْنَ ابْنَةٍ أَوِ ابْنَةَ ابْنَةٍ فَالْمَالُ كُلُّهُ لِوُلْدِ الِابْنَةِ وَ سَقَطَ الْعَمُّ مِنْ جِهَتَيْنِ إِحْدَاهُمَا لِأَنَّ وُلْدَ الِابْنَةِ هُمْ وُلْدُ الْمَيِّتِ وَ الْعَمَّ وَلَدُ الْجَدِّ وَ وَلَدُ الْمَيِّتِ نَفْسِهِ أَحَقُّ وَ أَقْرَبُ مِنْ وَلَدِ الْجَدِّ وَ أَمَّا الْأُخْرَى فَإِنَّ بَيْنَ الْعَمِّ وَ بَيْنَ الْمَيِّتِ ثَلَاثَةَ بُطُونٍ لِأَنَّ الْعَمَّ يَتَقَرَّبُ بِالْجَدِّ وَ الْجَدَّ يَتَقَرَّبُ بِالْأَبِ وَ الْأَبَ يَتَقَرَّبُ بِنَفْسِهِ وَ بَيْنَ ابْنَةِ الِابْنَةِ وَ بَيْنَ الْمَيِّتِ بَطْنَانِ لِأَنَّ وُلْدَ الِابْنَةِ يَتَقَرَّبُونَ بِالابْنَةِ وَ الِابْنَةَ تَتَقَرَّبُ بِنَفْسِهَا فَوُلْدُ الِابْنَةِ أَقْرَبُ فِي الْبُطُونِ وَ أَقْرَبُ فِي النَّسَبِ وَ الْجَدُّ لَا يَرِثُ مَعَ‌ الْوَلَدِ شَيْئاً وَ الْعَمُّ إِنَّمَا يَتَقَرَّبُ بِمَنْ لَا يَرِثُ وَ وُلْدُ الْوَلَدِ يَتَقَرَّبُونَ بِمَنْ يَرِثُ فَهُمْ أَحَقُّ بِالْمَالِ وَ لا قُوَّةَ إِلَّا بِاللَّهِ‌ وَ بِاللَّهِ التَّوْفِيقُ وَ الْأَخُ وَ وُلْدُ الْأَخِ فِي هَذَا بِمَنْزِلَةِ الْعَمِّ لَا مِيرَاثَ لَهُمْ مَعَ وُلْدِ الِابْنَةِ فَإِنْ تَرَكَ أَخاً لِأُمٍّ وَ ابْنَةَ أَخٍ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ ابْنَةٍ وَ ابْنَ ابْنَةٍ فَالْمَالُ لِابْنَةِ الِابْنَةِ وَ ابْنِ الِابْنَةِ بَيْنَهُمَا لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ فَإِنْ تَرَكَ ابْنَةَ أُخْتِهِ لِأَبِيهِ وَ ابْنَةَ أُخْتِهِ لِأُمِّهِ وَ عَصَبَتَهُ فَلِابْنَةِ الْأُخْتِ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْأُخْتِ لِلْأَبِ وَ سَقَطَ الْعَصَبَةُ فَإِنْ تَرَكَ عَمَّةً لِأَبٍ وَ أُمٍّ وَ عَمَّةً لِأَبٍ فَالْمَالُ لِلْعَمَّةِ مِنَ الْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ عَمّاً وَ ابْنَ أُخْتٍ فَالْمَالُ لِابْنِ الْأُخْتِ لِأَنَّ وُلْدَ الْإِخْوَةِ يَقُومُونَ مَقَامَ الْإِخْوَةِ وَ الْعَمَّ لَا يَقُومُ مَقَامَ الْجَدِّ وَ لِأَنَّ وُلْدَ الْإِخْوَةِ مِنْ وُلْدِ الْأَبِ وَ الْعَمَّ مِنْ وُلْدِ الْجَدِّ وَ لِأَنَّ ابْنَ الْأَخِ يَرِثُ مَعَ الْجَدِّ وَ ابْنَ الْجَدِّ لَا يَرِثُ مَعَ الْأَخِ عِنْدَ الْجَمِيعِ وَ كَذَلِكَ إِنْ تَرَكَ عَمّاً وَ ابْنَ أَخٍ فَالْمَالُ لِابْنِ الْأَخِ فَإِنْ تَرَكَ ابْنَةَ عَمٍّ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ عَمٍّ لِأُمٍّ فَلِابْنَةِ الْعَمِّ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْعَمِّ لِلْأَبِ وَ الْأُمِّ وَ كَذَلِكَ ابْنَةُ خَالٍ لِأُمٍّ وَ ابْنَةُ خَالٍ لِأَبٍ وَ أُمٍّ فَلِابْنَةِ الْخَالِ مِنَ الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْخَالِ مِنَ الْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ بَنَاتِ عَمٍّ وَ بَنِي عَمٍّ فَالْمَالُ بَيْنَهُمْ‌ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ فَإِنْ تَرَكَ بَنَاتِ خَالٍ وَ بَنِي خَالٍ فَالْمَالُ بَيْنَهُمْ بِالسَّوِيَّةِ الذَّكَرُ وَ الْأُنْثَى فِيهِ سَوَاءٌ فَإِنْ تَرَكَ ابْنَ عَمٍّ وَ ابْنَةَ عَمَّةٍ فَلِابْنِ الْعَمِّ الثُّلُثَانِ وَ لِابْنَةِ الْعَمَّةِ الثُّلُثُ فَإِنْ تَرَكَ ابْنَ عَمَّتِهِ وَ ابْنَةَ عَمَّتِهِ فَالْمَالُ بَيْنَهُمَا لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ‌ فَإِنْ تَرَكَ عَمّاً لِأُمٍّ وَ خَالًا لِأَبٍ وَ أُمٍّ فَلِلْخَالِ الثُّلُثُ نَصِيبُ الْأُمِ‌ وَ لِلْعَمِّ لِلْأُمِّ الْبَاقِي نَصِيبُ الْأَبِ فَإِنْ تَرَكَ ابْنَةَ عَمَّتِهِ وَ عَمَّةَ أَبِيهِ فَالْمَالُ كُلُّهُ لِابْنَةِ الْعَمَّةِ فَإِنْ تَرَكَ عَشَرَةَ بَنِي عَمَّةٍ وَ ابْنَةَ عَمَّةٍ أُخْرَى فَلِعَشَرَةِ بَنِي الْعَمَّةِ النِّصْفُ وَ لِابْنَةِ الْعَمَّةِ الْأُخْرَى النِّصْفُ الْبَاقِي فَإِنْ تَرَكَ عَمَّةً لِأَبٍ وَ عَمَّةً لِأَبٍ وَ أُمٍّ فَالْمَالُ لِلْعَمَّةِ مِنَ الْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ خَمْسَ بَنَاتِ عَمَّةٍ مِنْ أَبٍ وَ أُمٍّ وَ ابْنَةَ عَمَّةٍ لِأُمٍّ وَ ابْنَةَ عَمَّةٍ لِأَبٍ فَلِخَمْسِ بَنَاتِ الْعَمَّةِ لِلْأَبِ وَ الْأُمِّ خَمْسَةُ أَسْدَاسِ الْمَالِ وَ لِابْنَةِ الْعَمَّةِ لِلْأُمِّ السُّدُسُ وَ سَقَطَتِ ابْنَةُ الْعَمَّةِ لِلْأَبِ فَإِنْ تَرَكَ ابْنَتَيْ عَمٍّ وَ ابْنَةَ عَمٍّ آخَرَ فَلِابْنَتَيِ الْعَمِّ النِّصْفُ بَيْنَهُمَا وَ لِابْنَةِ الْعَمِّ الْآخَرِ النِّصْفُ الْبَاقِي وَ كَذَلِكَ إِنْ كَانُوا بَنِي عَمٍّ فَإِنْ تَرَكَ ثَلَاثَ بَنَاتِ أَعْمَامٍ مُتَفَرِّقِينَ أَوْ ثَلَاثَ بَنَاتِ بَنَاتِ أَعْمَامٍ مُتَفَرِّقِينَ أَوْ بَنَاتِ عَمَّاتٍ مُتَفَرِّقَاتٍ فَهُوَ عَلَى مَا بَيَّنْتُ‌ مِنْ أَمْرِ بَنَاتِ الْأَخْوَالِ وَ بَنَاتِ الْعَمَّاتِ وَ بَنَاتِ بَنَاتِ الْعَمَّاتِ فَإِنْ تَرَكَ خَمْسَةَ بَنِي بَنَاتِ أَعْمَامٍ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ ابْنَةِ عَمٍّ لِأُمٍّ فَلِابْنَةِ ابْنَةِ الْعَمِّ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِخَمْسَةِ بَنِي بَنَاتِ الْأَعْمَامِ لِلْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ ثَلَاثَةَ بَنِي بَنَاتِ عَمٍّ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ ابْنَةِ عَمٍّ لِأَبٍ وَ أُمٍّ وَ هِيَ ابْنَةُ ابْنَةِ عَمٍّ غَيْرِهِ‌ وَ ابْنَةَ ابْنَةِ عَمٍّ لِأُمٍّ فَهِيَ مِنْ سِتَّةٍ وَ ثَلَاثِينَ سَهْماً لِابْنَةِ ابْنَةِ الْعَمِّ لِلْأُمِّ السُّدُسُ سِتَّةٌ وَ لِابْنَةِ ابْنَةِ الْعَمِّ لِلْأَبِ وَ الْأُمِّ خَمْسَةَ عَشَرَ وَ لِثَلَاثَةِ بَنِي بَنَاتِ عَمٍّ لِأَبٍ وَ أُمٍّ خَمْسَةَ عَشَرَ لِكُلِّ وَاحِدٍ مِنْهُمْ خَمْسَةٌ فَإِنْ تَرَكَ ابْنَةَ عَمِّ أَبِيهِ وَ ابْنَةَ ابْنَةِ عَمِّهِ فَالْمَالُ لِابْنَةِ ابْنَةِ عَمِّهِ وَ سَقَطَتِ ابْنَةُ عَمِّ أَبِيهِ لِأَنَّ هَذَا كَأَنَّهُ تَرَكَ جَدَّ أَبِيهِ وَ عَمّاً فَالْعَمُّ أَحَقُّ مِنْ جَدِّ الْأَبِ‌ فَإِنْ تَرَكَ عَمَّةً لِأَبٍ وَ هِيَ خَالَةٌ لِأُمٍّ وَ خَالَةً لِأَبٍ وَ أُمٍّ وَ عَمَّةً لِأَبٍ فَهِيَ مِنْ ثَمَانِيَةَ عَشَرَ سَهْماً لِلْخَالَةِ مِنَ الْأُمِّ الَّتِي هِيَ عَمَّةٌ لِلْأَبِ سُدُسُ الثُّلُثِ وَاحِدٌ مِنْ ثَمَانِيَةَ عَشَرَ سَهْماً لِلْخَالَةِ لِلْأَبِ وَ الْأُمِّ خَمْسَةُ أَسْدَاسِ الثُّلُثِ وَ هِيَ خَمْسَةٌ مِنْ ثَمَانِيَةَ عَشَرَ وَ لِلْعَمَّةِ لِلْأَبِ نِصْفُ الثُّلُثَيْنِ وَ هِيَ سِتَّةٌ مِنْ ثَمَانِيَةَ عَشَرَ وَ لِلْعَمَّةِ لِلْأَبِ الَّتِي هِيَ خَالَةُ الْأُمِّ أَيْضاً نِصْفُ الثُّلُثَيْنِ وَ هُوَ سِتَّةٌ وَ قَدْ أَخَذَتْ سُدُسَ الثُّلُثِ فَصَارَ فِي يَدِهَا سَبْعَةٌ فَإِنْ تَرَكَ خَالَتَهُ وَ عَمَّتَهُ وَ امْرَأَتَهُ فَلِلْمَرْأَةِ الرُّبُعُ وَ لِلْخَالَةِ الثُّلُثُ وَ مَا بَقِيَ فَلِلْعَمَّةِ فَإِنْ تَرَكَتِ امْرَأَةٌ زَوْجَهَا وَ خَالَتَهَا وَ عَمَّتَهَا فَلِلزَّوْجِ النِّصْفُ وَ لِلْخَالَةِ الثُّلُثُ وَ مَا بَقِيَ فَلِلْعَمَّةِ دَخَلَ النُّقْصَانُ عَلَى الْعَمَّةِ كَمَا دَخَلَ عَلَى الْأَبِ إِذَا تَرَكَتِ الْمَرْأَةُ زَوْجاً وَ أَبَوَيْنِ فَإِنْ تَرَكَ امْرَأَتَهُ وَ بَنِي عَمَّتِهِ وَ بَنَاتِ خَالِهِ وَ بَنِي خَالِهِ فَلِلْمَرْأَةِ الرُّبُعُ وَ لِبَنِي الْخَالِ وَ بَنَاتِ الْخَالِ الثُّلُثُ بَيْنَهُمُ الذَّكَرُ وَ الْأُنْثَى فِيهِ سَوَاءٌ وَ مَا بَقِيَ فَلِبَنِي الْعَمَّةِ فَإِنْ تَرَكَ أَخْوَالًا وَ خَالاتٍ وَ ابْنَ عَمٍّ فَالْمَالُ لِلْأَخْوَالِ وَ الْخَالاتِ بَيْنَهُمْ بِالسَّوِيَّةِ وَ سَقَطَ ابْنُ الْعَمِّ لِأَنَّهُ قَدْ سَفَلَ بِبَطْنٍ فَإِنْ تَرَكَ ابْنَةَ الْعَمِّ وَ ابْنَ الْعَمَّةِ فَلِابْنَةِ الْعَمِّ الثُّلُثَانِ وَ لِابْنِ الْعَمَّةِ الثُّلُثُ فَإِنْ تَرَكَ عَمَّةَ الْأُمِّ وَ خَالَةَ الْأَبِ فَلِعَمَّةِ الْأُمِّ الثُّلُثُ وَ لِخَالَةِ الْأَبِ الثُّلُثَانِ فَإِنْ تَرَكَ ابْنَ عَمٍّ لِأُمٍّ وَ ابْنَ ابْنَةِ عَمَّةٍ لِأَبٍ وَ أُمٍّ فَالْمَالُ لِابْنِ الْعَمِّ لِلْأُمِّ فَإِنْ تَرَكَ ابْنَ عَمٍّ وَ ابْنَةَ عَمٍّ وَ خَالًا فَالْمَالُ لِلْخَالِ وَ لَا تَرِثُ الْخَالاتُ وَ الْعَمَّاتُ وَ لَا الْأَعْمَامُ وَ الْأَخْوَالُ وَ لَا أَوْلَادُهُمْ مَعَ أَوْلَادِ الْإِخْوَةِ وَ الْأَخَوَاتِ وَ أَوْلَادِ أَوْلَادِهِمْ شَيْئاً لِأَنَّ أَوْلَادَ الْإِخْوَةِ وَ الْأَخَوَاتِ مِنْ وُلْدِ الْأَبِ وَ الْأَعْمَامَ وَ الْأَخْوَالَ وَ الْعَمَّاتِ وَ الْخَالاتِ مِنْ وُلْدِ الْجَدِّ وَ وُلْدُ الْأَبِ وَ إِنْ سَفَلُوا أَحَقُّ وَ أَوْلَى مِنْ وُلْدِ الْجَدِّ فَإِنْ تَرَكَ جَدّاً أَبَا الْأُمِّ وَ ابْنَ أَخٍ لِأُمٍّ فَكَأَنَّهُ تَرَكَ أَخَوَيْنِ لِأُمٍ‌ فَالْمَالُ بَيْنَهُمَا نِصْفَانِ فَإِنْ تَرَكَ جَدّاً أَبَا الْأُمِّ وَ عَمّاً لِأُمٍّ وَ ابْنَ أَخٍ لِأُمٍّ وَ ابْنَ ابْنِ عَمٍّ فَالْمَالُ بَيْنَ الْجَدِّ وَ بَيْنَ ابْنِ الْأَخِ نِصْفَانِ وَ سَقَطَ الْبَاقُونَ فَإِنْ تَرَكَ جَدَّتَهُ أُمَّ أُمِّهِ وَ خَالًا وَ خَالَةً وَ عَمّاً وَ عَمَّةً فَالْمَالُ لِلْجَدَّةِ أُمِّ الْأُمِّ لِأَنَّهَا أَقْرَبُ بِبَطْنٍ وَ كَذَلِكَ إِنْ كَانَ بَدَلُ الْجَدَّةِ جَدّاً مِنَ الْأُمِّ لِأَنَّ الْجَدَّةَ وَ الْجَدَّ إِنَّمَا يَتَقَرَّبَانِ بِالْأُمِّ وَ الْأَعْمَامَ وَ الْأَخْوَالَ يَتَقَرَّبُونَ بِالْجَدِّ وَ مَنْ يَتَقَرَّبُ بِالْأُمِّ كَانَ أَقْرَبَ وَ أَحَقَّ بِالْمَالِ مِمَّنْ يَتَقَرَّبُ بِالْجَدِّ وَ الْخَالُ إِنَّمَا هُوَ ابْنُ أَبِ الْأُمِّ فَكَيْفَ يَرِثُ مَعَ أَبِ الْأُمِّ فَإِنْ تَرَكَ جَدّاً أَبَا الْأُمِّ وَ ابْنَةَ أُخْتٍ لِأَبٍ وَ أُمٍّ فَلِلْجَدِّ أَبِي الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْأُخْتِ لِلْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ امْرَأَتَهُ وَ جَدّاً أَبَا أُمِّهِ وَ ابْنَتَيْ أُخْتٍ لِأُمٍّ وَ ابْنَتَيْ أُخْتٍ لِأَبٍ وَ أُمٍّ فَلِلْمَرْأَةِ الرُّبُعُ وَ لِلْجَدِّ أَبِي الْأُمِّ السُّدُسُ وَ لِابْنَتَيِ الْأُخْتِ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَتَيِ الْأُخْتِ مِنَ الْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَتِ الْمَرْأَةُ زَوْجَهَا وَ جَدَّهَا أَبَا أُمِّهَا وَ ابْنَ أُخْتِهَا لِأَبِيهَا وَ ابْنَةَ أَخِيهَا لِأَبِيهَا وَ أُمِّهَا فَلِلزَّوْجِ النِّصْفُ وَ لِلْجَدِّ أَبِي الْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْأَخِ لِلْأَبِ وَ الْأُمِّ وَ سَقَطَ ابْنُ الْأُخْتِ لِلْأَبِ فَإِنْ تَرَكَ خَالًا لِأَبٍ وَ أُمٍّ وَ خَالًا لِأَبٍ فَالْمَالُ لِلْخَالِ لِلْأَبِ وَ الْأُمِّ وَ كَذَلِكَ الْخَالَةُ فِي هَذَا وَ كَذَلِكَ الْعَمُّ وَ الْعَمَّةُ فِي هَذَا إِنَّمَا يَكُونُ الْمَالُ لِلَّذِي هُوَ لِلْأَبِ وَ الْأُمِ‌ دُونَ الَّذِي هُوَ لِلْأَبِ فَإِنْ تَرَكَ ابْنَةَ خَالٍ لِأَبٍ وَ أُمٍّ وَ ابْنَةَ خَالٍ لِأُمٍّ فَلِابْنَةِ الْخَالِ لِلْأُمِّ السُّدُسُ وَ مَا بَقِيَ فَلِابْنَةِ الْخَالِ لِلْأَبِ وَ الْأُمِّ فَإِنْ تَرَكَ خَالًا وَ ابْنَةَ أَخٍ لِأُمٍّ فَالْمَالُ لِابْنَةِ الْأَخِ لِلْأُمِّ فَإِنْ تَرَكَ خَالَةً وَ ابْنَ خَالَةٍ فَالْمَالُ لِلْخَالَةِ لِأَنَّهَا أَقْرَبُ بِبَطْنٍ فَإِنْ تَرَكَ خَالَةً لِأَبِيهِ وَ ابْنَ أُخْتِهِ لِأُمِّهِ فَالْمَالُ لِابْنِ أُخْتِهِ لِأُمِّهِ فَإِنْ تَرَكَ خَالَتَهُ وَ ابْنَةَ ابْنَةِ أُخْتِهِ وَ ابْنَ أَخِيهِ لِأُمِّهِ فَالْمَالُ لِابْنِ أَخِيهِ لِأُمِّهِ فَإِنْ تَرَكَ خَالَتَهُ وَ ابْنَ أَخِيهِ وَ ابْنَةَ ابْنِ أَخِيهِ وَ ابْنَةَ ابْنَةِ أَخِيهِ فَالْمَالُ لِابْنِ أَخِيهِ وَ سَقَطَ الْبَاقُونَ فَإِنْ تَرَكَ ابْنَ خَالَتِهِ وَ خَالَ أُمِّهِ وَ عَمَّ أُمِّهِ فَالْمَالُ لِابْنِ خَالَتِهِ فَإِنْ تَرَكَ بَنَاتِ خَالَةٍ وَ بَنِي خَالَةٍ وَ امْرَأَةً فَلِلْمَرْأَةِ الرُّبُعُ وَ مَا بَقِيَ فَبَيْنَ بَنِي الْخَالَةِ وَ بَيْنَ بَنَاتِ الْخَالَةِ بِالسَّوِيَّةِ فَإِنْ تَرَكَ ثَلَاثَ خَالاتٍ مُتَفَرِّقَاتٍ فَلِلْخَالَةِ لِلْأُمِّ السُّدُسُ وَ الْبَاقِي لِلْخَالَةِ لِلْأَبِ وَ الْأُمِّ وَ سَقَطَتِ الْخَالَةُ لِلْأَبِ فَإِنْ تَرَكَ ثَلَاثَةَ أَخْوَالٍ مُتَفَرِّقِينَ وَ ثَلَاثَ خَالاتٍ مُتَفَرِّقَاتٍ فَلِلْخَالِ وَ الْخَالَةِ مِنَ الْأُمِّ الثُّلُثُ بَيْنَهُمَا بِالسَّوِيَّةِ وَ مَا بَقِيَ فَلِلْخَالِ وَ الْخَالَةِ لِلْأَبِ وَ الْأُمِّ وَ سَقَطَ الْخَالُ وَ الْخَالَةُ لِلْأَبِ فَإِنْ تَرَكَ خَالَةَ أُمِّهِ وَ خَالَ أُمِّهِ فَالْمَالُ بَيْنَهُمَا نِصْفَانِ فَإِنْ تَرَكَ ابْنَةَ خَالٍ وَ ابْنَةَ خَالَةٍ وَ خَالَةً لِأُمٍّ فَالْمَالُ لِابْنَةِ الْخَالِ وَ ابْنَةِ الْخَالَةِ بَيْنَهُمَا نِصْفَانِ وَ سَقَطَتْ خَالَةُ الْأُمِّ.

If the deceased leaves behind a paternal uncle, then all the wealth belongs to the paternal uncle. Likewise, if he leaves two paternal uncles, or three or more paternal uncles, the wealth is divided equally among them. If he leaves behind paternal uncles and paternal aunts, the entire wealth is divided among them with the male receiving the share of two females. If he leaves two paternal uncles, one being from both father and mother, and the other from the father only, the wealth belongs to the paternal uncle from both father and mother, and the paternal uncle from the father alone is excluded. If he leaves a paternal uncle from both father and mother and a maternal uncle, then the maternal uncle receives one-sixth, and the remainder belongs to the paternal uncle from both father and mother. Similarly, if he leaves a paternal aunt and a maternal aunt, then the maternal aunt receives one-sixth, and the remainder goes to the paternal aunt. If he leaves behind a maternal uncle, all the wealth belongs to the maternal uncle. Similarly, if he leaves behind two or more maternal uncles, the wealth is divided equally among them. If he leaves maternal uncles and maternal aunts, the wealth is divided equally among them, with males and females receiving equal shares. If he leaves two maternal uncles, one from both father and mother, and the other from the father only, the wealth goes to the maternal uncle from both father and mother, and the maternal uncle from the father alone is excluded. If he leaves two maternal uncles, one from the mother and the other from both father and mother, the maternal uncle from the mother receives one-sixth, and the remainder belongs to the maternal uncle from both father and mother. Similarly, if he leaves a maternal uncle from the father and a maternal uncle from the mother, the maternal uncle from the mother receives one-sixth, and the remainder goes to the maternal uncle from the father. Likewise, if he leaves a maternal aunt from the mother and a maternal aunt from the father, the maternal aunt from the mother receives one-sixth, and the remainder belongs to the maternal aunt from the father. If he leaves behind three separate maternal uncles and three separate paternal uncles, one-third of the wealth goes to the maternal uncles, with one-sixth of that third going to the maternal uncle from the mother and five-sixths going to the maternal uncle from both father and mother, and the maternal uncle from the father is excluded. Two-thirds of the wealth go to the paternal uncles, with one-sixth of those two-thirds going to the paternal uncle from the mother and five-sixths going to the paternal uncle from both father and mother, and the paternal uncle from the father is excluded. The calculation is based on thirty-six parts, with two parts for the maternal uncle from the mother, ten parts for the maternal uncle from both father and mother, four parts for the paternal uncle from the mother, and twenty parts for the paternal uncle from both father and mother. If he leaves two maternal uncles from both father and mother and two maternal uncles from the mother, and two paternal uncles from both father and mother and two paternal uncles from the mother, then the two maternal uncles from the mother receive one-third of the third, amounting to four out of thirty-six, and the two maternal uncles from both father and mother receive two-thirds of the third, amounting to eight out of thirty-six. The two paternal uncles from the mother receive one-third of the two-thirds, amounting to eight out of thirty-six, and the two paternal uncles from both father and mother receive sixteen out of thirty-six. If he leaves maternal uncles, maternal aunts, paternal uncles, and paternal aunts, then one-third of the wealth goes equally to the maternal uncles and maternal aunts, with males and females sharing equally, and two-thirds go to the paternal uncles and paternal aunts, with males receiving twice the share of females. If he leaves a maternal uncle from the father and a paternal uncle from the mother, then one-third of the wealth goes to the maternal uncle from the father, and two-thirds go to the paternal uncle from the mother. If he leaves a maternal uncle from the mother and a paternal uncle from the father, then one-third goes to the maternal uncle from the mother because no one from the maternal side competes with him in inheritance, and two-thirds go to the paternal uncle from the father. If he leaves a paternal uncle from the father and a cousin from both father and mother, then the wealth belongs to the cousin from both father and mother because he combines both paternal and maternal ties. This is not based on analogy but is confirmed by authentic narrations from the Imams (peace be upon them). If he leaves two paternal cousins, one being a maternal brother, the wealth belongs to the maternal brother. If a woman leaves behind two paternal cousins, one being her husband, the husband receives half, and the remaining half is divided equally between the cousins. If a man leaves behind a paternal cousin from both father and mother and a paternal cousin from the mother, then the paternal cousin from the mother receives one-sixth, and the remainder goes to the paternal cousin from both father and mother. If he leaves a maternal uncle and a maternal grandmother, the wealth belongs to the maternal grandmother because she is closer in lineage. If he leaves behind a maternal uncle from his father and a maternal uncle from his mother, then all the wealth belongs to the maternal uncle from both his father and mother. Similarly, this ruling applies to the maternal aunt in this case and also applies to the paternal uncle and paternal aunt in this situation. The wealth goes to the one related from both the father and the mother and not to the one related only through the father. If he leaves behind the daughter of a maternal uncle from both father and mother and the daughter of a maternal uncle from the mother, then the daughter of the maternal uncle from the mother receives one-sixth, and the remainder belongs to the daughter of the maternal uncle from both the father and the mother. If he leaves behind a maternal uncle and the daughter of a maternal brother, the wealth belongs to the daughter of the maternal brother. If he leaves behind a maternal aunt and the son of a maternal aunt, the wealth belongs to the maternal aunt because she is closer in lineage. If he leaves behind a maternal aunt from his father and the son of his sister from his mother, the wealth belongs to the son of his sister from his mother. If he leaves behind his maternal aunt, the daughter of his sister's daughter, and the son of his brother from his mother, the wealth belongs to the son of his brother from his mother. If he leaves behind his maternal aunt, his brother's son, his brother's son's daughter, and his brother's son's granddaughter, the wealth belongs to his brother's son, and the rest are excluded. If he leaves behind the son of his maternal aunt and the maternal uncle of his mother and the paternal uncle of his mother, the wealth belongs to the son of his maternal aunt. If he leaves behind daughters of his maternal aunt and sons of his maternal aunt and his wife, then one-fourth of the wealth goes to the wife, and the remainder is divided equally between the sons and daughters of his maternal aunt. If he leaves behind three separate maternal aunts, then the maternal aunt from his mother receives one-sixth, and the remainder belongs to the maternal aunt from both the father and the mother, while the maternal aunt from the father alone is excluded. If he leaves behind three separate maternal uncles and three separate maternal aunts, then one-third of the wealth is divided equally between the maternal uncle and the maternal aunt from his mother, and the remainder goes to the maternal uncle and the maternal aunt from both the father and the mother, while the maternal uncle and the maternal aunt from the father alone are excluded. If he leaves behind his maternal aunt and his maternal uncle from his mother, the wealth is divided equally between them. If he leaves behind the daughter of his maternal uncle, the daughter of his maternal aunt, and his maternal aunt from his mother, the wealth is divided equally between the daughter of the maternal uncle and the daughter of the maternal aunt, and the maternal aunt from the mother is excluded. If he leaves behind a paternal uncle, then all the wealth belongs to the paternal uncle. Similarly, if he leaves behind two or more paternal uncles, the wealth is divided equally among them. If he leaves behind paternal uncles and paternal aunts, the wealth is divided among them with the male receiving the share of two females. If he leaves behind two paternal uncles, one being from both his father and mother and the other from his father only, the wealth belongs to the paternal uncle from both his father and mother, and the paternal uncle from the father alone is excluded. If he leaves behind a paternal uncle from both his father and mother and a paternal uncle from his mother, the paternal uncle from the mother receives one-sixth, and the remainder goes to the paternal uncle from both his father and mother. Similarly, if he leaves a paternal aunt from his mother and a paternal aunt from his father, the paternal aunt from the mother receives one-sixth, and the remainder goes to the paternal aunt from the father. If he leaves behind a maternal uncle, all the wealth belongs to the maternal uncle. Similarly, if he leaves behind two or more maternal uncles, the wealth is divided equally among them. If he leaves behind maternal uncles and maternal aunts, the wealth is divided equally among them, with males and females sharing equally. If he leaves behind two maternal uncles, one from both his father and mother and the other from his father only, then the wealth belongs to the maternal uncle from both the father and the mother, and the maternal uncle from the father alone is excluded. If he leaves behind two maternal uncles, one from his mother and the other from both his father and mother, then the maternal uncle from the mother receives one-sixth, and the remainder goes to the maternal uncle from both his father and mother. Similarly, if he leaves behind a maternal uncle from his father and a maternal uncle from his mother, the maternal uncle from the mother receives one-sixth, and the remainder goes to the maternal uncle from the father. Likewise, if he leaves behind a maternal aunt from his mother and a maternal aunt from his father, the maternal aunt from the mother receives one-sixth, and the remainder goes to the maternal aunt from the father. If he leaves behind three distinct maternal uncles and three distinct paternal uncles, then one-third of the wealth is divided between the two maternal uncles: one-sixth of the one-third for the maternal uncle from the mother, and five-sixths of the one-third for the maternal uncle from both the father and mother. The maternal uncle from the father alone is excluded. As for the two paternal uncles, two-thirds of the wealth are divided: one-sixth of the two-thirds goes to the paternal uncle from the mother, and five-sixths of the two-thirds go to the paternal uncle from both the father and the mother. The paternal uncle from the father alone is excluded. The division is based on thirty-six shares: the maternal uncle from the mother receives two shares, the maternal uncle from both the father and the mother receives ten shares, the paternal uncle from the mother receives four shares, and the paternal uncle from both the father and the mother receives twenty shares. If he leaves behind two maternal uncles from both the father and the mother, two maternal uncles from the mother, two paternal uncles from both the father and the mother, and two paternal uncles from the mother, then the two maternal uncles from the mother receive one-third of the one-third, which is four shares from thirty-six. The two maternal uncles from both the father and mother receive two-thirds of the one-third, which is eight shares from thirty-six. The two paternal uncles from the mother receive one-third of the two-thirds, which is eight shares from thirty-six. The two paternal uncles from both the father and the mother receive sixteen shares from thirty-six. If he leaves behind maternal uncles and maternal aunts, paternal uncles and paternal aunts, then one-third of the wealth goes to the maternal uncles and aunts equally, with males and females sharing alike, and two-thirds go to the paternal uncles and aunts, where the male gets the share of two females. If he leaves behind a maternal uncle from the father and a paternal uncle from the mother, the maternal uncle from the father gets one-third, and the paternal uncle from the mother gets two-thirds. If he leaves behind a maternal uncle from the mother and a paternal uncle from the father, then the maternal uncle from the mother gets one-third because no one from the mother's side shares the inheritance with him, and the paternal uncle from the father gets two-thirds. If he leaves behind a paternal uncle from the father and a cousin from both the father and mother, the wealth belongs to the cousin from both the father and mother because he inherits through both paternal and maternal relations. If he leaves behind two cousins, one being a maternal brother, the wealth belongs to the maternal brother. If a woman leaves behind two cousins, one of whom is her husband, then the husband gets half, and the remaining half is divided equally between the two cousins. If a man leaves behind a daughter of his paternal uncle from both the father and the mother and a daughter of his paternal uncle from the mother only, the daughter of the paternal uncle from the mother gets one-sixth, and the remainder goes to the daughter of the paternal uncle from both the father and the mother. Similarly, if he leaves behind a daughter of his maternal uncle from both the father and the mother and a daughter of his maternal uncle from the mother, the daughter of the maternal uncle from the mother receives one-sixth, and the remainder goes to the daughter of the maternal uncle from both the father and the mother. If he leaves behind a maternal uncle and a maternal grandmother, the wealth belongs to the maternal grandmother, and the maternal uncle is excluded. Al-Fadl ibn Shadhan was mistaken in saying the wealth is divided equally between them, similar to the division between the paternal uncle and the grandfather. If he leaves behind a paternal uncle and a nephew (son of his sister), the wealth belongs to the nephew. If he leaves behind a paternal uncle and a nephew (son of his brother), the wealth belongs to the nephew. Yunus ibn Abd Al-Rahman was mistaken in saying the wealth is divided equally between them. His confusion arose because he saw that both the paternal uncle and the nephew are equally related by three generations through the father. However, this is incorrect because although they are equal in generations, the nephew is from the descendants of the deceased's father, whereas the paternal uncle is from the descendants of the grandfather. Descendants of the father have a stronger claim than descendants of the grandfather. Similarly, a grandson has a stronger claim than a brother because the grandson is from the deceased's own descendants, while the brother is from the father's descendants. Therefore, the deceased's descendants are more entitled to inheritance than the father's descendants, even if they are equal in generational distance. If he leaves behind the daughter of his maternal aunt and the paternal aunt of his mother, the wealth belongs to the daughter of the maternal aunt because she is from the descendants of the maternal grandmother, whereas the paternal aunt of the mother is from the descendants of the grandmother of the mother. Descendants of the deceased's grandmother are more entitled to inheritance than those of the mother's grandmother. Similarly, if he leaves behind the maternal uncle of his mother and his maternal cousin, the wealth belongs to the maternal cousin. If he leaves behind the paternal aunt of his mother and the daughter of his maternal aunt, they are equal in generational distance, but the daughter of the maternal aunt is from the descendants of the deceased's grandmother, while the paternal aunt of the mother is from the descendants of the grandmother of the mother. Therefore, the daughter of the maternal aunt is more entitled to all the wealth, and the same applies to the maternal cousin. If a woman leaves behind her husband, her paternal aunt, and her maternal aunt, the husband receives half, the maternal aunt receives one-third, and whatever remains goes to the paternal aunt. This is similar to the distribution when a woman leaves behind a husband and her parents: the husband receives half, the mother one-third, and the father one-sixth. If a deceased person leaves behind a maternal uncle and a maternal aunt, the wealth is divided equally between them. Similarly, if he leaves behind a male cousin and a female cousin, the wealth is equally divided between them. If he leaves behind the maternal aunt of his mother and the paternal aunt of his father, the maternal aunt of the mother receives one-third, and the paternal aunt of the father receives two-thirds. If he leaves behind a maternal uncle from his mother and a paternal uncle from his father, the maternal uncle from the mother receives one-third because there is no one else on the mother's side to share the inheritance with him, and the paternal uncle from the father receives two-thirds. If he leaves behind a paternal uncle and a male cousin from both the father and the mother, the wealth goes to the cousin because he combines both paternal and maternal kinship. This ruling is based on a sound narration from the Imams, peace be upon them. If he leaves behind two cousins, one of whom is also a maternal brother, the wealth belongs to the maternal brother. If a woman leaves behind two cousins, one of whom is her husband, then the husband receives half, and the remaining half is divided equally between the two cousins. If a man leaves behind a daughter of his paternal uncle from both the father and the mother and a daughter of his paternal uncle from the mother, the daughter of the paternal uncle from the mother receives one-sixth, and the rest goes to the daughter of the paternal uncle from both the father and the mother. Similarly, if he leaves behind a daughter of his maternal uncle from both the father and the mother and a daughter of his maternal uncle from the mother, the daughter of the maternal uncle from the mother receives one-sixth, and the rest goes to the daughter of the maternal uncle from both the father and the mother. If he leaves behind a maternal uncle and a maternal grandmother, the wealth belongs to the maternal grandmother, and the maternal uncle is excluded. Al-Fadl ibn Shadhan erred in his statement that the wealth should be divided equally between them, similar to the case of a paternal uncle and a grandfather. If he leaves behind a paternal uncle and a nephew (son of his sister), the wealth belongs to the nephew. If he leaves behind a paternal uncle and a nephew (son of his brother), the wealth belongs to the nephew. Yunus ibn Abd Al-Rahman was mistaken in saying the wealth should be divided equally between them. His confusion stemmed from the fact that both the paternal uncle and the nephew are equally distant by three generations through the father. However, this is incorrect because, although they are equal in generational distance, the nephew descends from the deceased's father, whereas the paternal uncle descends from the grandfather. Descendants of the father have a stronger claim than descendants of the grandfather. Similarly, a grandson has a stronger claim than a brother because the grandson descends from the deceased, while the brother descends from the father. Therefore, the descendants of the deceased have a stronger right to inheritance than the father's descendants, even if they are equally distant in generations. If he leaves behind the daughter of his maternal aunt and the paternal aunt of his mother, the wealth belongs to the daughter of the maternal aunt because she is from the descendants of the maternal grandmother, while the paternal aunt of the mother is from the descendants of the grandmother of the mother. Therefore, the descendants of the deceased's grandmother have a stronger claim than those of the mother's grandmother. Similarly, if he leaves behind the maternal uncle of his mother and his maternal cousin, the wealth belongs to the maternal cousin. If he leaves behind the paternal aunt of his mother and the daughter of his maternal aunt, they are equal in generational distance. However, the paternal aunt of the mother is from the descendants of the mother's grandmother, whereas the daughter of the maternal aunt is from the descendants of the deceased's grandmother. Therefore, the daughter of the maternal aunt has a stronger claim to the entire inheritance. Likewise, the same ruling applies to a maternal cousin. If a woman leaves behind her husband, her paternal aunt, and her maternal aunt, the husband receives half, the maternal aunt receives one-third, and whatever remains goes to the paternal aunt. This is the same distribution as when a woman leaves behind a husband and her parents: the husband receives half, the mother receives one-third, and the father receives one-sixth. If he leaves behind a maternal uncle and a maternal aunt, the wealth is divided equally between them. Similarly, if he leaves behind a male cousin and a female cousin, the wealth is equally divided between them. If he leaves behind the maternal aunt of his mother and the paternal aunt of his father, the maternal aunt of the mother receives one-third, and the paternal aunt of the father receives two-thirds. If he leaves behind a maternal uncle from his mother and a paternal uncle from his father, the maternal uncle from the mother receives one-third because no one else from the mother's side shares the inheritance with him, and the paternal uncle from the father receives two-thirds. If he leaves behind a paternal uncle and a male cousin from both the father and the mother, the wealth goes to the cousin because he combines both paternal and maternal kinship. If the deceased leaves behind a paternal uncle from both the father and the mother and a paternal uncle from the father only, the entire wealth belongs to the paternal uncle from both the father and the mother, and the paternal uncle from the father alone is excluded. If the deceased leaves behind a paternal uncle from both the father and the mother and a paternal uncle from the mother, then the paternal uncle from the mother receives one-sixth, and the remainder goes to the paternal uncle from both the father and the mother. Similarly, if the deceased leaves behind a paternal aunt from the father and a paternal aunt from the mother, the paternal aunt from the mother receives one-sixth, and the remainder goes to the paternal aunt from the father. If the deceased leaves behind a maternal uncle, the entire wealth belongs to the maternal uncle. The same applies if he leaves behind two or more maternal uncles; the wealth is divided equally among them. If the deceased leaves behind maternal uncles and maternal aunts, the wealth is divided equally among them, with no difference between males and females. If the deceased leaves behind two maternal uncles, one from both the father and the mother and one from the father only, the wealth belongs to the maternal uncle from both the father and the mother, and the maternal uncle from the father alone is excluded. If the deceased leaves behind two maternal uncles, one from the mother and one from both the father and the mother, the maternal uncle from the mother receives one-sixth, and the remainder goes to the maternal uncle from both the father and the mother. Similarly, if the deceased leaves behind a maternal uncle from the father and a maternal uncle from the mother, the maternal uncle from the mother receives one-sixth, and the remainder goes to the maternal uncle from the father. Likewise, if the deceased leaves behind a maternal aunt from the mother and a maternal aunt from the father, the maternal aunt from the mother receives one-sixth, and the remainder goes to the maternal aunt from the father. If the deceased leaves behind three maternal uncles from different lineages and three paternal uncles from different lineages, the two maternal uncles receive one-third, divided among them as follows: the maternal uncle from the mother receives one-sixth of the one-third, and the maternal uncle from both the father and the mother receives five-sixths of the one-third. The maternal uncle from the father is excluded. The two paternal uncles receive two-thirds, divided as follows: the paternal uncle from the mother receives one-sixth of the two-thirds, and the paternal uncle from both the father and the mother receives five-sixths of the two-thirds. The paternal uncle from the father is excluded. The calculation is based on thirty-six parts: the maternal uncle from the mother receives two parts, the maternal uncle from both the father and the mother receives ten parts, the paternal uncle from the mother receives four parts, and the paternal uncle from both the father and the mother receives twenty parts. If the deceased leaves behind two maternal uncles from both the father and the mother, two maternal uncles from the mother, two paternal uncles from both the father and the mother, and two paternal uncles from the mother, then the two maternal uncles from the mother receive one-third of the one-third, totaling four out of thirty-six parts. The two maternal uncles from both the father and the mother receive two-thirds of the one-third, totaling eight out of thirty-six parts. The two paternal uncles from the mother receive one-third of the two-thirds, totaling eight out of thirty-six parts. The two paternal uncles from both the father and the mother receive sixteen out of thirty-six parts. If the deceased leaves behind maternal uncles and aunts, paternal uncles and aunts, the maternal uncles and aunts receive one-third equally, regardless of gender. The paternal uncles and aunts receive two-thirds, where a male receives twice the share of a female. If the deceased leaves behind a maternal uncle from the father and a paternal uncle from the mother, the maternal uncle from the father receives one-third, and the paternal uncle from the mother receives two-thirds. If the deceased leaves behind a maternal uncle from the mother and a paternal uncle from the father, the maternal uncle from the mother receives one-third because no one else from the mother's side shares the inheritance with him, and the paternal uncle from the father receives two-thirds. If the deceased leaves behind a paternal uncle and a cousin from both the father and the mother, the wealth belongs to the cousin because he combines both paternal and maternal kinship. If the deceased leaves behind two cousins, one of whom is also a maternal brother, the wealth belongs to the maternal brother. If a woman leaves behind two cousins, one of whom is her husband, the husband receives half, and the remaining half is divided equally between the two cousins. If the deceased leaves behind a daughter of his paternal uncle from both the father and the mother and a daughter of his paternal uncle from the mother, the daughter of the paternal uncle from the mother receives one-sixth, and the remainder goes to the daughter of the paternal uncle from both the father and the mother. Similarly, if he leaves behind a daughter of his maternal uncle from both the father and the mother and a daughter of his maternal uncle from the mother, the daughter of the maternal uncle from the mother receives one-sixth, and the remainder goes to the daughter of the maternal uncle from both the father and the mother. If he leaves behind a maternal uncle and a maternal grandmother, the wealth belongs to the maternal grandmother, and the maternal uncle is excluded. If he leaves behind a paternal uncle and a nephew (son of his sister), the wealth belongs to the nephew. If he leaves behind a paternal uncle and a nephew (son of his brother), the wealth belongs to the nephew. If the deceased leaves behind the daughter of his father's brother and the daughter of his father's sister, the daughter of the father's sister receives one-sixth, and the remainder goes to the daughter of the father's brother. If the deceased leaves behind a maternal uncle and a paternal uncle, the wealth goes to the paternal uncle because he is closer in relation. If the deceased leaves behind a maternal aunt and a paternal aunt, the wealth goes to the paternal aunt. If the deceased leaves behind a maternal aunt from his father's side and a nephew from his mother's side, the wealth goes to the nephew from the mother's side. If the deceased leaves behind a maternal aunt and the daughter of his maternal uncle's daughter, and the son of his maternal brother, the wealth goes to the son of his maternal brother. If the deceased leaves behind his maternal aunt, his paternal cousin, the daughter of his paternal cousin, and the daughter of his paternal cousin's daughter, the wealth goes to his paternal cousin, and the others are excluded. If the deceased leaves behind the son of his maternal aunt and the maternal uncle of his mother and the paternal uncle of his mother, the wealth goes to the son of his maternal aunt. If the deceased leaves behind daughters of a maternal aunt and sons of a maternal aunt and a wife, the wife receives one-fourth, and the remainder is divided equally among the sons and daughters of the maternal aunt, with no difference between male and female. If the deceased leaves behind three maternal aunts from different lineages, the maternal aunt from the mother receives one-sixth, and the remainder goes to the maternal aunt from both the father and the mother, while the maternal aunt from the father is excluded. If the deceased leaves behind three maternal uncles from different lineages and three maternal aunts from different lineages, the maternal uncles and maternal aunts from the mother's side receive one-third divided equally, and the remainder goes to the maternal uncles and maternal aunts from both the father and the mother, while the maternal uncles and maternal aunts from the father's side are excluded. If the deceased leaves behind the maternal aunt of his mother and the maternal uncle of his mother, the wealth is divided equally between them. If the deceased leaves behind the daughter of his maternal uncle and the daughter of his maternal aunt and a maternal aunt from the mother's side, the wealth is divided equally between the daughter of the maternal uncle and the daughter of the maternal aunt, and the maternal aunt from the mother's side is excluded. If the deceased leaves behind a maternal uncle and a maternal aunt, the wealth is divided equally between them. If the deceased leaves behind a maternal cousin and a paternal cousin, the paternal cousin receives two-thirds, and the maternal cousin receives one-third. If the deceased leaves behind the son of his maternal aunt and the daughter of his paternal aunt, the wealth is divided between them, with the male receiving twice the share of the female. If the deceased leaves behind the maternal aunt of his mother and the paternal aunt of his father, the maternal aunt of his mother receives one-third, and the paternal aunt of his father receives two-thirds. If the deceased leaves behind a maternal uncle and a paternal uncle, the maternal uncle receives one-third, and the paternal uncle receives two-thirds. If the deceased leaves behind a son of his sister from the mother's side and the daughter of his brother from the mother's side, the wealth is divided equally between them. Likewise, if the deceased leaves behind a daughter of his sister from the mother's side and a son of his brother from the mother's side, the wealth is divided equally between them, as males and females from the mother's side inherit equally. If the deceased leaves behind three daughters of his sisters from different lineages, the daughter of his sister from the mother's side receives one-sixth, and the remainder goes to the daughter of his sister from both the father and the mother, and the daughter of his sister from the father's side is excluded because her mother does not inherit alongside the sister from both the father and the mother. If the deceased leaves behind five sons of his sister and a daughter of another sister, the five sons of the sister receive half, and the daughter of the other sister receives the other half. If a woman dies leaving her husband, her maternal brother, her cousin, and the son of her daughter, the husband receives one-fourth, and the remainder goes to the son of her daughter, while the others are excluded. If the deceased leaves behind a grandson and a granddaughter, the wealth is divided between them, with the male receiving twice the share of the female, if their mother is the same. If they have different mothers, the wealth is divided equally between them. If the deceased leaves behind the daughter of his son's daughter and the daughter of his daughter's son, the wealth goes to the daughter of his son's daughter because she is closer in lineage. If the deceased leaves behind the son of his daughter's son and the son of his daughter's daughter, the son of the daughter's son receives two-thirds, and the son of the daughter's daughter receives one-third. Likewise, if the deceased leaves behind the son of his daughter's son and the daughter of his daughter's son, the daughter of the daughter's son receives two-thirds, and the son of the daughter's daughter receives one-third. If the deceased leaves behind sons of his daughter and the daughter of another daughter, the sons of the daughter receive half, and the daughter of the other daughter receives the other half. If the deceased leaves behind ten daughters of his daughter and a daughter of another daughter, the ten daughters receive half - ten shares out of twenty - and the daughter of the other daughter receives the remaining half. If the deceased leaves behind ten sons of his daughter and the daughter of another daughter, the ten sons receive half, and the daughter of the other daughter receives the other half. If the deceased leaves behind the daughter of the daughter of his son and two daughters of the daughter of another son and three daughters of the daughter of another son, the daughter of the daughter of his son receives six shares, the two daughters receive six shares (three each), and the three daughters receive six shares (two each). If the deceased leaves behind the daughter of the son of his son's daughter and the daughter of the daughter of his son's daughter, with the same grandmother, and the daughter of the daughter of his son's daughter from another line, the wealth is divided into six shares: two for the daughter of the son of the son's daughter, one for the daughter of the daughter's son, and three for the other daughter of the daughter's son. If the deceased leaves behind the daughter of the daughter of his son's daughter and the daughter of his brother, the wealth goes to the daughter of the daughter of his son's daughter. If the deceased leaves behind the daughter of the daughter of his son and three daughters of his sisters from different lineages, all the wealth goes to the daughter of the daughter of his son. The daughters of his brothers and sisters do not inherit alongside the daughters of his own children, even if they are further in lineage. If a woman dies leaving behind the son of her daughter or the daughter of her daughter, her husband, her maternal or paternal brother, and her cousin, the husband receives one-fourth, and the remainder goes to the child of the daughter. The rest are excluded. If a man dies leaving behind the son of his daughter and the daughter of his daughter, the wealth is divided between them, with the male receiving twice the share of the female if they share the same mother. If their mothers are different, the wealth is divided equally between them. If the deceased leaves behind the daughter of his daughter's daughter and the daughter of his son's daughter, the wealth goes to the daughter of his daughter's daughter because she is closer in lineage. If the deceased leaves behind the son of his daughter's son and the son of his daughter's daughter, the son of the daughter's son receives two-thirds, and the son of the daughter's daughter receives one-third. Similarly, if the deceased leaves behind the son of his daughter's son and the daughter of his daughter's son, the daughter of the daughter's son receives two-thirds, and the son of the daughter's daughter receives one-third. If the deceased leaves behind sons of his daughter and the daughter of another daughter, the sons of the daughter receive half, and the daughter of the other daughter receives the other half. If the deceased leaves behind ten daughters of his daughter and the daughter of another daughter, the ten daughters receive half - ten out of twenty shares - and the daughter of the other daughter receives the remaining half. If the deceased leaves behind ten sons of his daughter and the daughter of another daughter, the ten sons receive half, and the daughter of the other daughter receives the other half. If the deceased leaves behind the daughter of the daughter of his son and two daughters of another son's daughter and three daughters of another son's daughter, the daughter of the daughter of his son receives six shares, the two daughters receive six shares divided equally (three each), and the three daughters receive six shares divided equally (two each). If the deceased leaves behind the daughter of the son of his son's daughter and the daughter of the daughter of his son's daughter with the same grandmother, and the daughter of another daughter's son's daughter, the wealth is divided into six shares: two shares for the daughter of the son of the son's daughter, one share for the daughter of the daughter's son, and three shares for the other daughter of the daughter's son. If the deceased leaves behind the daughter of the daughter of his son's daughter and the daughter of his brother, the wealth goes to the daughter of the daughter of his son's daughter. If the deceased leaves behind the son of his maternal aunt and the maternal uncle of his mother and the paternal uncle of his mother, the wealth goes to the son of his maternal aunt. If the deceased leaves behind daughters of a maternal aunt and sons of a maternal aunt and a wife, the wife receives one-fourth, and the remainder is divided equally among the sons and daughters of the maternal aunt without any distinction between male and female. If the deceased leaves behind three maternal aunts from different lineages, the maternal aunt from the mother's side receives one-sixth, and the remainder goes to the maternal aunt from both the father and the mother, while the maternal aunt from the father's side is excluded. If the deceased leaves behind three maternal uncles from different lineages and three maternal aunts from different lineages, the maternal uncles and maternal aunts from the mother's side receive one-third divided equally, and the remainder goes to the maternal uncles and maternal aunts from both the father and the mother, while the maternal uncles and maternal aunts from the father's side are excluded. If the deceased leaves behind the maternal aunt of his mother and the maternal uncle of his mother, the wealth is divided equally between them. If the deceased leaves behind the daughter of his maternal uncle and the daughter of his maternal aunt and a maternal aunt from the mother's side, the wealth is divided equally between the daughter of the maternal uncle and the daughter of the maternal aunt, and the maternal aunt from the mother's side is excluded. If the deceased leaves behind a maternal uncle and a maternal aunt, the wealth is divided equally between them. If the deceased leaves behind a maternal cousin and a paternal cousin, the paternal cousin receives two-thirds, and the maternal cousin receives one-third. If the deceased leaves behind the son of his maternal aunt and the daughter of his paternal aunt, the wealth is divided between them, with the male receiving twice the share of the female. If the deceased leaves behind the maternal aunt of his mother and the paternal aunt of his father, the maternal aunt of his mother receives one-third, and the paternal aunt of his father receives two-thirds. If the deceased leaves behind a maternal uncle and a paternal uncle, the maternal uncle receives one-third, and the paternal uncle receives two-thirds. If the deceased leaves behind a son of his sister from the mother's side and the daughter of his brother from the mother's side, the wealth is divided equally between them. Likewise, if the deceased leaves behind a daughter of his sister from the mother's side and a son of his brother from the mother's side, the wealth is divided equally between them, as males and females from the mother's side inherit equally. If the deceased leaves behind three daughters of different sisters, then the daughter of the sister from the mother's side receives one-sixth, and the remainder goes to the daughter of the sister from both the father and the mother, while the daughter of the sister from the father's side is excluded because her mother does not inherit alongside the sister from both the father and the mother. If the deceased leaves behind five sons of his sister and the daughter of another sister, then the five sons of the sister receive half, and the daughter of the other sister receives the remaining half. If a woman dies leaving her husband, her maternal brother, her paternal cousin, and the son of her daughter, then the husband receives one-fourth, and the remainder goes to the son of the daughter, and the others are excluded. If a man dies leaving behind the son of his daughter and the daughter of his daughter, the wealth is divided between them, with the male receiving twice the share of the female if they share the same mother. If their mothers are different, the wealth is divided equally. If the deceased leaves behind the daughter of his daughter and the daughter of his son's daughter, the wealth goes to the daughter of the daughter because she is closer in lineage. If the deceased leaves behind the son of his daughter's son and the son of his daughter's daughter, the son of the daughter's son receives two-thirds, and the son of the daughter's daughter receives one-third. Likewise, if the deceased leaves behind the son of his daughter's son and the daughter of his daughter's son, the daughter of the daughter's son receives two-thirds, and the son of the daughter's daughter receives one-third. If the deceased leaves behind the sons of his daughter and the daughter of another daughter, the sons of the daughter receive half, and the daughter of the other daughter receives the other half. Similarly, if the deceased leaves behind ten daughters of his daughter and the daughter of another daughter, the ten daughters receive half, and the daughter of the other daughter receives the remaining half. If the deceased leaves behind ten sons of his daughter and the daughter of another daughter, the ten sons receive half, and the daughter of the other daughter receives the other half. If the deceased leaves behind the daughter of the daughter of his son and two daughters of the daughter of his son and three daughters of another daughter of his son, then the daughter of the daughter of his son receives six shares, the two daughters receive six shares divided equally between them, and the three daughters receive six shares divided equally between them. If the deceased leaves behind the daughter of the son of his daughter and the daughter of the daughter of his son from the same grandmother and the daughter of another daughter of his son, then the wealth is divided into six shares: two shares for the daughter of the son of the daughter, one share for the daughter of the daughter's son, and three shares for the other daughter of the daughter's son. If the deceased leaves behind the daughter of the daughter of his son's daughter and the daughter of his brother, the wealth goes to the daughter of the daughter of his son's daughter. If the deceased leaves behind the son of his maternal aunt and the maternal uncle of his mother and the paternal uncle of his mother, the wealth goes to the son of his maternal aunt. If the deceased leaves behind daughters of his maternal aunt and sons of his maternal aunt and a wife, the wife receives one-fourth, and the remainder is divided equally among the sons and daughters of the maternal aunt without any distinction between male and female. If the deceased leaves behind three maternal aunts from different lineages, the maternal aunt from the mother's side receives one-sixth, and the remainder goes to the maternal aunt from both the father and the mother, while the maternal aunt from the father's side is excluded. If the deceased leaves behind three maternal uncles from different lineages and three maternal aunts from different lineages, the maternal uncles and maternal aunts from the mother's side receive one-third divided equally, and the remainder goes to the maternal uncles and maternal aunts from both the father and the mother, while the maternal uncles and maternal aunts from the father's side are excluded. If the deceased leaves behind the maternal aunt of his mother and the maternal uncle of his mother, the wealth is divided equally between them. If the deceased leaves behind the daughter of his maternal uncle and the daughter of his maternal aunt and a maternal aunt from the mother's side, the wealth is divided equally between the daughter of the maternal uncle and the daughter of the maternal aunt, and the maternal aunt from the mother's side is excluded. If the deceased leaves behind a maternal uncle and a maternal aunt, the wealth is divided equally between them. If the deceased leaves behind a paternal cousin and a maternal cousin, the paternal cousin receives two-thirds, and the maternal cousin receives one-third. If the deceased leaves behind the son of his maternal aunt and the daughter of his paternal aunt, the wealth is divided between them, with the male receiving twice the share of the female. If the deceased leaves behind the maternal aunt of his mother and the paternal aunt of his father, the maternal aunt of his mother receives one-third, and the paternal aunt of his father receives two-thirds. If the deceased leaves behind a maternal uncle and a paternal uncle, the maternal uncle receives one-third, and the paternal uncle receives two-thirds. If the deceased leaves behind a son of his sister from the mother's side and the daughter of his brother from the mother's side, the wealth is divided equally between them. Likewise, if the deceased leaves behind a daughter of his sister from the mother's side and a son of his brother from the mother's side, the wealth is divided equally between them, as males and females from the mother's side inherit equally.