Man Lā Yaḥḍuruh al-Faqīh

3431 - رَوَى اَلسَّكُونِيُّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ : أَنَّهُ سُئِلَ عَنْ رَجُلٍ أَبْصَرَ طَيْراً فَتَبِعَهُ حَتَّى وَقَعَ عَلَى شَجَرَةٍ فَجَاءَ رَجُلٌ آخَرُ فَأَخَذَهُ فَقَالَ "لِلْعَيْنِ مَا رَأَتْ وَ لِلْيَدِ مَا أَخَذَتْ ".

Hadith.3431 - Al-Sakuni narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), from his forefathers, from Imam Ali ibn Abi Talib (as): He (as) was asked about a man who saw a bird and followed it until it landed on a tree. Then another man came and took it. Imam Ali ibn Abi Talib (as) said: "What the eye sees belongs to it, and what the hand takes belongs to it."

3432 - وَ رَوَى عَلِيُّ بْنُ عَبْدِ اَللَّهِ اَلْوَرَّاقُ رَحِمَهُ اَللَّهُ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ : سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْأَخْرَسِ كَيْفَ يَحْلِفُ إِذَا اُدُّعِيَ عَلَيْهِ دَيْنٌ وَ لَمْ يَكُنْ لِلْمُدَّعِي بَيِّنَةٌ فَقَالَ "إِنَّ أَمِيرَ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ أُتِيَ بِأَخْرَسَ وَ اُدُّعِيَ عَلَيْهِ دَيْنٌ فَأَنْكَرَهُ وَ لَمْ يَكُنْ لِلْمُدَّعِي عَلَيْهِ بَيِّنَةٌ فَقَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ "اَلْحَمْدُ لِلَّهِ اَلَّذِي لَمْ يُخْرِجْنِي مِنَ اَلدُّنْيَا حَتَّى بَيَّنْتُ لِلْأُمَّةِ جَمِيعَ مَا يَحْتَاجُ إِلَيْهِ" ثُمَّ قَالَ "اِئْتُونِي بِمُصْحَفٍ " فَأُتِيَ بِهِ فَقَالَ لِلْأَخْرَسِ "مَا هَذَا" فَرَفَعَ رَأْسَهُ إِلَى اَلسَّمَاءِ وَ أَشَارَ أَنَّهُ كِتَابُ اَللَّهِ ثُمَّ قَالَ "اِئْتُونِي بِوَلِيِّهِ" فَأَتَوْهُ بِأَخٍ لَهُ فَأَقْعَدَهُ إِلَى جَنْبِهِ ثُمَّ قَالَ "يَا قَنْبَرُ عَلَيَّ بِدَوَاةٍ وَ صِينِيَّةٍ" فَأَتَاهُ بِهِمَا ثُمَّ قَالَ لِأَخِ اَلْأَخْرَسِ "قُلْ لِأَخِيكَ هَذَا بَيْنَكَ وَ بَيْنَهُ إِنَّهُ عَلِيٌّ " فَتَقَدَّمَ إِلَيْهِ بِذَلِكَ ثُمَّ كَتَبَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ "وَ اَللَّهِ "اَلَّذِي لاٰ إِلٰهَ إِلاّٰ هُوَ عٰالِمُ اَلْغَيْبِ وَ اَلشَّهٰادَةِ".. "اَلرَّحْمٰنُ اَلرَّحِيمُ" اَلطَّالِبُ اَلْغَالِبُ اَلضَّارُّ اَلنَّافِعُ اَلْمُهْلِكُ اَلْمُدْرِكُ اَلَّذِي يَعْلَمُ اَلسِّرَّ وَ اَلْعَلاَنِيَةَ إِنَّ فُلاَنَ بْنَ فُلاَنٍ اَلْمُدَّعِيَ لَيْسَ لَهُ قِبَلَ فُلاَنِ بْنِ فُلاَنٍ أَعْنِي اَلْأَخْرَسَ حَقٌّ وَ لاَ طِلْبَةٌ بِوَجْهٍ مِنَ اَلْوُجُوهِ وَ لاَ سَبَبٍ مِنَ اَلْأَسْبَابِ" ثُمَّ غَسَلَهُ وَ أَمَرَ اَلْأَخْرَسَ أَنْ يَشْرَبَهُ فَامْتَنَعَ فَأَلْزَمَهُ اَلدَّيْنَ".

Hadith.3432 - Ali ibn Abdullah al-Warraq, may Allah (swt) have mercy on him, narrated from Sa'd ibn Abdullah, from Ahmad ibn Muhammad ibn Isa, from Muhammad ibn Abi Umayr, from Hammad, from Muhammad ibn Muslim, who said: I asked Abu Abdullah (as), about an oath for a mute person if a debt is claimed against him and the claimant has no evidence. Imam (as) said: "Commander of the Faithful, peace be upon him, was once brought a case involving a mute person against whom a debt was claimed. The mute denied it, and the claimant had no evidence. Commander of the Faithful, peace be upon him, said: 'Praise be to Allah (swt), who did not take me from this world until I clarified for the nation all that it needs.' Then Imam Ali ibn Abi Talib (as) said: 'Bring me a copy of the Quran.' When it was brought, Imam Ali ibn Abi Talib (as) said to the mute: 'What is this?' The mute raised his head toward the sky and gestured that it was the Book of Allah (swt). Then Imam Ali ibn Abi Talib (as) said: 'Bring me his guardian.' They brought his brother, and Imam Ali ibn Abi Talib (as), seated him next to the mute. Then Imam Ali ibn Abi Talib (as) said: 'O Qanbar, bring me ink and a plate.' When they were brought, Imam Ali ibn Abi Talib (as) said to the mute's brother: 'Say to your brother that this matter between him and the claimant is a matter of truth.' Then Commander of the Faithful, peace be upon him, wrote: 'By Allah (swt), besides whom there is no god, Knower of the unseen and the seen, the Most Merciful, the Most Compassionate, the Overpowering, the Victorious, the One who brings harm and benefit, the Destroyer, the All-Knowing-who knows what is hidden and what is apparent-indeed, the claimant (mentioning his name) has no right or claim against (mentioning the mute's name) in any form or through any cause.' Then Imam Ali ibn Abi Talib (as) washed the writing and ordered the mute to drink it. The mute refused, so Commander of the Faithful, peace be upon him, ruled that the debt was binding upon him."