رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «كُلَّمَا أَصَابَ اَلْعَبْدُ اَلْمُحْرِمُ فِي إِحْرَامِهِ فَهُوَ عَلَى اَلسَّيِّدِ إِذَا أَذِنَ لَهُ فِي اَلْإِحْرَامِ.
Hariz narrated from Abu Abdullah (a.s), who said: "Whatever a servant in the state of Ihram incurs during their Ihram is the responsibility of the master if the master gave permission for the Ihram."
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنِ اَلْفَضْلِ بْنِ يُونُسَ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ فَقُلْتُ تَكُونُ عِنْدِي اَلْجَوَارِي وَ أَنَا بِمَكَّةَ فَآمُرُهُنَّ أَنْ يَعْقِدْنَ بِالْحَجِّ يَوْمَ اَلتَّرْوِيَةِ فَأَخْرُجُ بِهِنَّ فَيَشْهَدْنَ اَلْمَنَاسِكَ أَوْ أُخَلِّفُهُنَّ بِمَكَّةَ قَالَ فَقَالَ «إِنْ خَرَجْتَ بِهِنَّ فَهُوَ أَفْضَلُ وَ إِنْ خَلَّفْتَهُنَّ عِنْدَ ثِقَةٍ فَلاَ بَأْسَ فَلَيْسَ عَلَى اَلْمَمْلُوكِ حَجٌّ وَ لاَ عُمْرَةٌ حَتَّى يُعْتَقَ ».
Al-Hasan ibn Mahbub narrated from Al-Fadl ibn Yunus, who said: I asked Abu al-Hasan (a.s): "I have female servants with me in Mecca. Should I instruct them to enter into the state of Ihram for Hajj on the Day of Tarwiyah and take them out to witness the rites, or should I leave them behind in Mecca?" Imam (a.s) said: "If you take them out with you, that is better. However, if you leave them behind with someone trustworthy, there is no harm in that. There is no obligation of Hajj or 'Umrah on a servant until they are freed."
وَ رَوَى مِسْمَعُ بْنُ عَبْدِ اَلْمَلِكِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «لَوْ أَنَّ عَبْداً حَجَّ عَشْرَ حِجَجٍ كَانَتْ عَلَيْهِ حَجَّةُ اَلْإِسْلاَمِ إِذَا اِسْتَطَاعَ إِلَى ذَلِكَ سَبِيلاً ».
Misma' ibn Abdul-Malik narrated from Abu Abdullah (a.s), who said: "If a servant performs ten Hajj pilgrimages, the Hajj of Islam is still obligatory upon them when they become capable of fulfilling it."
وَ فِي رِوَايَةِ اَلنَّضْرِ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِنَّ اَلْمَمْلُوكَ إِنْ حَجَّ وَ هُوَ مَمْلُوكٌ أَجْزَأَهُ إِذَا مَاتَ قَبْلَ أَنْ يُعْتَقَ وَ إِنْ أُعْتِقَ فَعَلَيْهِ اَلْحَجُّ».
In a narration from Al-Nadr, from Abdullah ibn Sinan, from Abu Abdullah (a.s), who said: "If a servant performs Hajj while still in servitude, it suffices for them if they die before being freed. However, if they are freed, then Hajj becomes obligatory upon them."
رَوَى إِسْحَاقُ بْنُ عَمَّارٍ قَالَ: سَأَلْتُ أَبَا إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ عَنْ أُمِّ وَلَدٍ تَكُونُ لِلرَّجُلِ قَدْ أَحَجَّهَا أَ يَجُوزُ ذَلِكَ عَنْهَا مِنْ حَجَّةِ اَلْإِسْلاَمِ قَالَ «لاَ» قُلْتُ لَهَا أَجْرٌ فِي حَجِّهَا قَالَ «نَعَمْ».
Ishaq ibn Ammar narrated: I asked Abu Ibrahim (a.s) about a concubine (umm walad) of a man whom he had sent for Hajj. "Does that suffice for her as the Hajj of Islam?" Imam (a.s) said: "No." I asked: "Does she have any reward for her Hajj?" Imam (a.s) said: "Yes."
