Chapter of the Talbiyah

Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 52

Man Lā Yaḥḍuruh al-Faqīh

Volume 2, Book 3, Chapter 52

Chapter of the Talbiyah
9 Aḥadīth
Ḥadīth 1

2578 - رَوَى اَلنَّضْرُ بْنُ سُوَيْدٍ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «لَمَّا لَبَّى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ -: « لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ اَلْحَمْدَ وَ اَلنِّعْمَةَ لَكَ وَ اَلْمُلْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ، لَبَّيْكَ ذَا اَلْمَعَارِجِ لَبَّيْكَ » وَ كَانَ عَلَيْهِ اَلسَّلاَمُ يُكْثِرُ مِنْ ذِي اَلْمَعَارِجِ وَ كَانَ يُلَبِّي كُلَّمَا لَقِيَ رَاكِباً أَوْ عَلاَ أَكَمَةً أَوْ هَبَطَ وَادِياً وَ مِنْ آخِرِ اَللَّيْلِ وَ فِي أَدْبَارِ اَلصَّلَوَاتِ ».

Hadith.2578 - Al-Nadr ibn Suwayd narrated from Abdullah ibn Sinan, from Abu Abdullah (as), who said: "When the Messenger of Allah (swt) (peace be upon him and his family) recited the Talbiyah, he said: 'Labbayka Allahumma Labbayk, Labbayka la sharika laka Labbayk, Inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika laka Labbayk. Labbayka Dhal-Ma'arij Labbayk.' Prophet (sw) frequently repeated Dhal-Ma'arij and would recite the Talbiyah whenever he met a rider, ascended a hill, descended into a valley, during the last part of the night, and after the prayers."

Ḥadīth 2

2579 - وَ فِي رِوَايَةِ حَرِيزٍ : «أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لَمَّا أَحْرَمَ أَتَاهُ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ فَقَالَ مُرْ أَصْحَابَكَ بِالْعَجِّ وَ اَلثَّجِّ فَالْعَجُّ رَفْعُ اَلصَّوْتِ بِالتَّلْبِيَةِ وَ اَلثَّجُّ نَحْرُ اَلْبُدْنِ ».

Hadith.2579 - In a narration from Hariz: "When the Messenger of Allah (swt) (peace be upon him and his family) entered the state of Ihram, Archangel Jibril (as) came to him and said: 'Command your companions to perform al-'ajj and al-thajj. Al-'ajj is raising the voice with the Talbiyah, and al-thajj is the slaughtering of sacrificial camels.'"

Ḥadīth 3

2580 - وَ رَوَى أَبُو سَعِيدٍ اَلْمُكَارِي عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ وَضَعَ عَنِ اَلنِّسَاءِ أَرْبَعاً اَلْإِجْهَارَ بِالتَّلْبِيَةِ وَ اَلسَّعْيَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ يَعْنِي اَلْهَرْوَلَةَ وَ دُخُولَ اَلْكَعْبَةِ وَ اِسْتِلاَمَ اَلْحَجَرِ اَلْأَسْوَدِ.

Hadith.2580 - Abu Sa'id al-Mukari narrated from Abu Abdullah (as), who said: "Indeed, Allah (swt), the Almighty, has exempted women from four things: raising their voices in the Talbiyah, running between Safa and Marwah (meaning brisk walking), entering the Ka'bah, and touching the Black Stone."

Ḥadīth 4

2581 - وَ رَوَى اَلْحَلَبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «لاَ بَأْسَ أَنْ تُلَبِّيَ وَ أَنْتَ عَلَى غَيْرِ طُهْرٍ وَ عَلَى كُلِّ حَالٍ ».

Hadith.2581 - Al-Halabi narrated from Abu Abdullah (as) that he said: "There is no harm in reciting the Talbiyah while not in a state of ritual purity, and in any condition."

Ḥadīth 5

2582 - وَ رَوَى جَابِرٌ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «لاَ بَأْسَ أَنْ يُلَبِّيَ اَلْجُنُبُ ».

Hadith.2582 - Jabir narrated from Abu Ja'far (as) that he said: "There is no harm in a junub (someone in a state of major ritual impurity) reciting the Talbiyah."

Ḥadīth 6

2583 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «يُكْرَهُ لِلرَّجُلِ أَنْ يُجِيبَ بِالتَّلْبِيَةِ إِذَا نُودِيَ وَ هُوَ مُحْرِمٌ».

Hadith.2583 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "It is disliked for a man to respond with the Talbiyah when he is called while in the state of Ihram."

Ḥadīth 7

2584 - وَ فِي خَبَرٍ آخَرَ : «إِذَا نُودِيَ اَلْمُحْرِمُ فَلاَ يَقُلْ لَبَّيْكَ وَ لَكِنْ يَقُولُ يَا سَعْدُ ».

Hadith.2584 - In another narration: "If a Muhrim is called, he should not say 'Labbayk,' but rather say 'Ya Sa'd.'"

Ḥadīth 8

2585 - وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ : «جَاءَ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ إِلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ لَهُ إِنَّ اَلتَّلْبِيَةَ شِعَارُ اَلْمُحْرِمِ فَارْفَعْ صَوْتَكَ بِالتَّلْبِيَةِ: لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ اَلْحَمْدَ وَ اَلنِّعْمَةَ لَكَ وَ اَلْمُلْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ ».

Hadith.2585 - Commander of the Faithful Imam Ali ibn Abi Talib (as) said: " Archangel Jibril (as) came to the Prophet (peace be upon him and his family) and said to him: 'The Talbiyah is the slogan of the Muhrim, so raise your voice with the Talbiyah: Labbayka Allahumma Labbayk, Labbayka la sharika laka Labbayk, Inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika laka Labbayk.'"

Ḥadīth 9

2586 - وَ رَوَى لِي مُحَمَّدُ بْنُ اَلْقَاسِمِ اَلْأَسْتَرْآبَادِيُّ عَنْ يُوسُفَ بْنِ مُحَمَّدِ بْنِ زِيَادٍ وَ عَلِيِّ بْنِ مُحَمَّدِ بْنِ يَسَارٍ عَنْ أَبَوَيْهِمَا عَنِ اَلْحَسَنِ بْنِ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُوسَى بْنِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ اَلْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «لَمَّا بَعَثَ اَللَّهُ عَزَّ وَ جَلَّ مُوسَى بْنَ عِمْرَانَ وَ اِصْطَفَاهُ نَجِيّاً وَ فَلَقَ لَهُ اَلْبَحْرَ وَ نَجَّى بَنِي إِسْرَائِيلَ وَ أَعْطَاهُ اَلتَّوْرَاةَ وَ اَلْأَلْوَاحَ رَأَى مَكَانَهُ مِنْ رَبِّهِ عَزَّ وَ جَلَّ فَقَالَ يَا رَبِّ لَقَدْ أَكْرَمْتَنِي بِكَرَامَةٍ لَمْ تُكْرِمْ بِهَا أَحَداً مِنْ قَبْلِي فَقَالَ اَللَّهُ جَلَّ جَلاَلُهُ «يَا مُوسَى أَ مَا عَلِمْتَ أَنَّ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَفْضَلُ عِنْدِي مِنْ جَمِيعِ مَلاَئِكَتِي وَ جَمِيعِ خَلْقِي » فَقَالَ مُوسَى يَا رَبِّ فَإِنْ كَانَ مُحَمَّدٌ أَكْرَمَ عِنْدَكَ مِنْ جَمِيعِ خَلْقِكَ فَهَلْ فِي آلِ اَلْأَنْبِيَاءِ أَكْرَمُ مِنْ آلِي قَالَ اَللَّهُ عَزَّ وَ جَلَّ «يَا مُوسَى أَ مَا عَلِمْتَ أَنَّ فَضْلَ آلِ مُحَمَّدٍ عَلَى جَمِيعِ آلِ اَلنَّبِيِّينَ كَفَضْلِ مُحَمَّدٍ عَلَى جَمِيعِ اَلْمُرْسَلِينَ» فَقَالَ يَا رَبِّ فَإِنْ كَانَ آلُ مُحَمَّدٍ كَذَلِكَ فَهَلْ فِي أُمَمِ اَلْأَنْبِيَاءِ أَفْضَلُ عِنْدَكَ مِنْ أُمَّتِي ظَلَّلْتَ «عَلَيْهِمُ اَلْغَمٰامَ» وَ أَنْزَلْتَ «عَلَيْهِمُ اَلْمَنَّ وَ اَلسَّلْوىٰ» وَ فَلَقْتَ لَهُمُ اَلْبَحْرَ فَقَالَ اَللَّهُ عَزَّ وَ جَلَّ «يَا مُوسَى أَ مَا عَلِمْتَ أَنَّ فَضْلَ أُمَّةِ مُحَمَّدٍ عَلَى جَمِيعِ اَلْأُمَمِ كَفَضْلِهِ عَلَى جَمِيعِ خَلْقِي» فَقَالَ مُوسَى عَلَيْهِ اَلسَّلاَمُ يَا رَبِّ لَيْتَنِي كُنْتُ أَرَاهُمْ فَأَوْحَى اَللَّهُ عَزَّ وَ جَلَّ إِلَيْهِ «يَا مُوسَى إِنَّكَ لَنْ تَرَاهُمْ فَلَيْسَ هَذَا أَوَانُ ظُهُورِهِمْ وَ لَكِنْ سَوْفَ تَرَاهُمْ فِي اَلْجِنَانِ، جَنَّاتِ عَدْنٍ وَ اَلْفِرْدَوْسِ بِحَضْرَةِ مُحَمَّدٍ فِي نَعِيمِهَا يَتَقَلَّبُونَ وَ فِي خَيْرَاتِهَا يَتَبَجَّحُونَ أَ فَتُحِبُّ أَنْ أُسْمِعَكَ كَلاَمَهُمْ» قَالَ نَعَمْ يَا إِلَهِي قَالَ اَللَّهُ عَزَّ وَ جَلَّ «قُمْ بَيْنَ يَدَيَّ وَ اُشْدُدْ مِئْزَرَكَ قِيَامَ اَلْعَبْدِ اَلذَّلِيلِ بَيْنَ يَدَيِ اَلْمَلِكِ اَلْجَلِيلِ» فَفَعَلَ ذَلِكَ مُوسَى عَلَيْهِ اَلسَّلاَمُ فَنَادَى رَبُّنَا عَزَّ وَ جَلَّ «يَا أُمَّةَ مُحَمَّدٍ فَأَجَابُوهُ كُلُّهُمْ» و هُمْ فِي أَصْلاَبِ آبَائِهِمْ وَ أَرْحَامِ أُمَّهَاتِهِمْ: لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ اَلْحَمْدَ وَ اَلنِّعْمَةَ لَكَ وَ اَلْمُلْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ قَالَ فَجَعَلَ اَللَّهُ عَزَّ وَ جَلَّ تِلْكَ اَلْإِجَابَةَ شِعَارَ اَلْحَجِّ» وَ اَلْحَدِيثُ طَوِيلٌ أَخَذْنَا مِنْهُ مَوْضِعَ اَلْحَاجَةِ وَ قَدْ أَخْرَجْتُهُ فِي تَفْسِيرِ اَلْقُرْآنِ.

Hadith.2586 - Muhammad ibn al-Qasim al-Astarabadi narrated to me from Yusuf ibn Muhammad ibn Ziyad and Ali ibn Muhammad ibn Yasar, from their fathers, from al-Hasan ibn Ali ibn Muhammad ibn Ali ibn Imam Musa ibn Jafar Al-Kadhim ibn Muhammad ibn Ali ibn al-Husayn ibn Ali ibn Abi Talib, from his father, from his forefathers, from Commander of the Faithful Imam Ali ibn Abi Talib (as), who said: “The Messenger of Allah (swt) (peace be upon him and his family) said: When Allah (swt), the Almighty and Majestic, sent Musa ibn Imran (as) and chose him as His confidant, parted the sea for him, saved the Children of Israel, and granted him the Torah and the Tablets, Musa saw his position before his Lord (azj), the Almighty, and said: 'O Lord (azj), You have honored me with an honor that You have not bestowed upon anyone before me.' Allah (swt), Glorified and Exalted, replied: 'O Musa, do you not know that Muhammad (peace be upon him and his family) is more virtuous in My sight than all My angels and all My creation?' Musa then said: 'O Lord (azj), if Muhammad is more honored in Your sight than all of Your creation, is there anyone among the families of the Prophets more honored than my family?'" Allah (swt), the Almighty and Majestic, said: "O Musa, do you not know that the excellence of the family of Muhammad over all the families of the Prophets is like the excellence of Muhammad over all the messengers?" Musa said: "O Lord (azj), if the family of Muhammad is like that, then is there any nation among the nations of the Prophets more virtuous in Your sight than my nation, for whom You shaded the clouds, sent down manna and quails, and parted the sea?" Allah (swt), the Almighty, replied: "O Musa, do you not know that the excellence of the nation of Muhammad over all nations is like his excellence over all My creation?" Musa said: "O Lord (azj), I wish I could see them." Allah (swt) revealed to him: "O Musa, you will not see them, for this is not their time of appearance. But you will see them in Paradise, in the Gardens of Eden and Al-Firdaws, in the company of Muhammad, enjoying its delights and rejoicing in its bounties. Would you like Me to let you hear their speech?" Musa said: "Yes, O my God." Allah (swt), the Almighty, said: "Stand before Me, gird your loins, and stand like a humble servant before the Glorious King." Musa did as he was commanded, and our Lord (azj), the Almighty, called out: "O nation of Muhammad!" They all answered Him, even though they were still in the loins of their fathers and the wombs of their mothers: "Labbayka Allah}umma Labbayk, Labbayka la sharika laka Labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika laka Labbayk." Allah (swt), the Almighty, made this response the slogan of Hajj. (The narration is lengthy; we have included the relevant portion here. The full version has been presented in the commentary on the Quran.)