Chapter on the Rules for Those Prevented (mahsur) or Obstructed (masdood)

Man Lā Yaḥḍuruh al-Faqīh|Volume 2|Book 3|Chapter 147

Man Lā Yaḥḍuruh al-Faqīh

Volume 2, Book 3, Chapter 147

Chapter on the Rules for Those Prevented (mahsur) or Obstructed (masdood)
5 Aḥadīth
Ḥadīth 1

3104 - رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «اَلْمَحْصُورُ غَيْرُ اَلْمَصْدُودِ» وَ قَالَ «اَلْمَحْصُورُ هُوَ اَلْمَرِيضُ وَ اَلْمَصْدُودُ هُوَ اَلَّذِي يَرُدُّهُ اَلْمُشْرِكُونَ كَمَا رَدُّوا رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ أَصْحَابَهُ لَيْسَ مِنْ مَرَضٍ وَ اَلْمَصْدُودُ تَحِلُّ لَهُ اَلنِّسَاءُ وَ اَلْمَحْصُورُ لاَ تَحِلُّ لَهُ اَلنِّسَاءُ ».

Hadith.3104 - Muawiyah ibn Ammar narrated from Abu Abdullah (as) that he said: "The Mahsur (prevented) is not the same as the Masdood (barred)." Imam (as) further said: "Mahsur refers to the sick person, while Masdood refers to one who is prevented by the polytheists, as they prevented the Messenger of Allah (swt) (peace and blessings be upon him and his family) and his companions, not due to illness. The Masdood is permitted to engage with women, but the Mahsur is not permitted to engage with women."

Ḥadīth 2

3105 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «اَلْمَحْصُورُ وَ اَلْمُضْطَرُّ يَنْحَرَانِ بَدَنَتَيْهِمَا فِي اَلْمَكَانِ اَلَّذِي يُضْطَرَّانِ فِيهِ ».

Hadith.3105 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The Mahsur (prevented) and the Mudtarr (compelled) should slaughter their sacrificial camels in the place where they are compelled to stop."

Ḥadīth 3

3106 - وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي اَلْمَحْصُورِ وَ لَمْ يَسُقِ اَلْهَدْيَ قَالَ «يَنْسُكُ وَ يَرْجِعُ» قِيلَ فَإِنْ لَمْ يَجِدْ هَدْياً قَالَ «يَصُومُ ».

Hadith.3106 - Muawiyah ibn Ammar narrated from Abu Abdullah (as) regarding the Mahsur (prevented) who did not bring a sacrificial animal. Imam (as) said: "He performs his rites and returns." It was asked: "What if he cannot find a sacrificial animal?" Imam (as) said: "He should fast."

Ḥadīth 4

3107 - وَ رَوَى رِفَاعَةُ بْنُ مُوسَى عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «خَرَجَ اَلْحُسَيْنُ عَلَيْهِ اَلسَّلاَمُ مُعْتَمِراً وَ قَدْ سَاقَ بَدَنَةً حَتَّى اِنْتَهَى إِلَى اَلسُّقْيَا فَبُرْسِمَ فَحَلَقَ رَأْسَهُ وَ نَحَرَهَا مَكَانَهُ ثُمَّ أَقْبَلَ حَتَّى جَاءَ فَضَرَبَ اَلْبَابَ فَقَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ « اِبْنِي وَ رَبِّ اَلْكَعْبَةِ اِفْتَحُوا لَهُ» وَ كَانُوا قَدْ حَمُّوا لَهُ اَلْمَاءَ فَأَكَبَّ عَلَيْهِ فَشَرِبَ ثُمَّ اِعْتَمَرَ بَعْدُ ».

Hadith.3107 - Rifa'ah ibn Musa narrated from Abu Abdullah (as): "Imam Hussain (as) set out for Umrah and had brought along a sacrificial camel. When he reached Al-Suqya, he became ill and shaved his head and slaughtered the camel at that place. Then he proceeded until he arrived at home, knocked on the door, and Imam Ali (as) said, 'By the Lord (azj) of the Kaaba, it is my son. Open the door for him.' They had heated water for him, and he leaned over, drank from it, and later performed Umrah."

Ḥadīth 5

3108 - وَ سَأَلَ حَمْزَةُ بْنُ حُمْرَانَ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلَّذِي يَقُولُ حُلَّنِي حَيْثُ حَبَسْتَنِي فَقَالَ «هُوَ حِلٌّ حَيْثُ حَبَسَهُ اَللَّهُ عَزَّ وَ جَلَّ قَالَ أَ وَ لَمْ يَقُلْ وَ لاَ يُسْقِطُ اَلاِشْتِرَاطُ عَنْهُ اَلْحَجَّ مِنْ قَابِلٍ ».

Hadith.3108 - Hamzah ibn Humran asked Abu Abdullah (as) about the one who says, "Release me where You have prevented me." Imam (as) replied: "He is released where Allah (swt), the Mighty and Majestic, has prevented him." Then Imam (as) added: "Doesn't he say that? However, making this condition does not exempt him from performing Hajj the following year."