Man Lā Yaḥḍuruh al-Faqīh

2937 - رَوَى سَمَاعَةُ بْنُ مِهْرَانَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «مَنْ حَجَّ مُعْتَمِراً فِي شَوَّالٍ وَ مِنْ نِيَّتِهِ أَنْ يَعْتَمِرَ وَ يَرْجِعَ إِلَى بِلاَدِهِ فَلاَ بَأْسَ بِذَلِكَ وَ إِنْ هُوَ أَقَامَ إِلَى اَلْحَجِّ فَهُوَ مُتَمَتِّعٌ لِأَنَّ أَشْهُرَ اَلْحَجِّ شَوَّالٌ وَ ذُو اَلْقَعْدَةِ وَ ذُو اَلْحِجَّةِ فَمَنِ اِعْتَمَرَ فِيهِنَّ وَ أَقَامَ إِلَى اَلْحَجِّ فَهِيَ مُتْعَةٌ وَ مَنْ رَجَعَ إِلَى بِلاَدِهِ وَ لَمْ يُقِمْ إِلَى اَلْحَجِّ فَهِيَ عُمْرَةٌ فَإِنِ اِعْتَمَرَ فِي شَهْرِ رَمَضَانَ أَوْ قَبْلَهُ فَأَقَامَ إِلَى اَلْحَجِّ فَلَيْسَ بِمُتَمَتِّعٍ وَ إِنَّمَا هُوَ مُجَاوِرٌ أَفْرَدَ اَلْعُمْرَةَ فَإِنْ هُوَ أَحَبَّ أَنْ يَتَمَتَّعَ فِي أَشْهُرِ اَلْحَجِّ «بِالْعُمْرَةِ إِلَى اَلْحَجِّ» فَلْيَخْرُجْ مِنْهَا حَتَّى يُجَاوِزَ ذَاتَ عِرْقٍ أَوْ يُجَاوِزَ عُسْفَانَ فَيَدْخُلَ مُتَمَتِّعاً بِعُمْرَةٍ إِلَى اَلْحَجِّ فَإِنْ هُوَ أَحَبَّ أَنْ يُفْرِدَ اَلْحَجَّ فَلْيَخْرُجْ إِلَى اَلْجِعْرَانَةِ فَيُلَبِّيَ مِنْهَا ».

Hadith.2937 - Sama'ah ibn Mehran narrated from Abu Abdullah (as), who said: "Whoever performs Umrah in Shawwal with the intention of returning to their homeland without staying until Hajj, there is no harm in doing so. However, if they stay until Hajj, they are considered Mutamatti‘ (one performing Tamattu‘), as the months of Hajj are Shawwal, Dhu al-Qa'dah, and Dhu al-Hijjah. Whoever performs Umrah during these months and stays until Hajj, it is Tamattu‘. But if they return to their homeland and do not stay until Hajj, it is considered merely an Umrah. If one performs Umrah in Month of Ramadan or before it and stays until Hajj, they are not Mutamatti‘ but rather a Mujawir (resident performing separate Umrah and Hajj). In this case, the Umrah is considered separate. If they wish to perform Tamattu‘ in the months of Hajj, they must exit the state of Ihram by traveling beyond Dhat ‘Irq or Asfan and then re-enter in Ihram for Umrah, intending Tamattu‘ leading to Hajj. If one prefers to perform only Hajj without Tamattu‘, they should go to al-Ji’ranah and enter Ihram from there."

2938 - وَ رَوَى عُمَرُ بْنُ يَزِيدَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «مَنِ اِعْتَمَرَ عُمْرَةً مُفْرَدَةً فَلَهُ أَنْ يَخْرُجَ إِلَى أَهْلِهِ مَتَى شَاءَ إِلاَّ أَنْ يُدْرِكَهُ خُرُوجُ اَلنَّاسِ يَوْمَ اَلتَّرْوِيَةِ ».

Hadith.2938 - Umar ibn Yazid narrated from Abu Abdullah (as), who said: "Whoever performs an independent Umrah (Umrah Mufradah) may return to their family whenever they wish, unless they are still present when the people set out on the Day of Tarwiyah (8th of Dhu al-Hijjah)."

2939 - وَ فِي رِوَايَةِ عَبْدِ اَلرَّحْمَنِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَلْعُمْرَةُ فِي اَلْعَشْرِ مُتْعَةٌ ».

Hadith.2939 - In a narration from Abdul-Rahman ibn Abi Abdullah, from Abu Abdullah (as), he said: "Umrah performed during the first ten days (of Dhu al-Hijjah) is considered Tamattu‘."

2940 - وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ قَالَ : سُئِلَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ أَفْرَدَ اَلْحَجَّ هَلْ لَهُ أَنْ يَعْتَمِرَ بَعْدَ اَلْحَجِّ فَقَالَ «نَعَمْ إِذَا أَمْكَنَ اَلْمُوسَى مِنْ رَأْسِهِ فَحَسَنٌ».

Hadith.2940 - Mu'awiyah ibn Ammar narrated: Abu Abdullah (as) was asked about a man who performed Hajj as Ifrad (Hajj without Umrah). Can he perform Umrah after completing Hajj? Imam (as) said: "Yes, if the razor has touched his head (he has completed the rites of Hajj), then it is good."

2941 - وَ رَوَى اَلْمُفَضَّلُ بْنُ صَالِحٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَلْعُمْرَةُ مَفْرُوضَةٌ مِثْلُ اَلْحَجِّ فَإِذَا أَدَّى اَلْمُتْعَةَ فَقَدْ أَدَّى اَلْعُمْرَةَ اَلْمَفْرُوضَةَ.

Hadith.2941 - Al-Mufaddal ibn Salih narrated from Abu Basir, from Abu Abdullah (as), who said: "Umrah is an obligation like Hajj. When one performs Tamattu‘, they have fulfilled the obligatory Umrah."

2942 - وَ سَأَلَهُ عَبْدُ اَللَّهِ بْنُ سِنَانٍ : عَنِ اَلْمَمْلُوكِ يَكُونُ فِي اَلظَّهْرِ يَرْعَى وَ هُوَ يَرْضَى أَنْ يَعْتَمِرَ ثُمَّ يَخْرُجَ فَقَالَ «إِنْ كَانَ اِعْتَمَرَ فِي ذِي اَلْقَعْدَةِ فَحَسَنٌ وَ إِنْ كَانَ فِي ذِي اَلْحِجَّةِ فَلاَ يَصْلُحُ إِلاَّ اَلْحَجُّ ».

Hadith.2942 - Abdullah ibn Sinan asked Imam (as) about a servant who is out grazing animals and agrees to perform Umrah and then leave. Imam (as) said: "If he performed Umrah in Dhu al-Qa'dah, it is good. But if it is in Dhu al-Hijjah, then it is not suitable except for Hajj."

2943 - وَ اِعْتَمَرَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ثَلاَثَ عُمَرٍ مُتَفَرِّقَاتٍ كُلُّهَا فِي ذِي اَلْقَعْدَةِ عُمْرَةً أَهَلَّ فِيهَا مِنْ عُسْفَانَ وَ هِيَ عُمْرَةُ اَلْحُدَيْبِيَةِ وَ عُمْرَةَ اَلْقَضَاءِ أَحْرَمَ فِيهَا مِنَ اَلْجُحْفَةِ وَ عُمْرَةً أَهَلَّ فِيهَا مِنَ اَلْجِعْرَانَةِ وَ هِيَ بَعْدَ أَنْ رَجَعَ مِنَ اَلطَّائِفِ مِنْ غَزْوَةِ حُنَيْنٍ.

Hadith.2943 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) performed three separate Umrahs, all of them in Dhu al-Qa'dah: The Umrah of Hudaybiyyah: He entered the state of Ihram for it from Usfan. The Umrah of Qadha': He entered the state of Ihram for it from Al-Juhfah. The Umrah of Ji'ranah: This was after he returned from Ta’if following the Battle of Hunayn, and he entered the state of Ihram for it from Al-Ji'ranah.