Man Lā Yaḥḍuruh al-Faqīh

2008 - رَوَى أَبَانُ بْنُ عُثْمَانَ عَنْ أَبِي مَرْيَمَ اَلْأَنْصَارِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِذَا صَامَ اَلرَّجُلُ شَيْئاً مِنْ شَهْرِ رَمَضَانَ ثُمَّ لَمْ يَزَلْ مَرِيضاً حَتَّى مَاتَ فَلَيْسَ عَلَيْهِ قَضَاءٌ وَ إِنْ صَحَّ ثُمَّ مَرِضَ ثُمَّ مَاتَ وَ كَانَ لَهُ مَالٌ تُصُدِّقَ عَنْهُ مَكَانَ كُلِّ يَوْمٍ بِمُدٍّ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ صَامَ عَنْهُ وَلِيُّهُ ».

Hadith.2008 - Aban ibn Uthman narrated from Abu Maryam Al-Ansari, who narrated from Abu Abdullah (as), who said: "If a man fasted part of the Month of Ramadan but then remained ill until he died, there is no obligation to make up the missed fasts. However, if he recovered and then fell ill again before passing away, and he had wealth, charity should be given on his behalf for each day missed in the amount of a mudd. If he did not have wealth, his guardian should fast on his behalf."

2009 - وَ قَدْ رُوِيَ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «إِذَا مَاتَ اَلرَّجُلُ وَ عَلَيْهِ صَوْمُ شَهْرِ رَمَضَانَ فَلْيَقْضِ عَنْهُ مَنْ شَاءَ مِنْ أَهْلِهِ.

Hadith.2009 - It has been narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that he said: "If a man dies and has unfulfilled fasting from the Month of Ramadan, anyone from his family who wishes may make up the fasts on his behalf."

2010 - وَ كَتَبَ مُحَمَّدُ بْنُ اَلْحَسَنِ اَلصَّفَّارُ رَضِيَ اَللَّهُ عَنْهُ إِلَى أَبِي مُحَمَّدٍ اَلْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلٍ مَاتَ وَ عَلَيْهِ قَضَاءٌ مِنْ شَهْرِ رَمَضَانَ عَشَرَةُ أَيَّامٍ وَ لَهُ وَلِيَّانِ هَلْ يَجُوزُ لَهُمَا أَنْ يَقْضِيَا عَنْهُ جَمِيعاً خَمْسَةَ أَيَّامٍ أَحَدُ اَلْوَلِيَّيْنِ وَ خَمْسَةَ أَيَّامٍ اَلْآخَرُ فَوَقَّعَ عَلَيْهِ اَلسَّلاَمُ «يَقْضِي عَنْهُ أَكْبَرُ وَلِيَّيْهِ عَشَرَةَ أَيَّامٍ وِلاَءً إِنْ شَاءَ اَللَّهُ ».

Hadith.2010 - Muhammad ibn al-Hasan al-Saffar, may Allah (swt) be pleased with him, wrote to Imam Abu Muhammad al-Hasan ibn Ali (as): Regarding a man who passed away and had ten days of fasting left from the Month of Ramadan, and he had two heirs. Is it permissible for both heirs to divide the days, with each fasting five days on his behalf? The Imam (as) replied in writing: "The eldest of the two heirs should fast all ten days consecutively, if Allah (swt) wills."