۳۷۳. وَرَوَى ابْنُ جَرِيرٍ الطَّبَرِيُّ فِي تَارِيخِهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى الْفَقِيهِ. وَكَانَ مِمَّنْ خَرَجَ لِقِتَالِ الْحَجَّاجِ مَعَ ابْنِ الْأَشْعَثِ. أَنَّهُ قَالَ فِيمَا كَانَ يَحُضُّ بِهِ النَّاسَ عَلَى الْجِهَادِ: إِنِّي سَمِعْتُ عَلِيّاً رَفَعَ اللَّهُ دَرَجَتَهُ فِي الصَّالِحِينَ وَأَثَابَهُ ثَوَابَ الشُّهَدَاءِ وَالصِّدِّيقِينَ، يَقُولُ يَوْمَ لَقِينَا أَهْلَ الشَّامِ:

373. Ibn Jarīr aṭ-Ṭabarī has, in his history (vol. 2, p. 1086; also Ibn al-Athīr in his history, vol. 4, p. 478), related from ‘Abd ar-Raḥmān ibn Abī Laylā, al-faqīh (the theologian), who was one of those who had risen with (‘Abd ar-Raḥmān ibn Muḥammad) Ibn al-Ash‘ath to fight al-Ḥajjāj (ibn Yusuf ath-Thaqafī), that he (Ibn Abī Laylā) was exhorting people to jihād by recalling: On the occasion of encounter with the people of Syria I heard Amīr al-mu’minīn, may Allāh exalt his degree of rank among the righteous and may He reward him the reward of martyrs and men of truth, saying:

أَيُّهَا الْمُؤْمِنُونَ، إِنَّهُ مَنْ رَأَى عُدْوَاناً يُعْمَلُ بِهِ وَمُنْكَراً يُدْعَى إِلَيْهِ، فَأَنْكَرَهُ بِقَلْبِهِ فَقَدْ سَلِمَ وَبَرِىءَ وَمَنْ أَنْكَرَهُ بِلِسَانِهِ فَقَدْ أُجِرَ وَهُوَ أَفْضَلُ مِنْ صَاحِبِهِ، وَمَنْ أَنْكرَهُ بِالسَّيْفِ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا وَكَلِمَةُ الظَّالِمِينَ هِيَ السُّفْلَى، فَذلِكَ الَّذِي أَصَابَ سَبيلَ الْهُدَى، وَقَامَ عَلَى الطَّريق، وَنَوَّرَ فِي قَلْبِهِ الْيَقِينُ.

O’ believers, whoever observes excesses being committed and people being called towards evil and disapproves it with his heart is safe and free from responsibility for it, and whoever disapproves of it with his tongue would be rewarded and he is in a higher position than the former but whoever disapproves it with his sword in order that the word of Allāh may remain superior and the word of the oppressors may remain inferior, catches hold of the path of guidance and stands on the right way, while his heart is lighted with conviction.

O croyants, celui qui voit une injustice en train d’être commise ou un acte répréhensible auquel il est invité, s’il les interdit en son cœur il sera exempt de l’iniquité; s’il les interdit par sa langue il sera récompensé et considéré meilleur que son devancier; s’il les interdit par l’épée pour que la parole de Dieu soit la plus élevée et celle des injustes la plus basse, il sera celui qui a trouvé le vrai chemin de la guidance et l’a suivi, et sera celui dont le cœur est illuminé par la vraie foi.

Nahj al-Balāgha

Chapter #373