٢٨٩. وَقَالَ (عليه ‏السلام): كَانَ لِى فِيمَا مَضَى أَخٌ فِى اللَّهِ وَكَانَ يُعْظِمُهُ فِى عَيْنِى صِغَرُ الدُّنْيَا فِى عَيْنِهِ وَكَانَ خَارِجاً مِنْ سُلْطَانِ بَطْنِهِ فَلَا يَشْتَهِى مَا لَا يَجِدُ وَلَا يُكْثِرُ إِذَا وَجَدَ وَكَانَ أَكْثَرَ دَهْرِهِ صَامِتاً فَإِنْ قَالَ بَذَّ الْقَائِلِينَ وَنَقَعَ غَلِيلَ السَّائِلِينَ وَكَانَ ضَعِيفاً مُسْتَضْعَفاً فَإِنْ جَاءَ الْجِدُّ فَهُوَ لَيْثُ غَابٍ وَصِلُّ وَادٍ.

289. Amīr al-mu’minīn, peace be upon him, said: In the past I had a brother-in-faith [1], and he was prestigious in my view because the world was humble in his eyes, the needs of the stomach did not have sway over him, he did not long for what he did not get; if he got a thing he would not ask for more; most of his time he was silent, if he spoke he silenced the other speakers, he quenched the thirst of questioners, he was weak and feeble but at the time of fighting he was like the lion of the forest or the serpent of the valley.

لَا يُدْلِى بِحُجَّةٍ حَتَّى يَأْتِيَ قَاضِياً وَكَانَ لَا يَلُومُ أَحَداً عَلَى مَا يَجِدُ الْعُذْرَ فِى مِثْلِهِ حَتَّى يَسْمَعَ اعْتِذَارَهُ وَكَانَ لَا يَشْكُو وَجَعاً إِلَّا عِنْدَ بُرْئِهِ وَكَانَ يَقُولُ مَا يَفْعَلُ وَلَا يَقُولُ مَا لَا يَفْعَلُ وَكَانَ إِذَا غُلِبَ عَلَى الْكَلَامِ لَمْ يُغْلَبْ عَلَى السُّكُوتِ وَكَانَ عَلَى مَا يَسْمَعُ أَحْرَصَ مِنْهُ عَلَى أَنْ يَتَكَلَّمَ وَكَانَ إِذَا بَدَهَهُ أَمْرَانِ يَنْظُرُ أَيُّهُمَا أَقْرَبُ إِلَى الْهَوَى فَيُخَالِفُهُ.

He would not put forth an argument unless it was decisive, he would not abuse anyone in an excusable matter unless he had heard the excuse, he would not speak of any trouble except after its disappearance, he would say what he would do, and would not say what he would not do, even if he could be exceeded in speaking, he could not be excelled in silence, he was more eager for keeping quiet than speaking and if two things confronted him he would see which was more akin to the longing of the heart and he would oppose it.

فَعَلَيْكُمْ بِهَذِهِ الْخَلَائِقِ فَالْزَمُوهَا وَتَنَافَسُوا فِيهَا فَإِنْ لَمْ تَسْتَطِيعُوهَا فَاعْلَمُوا أَنَّ أَخْذَ الْقَلِيلِ خَيْرٌ مِنْ تَرْكِ الْكَثِيرِ.

These qualities are incumbent upon you. So, you should acquire them and excel each other in them. Even if you cannot acquire them you should know that acquiring a part is better than giving up the whole.

289. J’avais dans le temps un frère en Dieu. Il était très grand à mes yeux parce que le monde était très petit à ses yeux. Il était libéré de l’empire de son estomac, ne convoitait pas ce qu’il n’a pas et, s’il l’a, il n’en abuse pas. La plupart du temps il était silencieux, mais lorsqu’il parlait il faisait taire ceux qui parient et abreuvait ceux qui demandent des explications. Il était faible et tenu pour tel! Cependant, face aux affaires sérieuses il était comme le lion de la savane et le serpent de la vallée.

Il ne citait un argument que pour trancher une affaire. Il ne blâmait personne, qui pourrait être excusable, avant d’en- tendre son excuse. Il ne se plaignait d’une maladie qu’après qu’il en fût guéri. Il ne relatait que ce qu’il avait fait ; si on l’oblige quelquefois à parler, on ne Pa jamais obligé à se taire. Il préférait écouter que parler. Si deux options lui sont proposées à l’improviste, il rejette celle qui prête le plus à la passion.

Qu’il soit pour vous un exemple à imiter. Si vous n’y arrivez pas, sachez que peu mieux vaut que rien.

Nahj al-Balāgha

Chapter #289