ومن كتاب له (عليه السلام) إلى أهل مصر مع مالك الأشتر لما ولاه إمارتها

To the people of Egypt sent through Mālik al-Ashtar when he was made the Governor of that place

أَمَّا بَعْدُ، فَإِنَّ اللهَ سُبْحَانَهُ بَعَثَ مُحَمَّداً (صلى الله عليه وآله) نَذِيراً لِلْعَالَمِينَ، وَمُهَيْمِناً عَلَى الْمُرْسَلِينَ. فلمَّا مَضى (عليه السلام) تنَازَعَ الْمُسْلِمُونَ الْأَمْرَ مِنْ بَعْدِهِ.

Now, Allāh the Glorified, deputed Muḥammad (may Allāh bless him and his descendants) as a warner for all the worlds and a witness for all the prophets. When the Prophet expired, the Muslims quarreled about power after him.

فَوَاللهِ مَا كَانَ يُلْقَى فِي رُوعِي، وَلَا يَخْطُرُ بِبَالِي، أَنَّ الْعَرَبَ تُزْعِجُ هَذَا الْأَمْرَ مِنْ بَعْدِهِ (صلى الله عليه وآله) عَنْ أَهْلِ بَيْتِهِ، وَلَا أَنَّهُمْ مُنَحُّوهُ عَنِّي مِنْ بَعْدِهِ! فَمَا رَاعَنِي إِلَّا انْثِيَالُ النَّاسِ عَلَى فُلَانٍ يُبَايِعُونَهُ.

By Allāh, it never occurred to me, and I never imagined, that after the Prophet the Arabs would snatch away the caliphate from his Ahlu’l-bayt (the members of his house), nor that they would take it away from me after him, but I suddenly noticed people surrounding the man to swear him allegiance. [1]

فَأَمْسَكْتُ يَدِي حَتَّى رَأيْتُ رَاجِعَةَ النَّاسِ قَدْ رَجَعَتْ عَنِ الْإِسْلَامِ، يَدْعُونَ إِلَى مَحْقِ دِينِ مُحَمَّدٍ (صلى الله عليه وآله) فَخَشِيتُ إِنْ لَمْ أَنْصُرِ الْإِسْلَامَ وَأَهْلَهُ أَنْ أَرَى فِيهِ ثَلْماً أَوْ هَدْماً، تَكُونُ الْمُصِيبَةُ بِهِ عَلَيَّ أَعْظَمَ مِنْ فَوْتِ وِلَايَتِكُمُ الَّتِي إِنَّمَا هِيَ مَتَاعُ أَيَّامٍ قَلَائِلَ، يَزُولُ مِنْهَا مَا كَانَ، كَمَا يَزُولُ السَّرَابُ، أَوْ كَمَا يَتَقَشَّعُ السَّحَابُ، فَنَهَضْتُ فِي تِلْكَ الْأَحْدَاثِ حَتَّى زَاحَ الْبَاطِلُ وَزَهَقَ، وَاطْمَأَنَّ الدِّينُ وَتَنَهْنَهَ.

I therefore withheld my hand till I saw that many people were reverting from Islam and trying to destroy the religion of Muḥammad (may Allāh bless him and his descendants). I then feared that if I did not protect Islam and its people and there occurred in it a breach or destruction, it would mean a greater blow to me than the loss of power over you which was, in any case, to last for a few days of which everything would pass away as the mirage passes away, or as the cloud scuds away. Therefore, in these happenings I rose till wrong was destroyed and disappeared, and religion attained peace and safety.

( وَمِنْهُ:) إِنِّي وَاللهِ لَوْ لَقِيتُهُمْ وَاحِداً وَهُمْ طِلَاعُ الْأَرْضِ كُلِّهَا مَا بَالَيْتُ وَلَا اسْتَوْحَشْتُ، وَإِنِّي مِنْ ضَلَالِهِمُ الَّذِي هُمْ فِيهِ وَالْهُدَى الَّذِي أَنَا عَلَيْهِ لَعَلَى بَصِيرَةٍ مِنْ نَفْسِي وَيَقِينٍ مِنْ رَبِّي. وَإِنِّي إِلَى لِقَاءِ اللهِ لَمُشْتَاقٌ، وَلِحُسْنِ ثَوَابِهِ لَمُنْتَظِرٌ رَاجٍ، وَلَكِنَّنِي آسَى أَنْ يَلِيَ أَمْرَ هذِهِ الْأُمَّةِ سُفَهَاؤُهَا وَفُجَّارُهَا، فَيَتَّخِذُوا مَالَ اللهِ دُوَلًا، وَعِبَادَهُ خَوَلًا، وَالصَّالِحِينَ حَرْباً، وَالْفَاسِقِينَ حِزْباً، فَإِنَّ مِنْهُمُ الَّذِي قَدْ شَرِبَ فِيكُمُ الْحَرَامَ، وَجُلِدَ حَدّاً فِي الْإِسْلَامِ، وَإِنَّ مِنْهُمْ مَنْ لَمْ يُسْلِمْ حَتَّى رُضِخَتْ لَهُ عَلَى الْإِسْلَامِ الرَّضَائِخُ، فَلَوْ لَا ذلِكَ مَا أَكْثَرْتُ تَأْلِيبَكُمْ وَتَأنِيبَكُمْ، وَجَمْعَكُمْ وَتَحْرِيضَكُمْ، وَلَتَرَكْتُكُمْ إِذْ أَبَيْتُمْ وَوَنَيْتُمْ.

(A part of the same letter) By Allāh, if I had encountered them alone and they had been so numerous as to fill the earth to the brim, I would not have worried or become perplexed. I am clear in myself and possess conviction from Allāh about their misguidance and my guidance. I am hopeful and expectant that I willl meet Allāh and get His good reward. But I am worried that silly and wicked people will control the affairs of the entire community, with the result that they will grab the funds of Allāh as their own property and make His people slaves, [2] fight with the virtuous, and ally with the sinful. Indeed, there is among them he who drank (wine) unlawfully [3] and was whipped by way of punishment fixed by Islam, and there is he who did not accept Islam until he had secured financial gain through it. [4] If this had not been so I would not have insisted on gathering you, reprehending you, mobilizing you and urging you (for jihād) but if you refuse and show weakness I will leave you.

أَ لَا تَرَوْنَ إِلَى أَطْرَافِكُمْ قَدِ انْتَقَصَتْ، وَإِلَى أَمْصَارِكُمْ قَدِ افْتُتِحَتْ، وَإِلَى مَمَالِكِكُمْ تُزْوَى، وَإِلَى بِلَادِكُمْ تُغْزَى! انْفِرُوا ـ رَحِمَكُمُ اللهُ ـ إِلَى قِتَالِ عَدُوِّكُمْ، وَلَا تَثَّاقلُوا إِلَى الْأَرْضِ فَتُقِرُّوا بِالْخَسْفِ، وَتَبُوءُوا بِالذُّلِّ، وَيَكُونَ نَصِيبُكُمُ الْأَخَسَّ، وَإِنَّ أَخَا الْحَرْبِ الْأَرِقُ، وَمَنْ نَامَ لَمْ يُنَمْ عنْهُ، وَالسَّلَامُ.

Do you not see that the boundaries of your cities have diminished, your populated areas have been conquered, your possessions have been snatched away and your cities and lands have been attacked. May Allāh have mercy on you, get up to fight your enemy and do not remain confined to the earth, otherwise you will face oppression and suffer ignominy and your fate will be the worst. The warrior should be wakeful because if he sleeps the enemy does not sleep; and that is an end to the matter.

Extrait d’une lettre aux habitants d’Egypte, envoyée avec Malek Al Ashtr qu’il vient de nommer son gouverneur

Dieu - qu’il soit loué - envoya Mouhammad comme Prophète à tous les peuples pour être le témoin des Envoyés avant lui. Après sa mort, les musulmans se sont querellés.

Par Dieu, il ne me vient pas à l’idée que les Arabes, après lui, viennent déranger ceux de sa Maison et l’éloigner de moi! J’ai eu peur lorsque les gens accoururent vers un tel lui prêter acte d’allégeance.

Je me suis mis à l’écart jusqu’à ce que j’ai vu les gens quittant l’Islam et appelant à anéantir la religion de Mouhammad. Si je n’avais pas épaulé PIslam et les musulmans, il aurait été à craindre que je le visse démoli, et alors le malheur aurait été plus grand que celui d’avoir perdu le gouvernement qui ne dure que peu de temps et s’évanouit comme le mirage ou les nuages. Je me suis donc levé durant les événements que vous connaissez -contraindre ‘Outhman à se débarrasser de ses gouverneurs vicieux- et ce jusqu’à supprimer l’injustice et rétablir la religion.

Nahj al-Balāgha

Chapter #62