ومن كتاب له (عليه السلام) إلى معاوية

إِنَّهُ بَايَعَنِي الْقَوْمُ الَّذِينَ بَايَعُوا أَبَا بَكْر وَعُمَرَ وَعُثْمانَ عَلَى مَا بَايَعُوهُمْ عَلَيْهِ، فَلَمْ يَكُنْ لِلشَّاهِدِ أَنْ يَخْتَارَ، وَلَا لِلغَائِبِ أَنْ يَرُدَّ، وَإنَّمَا الشُّورَى لِلْمُهَاجِرِينَ وَالْأَنْصَارِ، فَإِنِ اجْتَمَعُوا عَلَى رَجُل وَسَمَّوْهُ إِمَاماً كَانَ ذلِكَ للهِ رِضًا، فَإِنْ خَرَجَ عَنْ أَمْرِهِمْ خَارِجٌ بِطَعْن أَوْبِدْعَة رَدُّوهُ إِلَى مَاخَرَجَ منه، فَإِنْ أَبَى قَاتَلُوهُ عَلَى اتِّبَاعِهِ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ، وَوَلَّاهُ اللهُ مَا تَوَلَّى.

Verily, those who swore allegiance to Abū Bakr, ‘Umar and ‘Uthmān have sworn allegiance [1] to me on the same basis on which they swore allegiance to them. (On this basis) he who was present has no choice (to consider), and he who was absent has no right to reject; and consultation is confined to the muhājirūn and the anṣār. If they agree on an individual and take him to be Caliph it will be deemed to mean Allāh’s pleasure. If any one keeps away by way of objection or innovation they will return him to the position from where he kept away. If he refuses they will fight him for following a course other than that of the believers and Allāh will put him back from where he had run away.

وَلَعَمْرِي، يَا مُعَاوِيَةُ، لَئِنْ نَظَرْتَ بِعَقْلِكَ دُونَ هَوَاكَ لَتَجِدَنِّي أَبْرَأَ النَّاسِ مِنْ دَمِ عُثْمانَ، وَلَتَعْلَمَنَّ أَنِّي كُنْتُ فِي عُزْلَة عَنْهُ، إِلَّا أَنْ تَتَجَنَّى فَتَجَنَّ مَا بَدَا لَكَ! وَالسَّلَامُ.

By my life, O Mu‘āwiyah, if you see with your intellect without any passion you will find me the most innocent of all in respect of ‘Uthmān’s blood and you will surely know that I was in seclusion from him, unless you conceal what is quite open to you (and accuse me of a crime I have not committed). Then you may commit any outrage (on me) as you wish and that is an end to the matter.

Extrait d’une de ses lettres à Mou’awiyat

J’ai été proclamé calife par ceux mêmes qui avaient fait le même pacte d’allégeance à Abi Bakr, ‘Omar et ‘Outhman. Les présents n’étaient pas tenus de choisir, ni les absents de répondre. La consultation était faite par les Mouhajirin-s [les émigrés] et les Ansar-s [les partisans]. Si après leur consultation ils nommaient un imam, Dieu en serait satisfait. Mais si un détracteur se révolte contre leur décision en fomentant une hérésie, ils lui livreront bataille pour avoir suivi une voie autre que celle des croyants.

Par mes jours, ô Mou’awiyat, si tu considères l’affaire sous l’angle de la raison et non des passions, tu me trouveras totalement innocent du sang de ‘Outhman et tu connaîtras que j’étais très éloigné de lui. A moins que tu ne veilles m’accuser faussement, tu fais ce qui te plaît. Salut.

Nahj al-Balāgha

Chapter #6