ومن كلام له (عليه السلام) في ذكر عمرو بن العاص

عَجَباً لاِبْنِ النَّابِغَةِ! يَزْعُمُ لاِهْلِ الشَّامِ أَنَّ فِيَّ دُعَابَةً، وَأَنِّي امْرُؤٌ تِلْعَابَةٌ: أُعَافِسُ وَأُمَارِسُ ! لَقَدْ قَالَ بَاطِلاً، وَنَطَقَ آثِماً. أَمَا ـ وَشَرُّ الْقَوْلِ الْكَذِبُ ـ إِنَّهُ لَيَقُولُ فَيَكْذِبُ، وَيَعِدُ فَيُخْلِفُ، وَيُسْأَلُ فَيَبْخَلُ، وَيَسْأَلُ فَيُلْحِفُ، وَيَخُونُ الْعَهْدَ، وَيَقْطَعُ الْاِلَّ فَإِذَا كَانَ عِنْدَ الْحَرْبِ فَأَيُّ زَاجِر وَآمِر هُوَ مَا لَمْ تَأْخُذِ السُّيُوفُ مَآخِذَهَا! فَإِذَا كَانَ ذلِكَ كَانَ أَكْبَرُ مَكيدَتِهِ أَنْ يَمْنَحَ الْقَوْمَ سُبَّتَهُ.

I am surprised at the son of an-Nābighah that he says about me among the people of Syria (ash-Shām) that I am a jester and that I am engaged in frolicks and fun. He said wrong and spoke sinfully. Beware, the worst speech is what is untrue. He speaks and lies. He promises and breaks the promise. He begs and sticks, but when someone begs from him he withholds miserly. He betrays the pledge and ignores kinship. When in a battle, he commands and admonishes but only uptil the swords do not come into action. When such a moment arrives his great trick is to turn naked [1] before his adversary.

أَمَا واللهِ إِنِّي لَـيَمْنَعُنِي مِنَ اللَّعِبِ ذِكْرُ الْموْتِ، وَإِنَّهُ لَيمَنَعُهُ مِنْ قَوْلِ الْحَقِّ نِسْيَانُ الاْخِرَةِ، إِنَّهُ لَمْ يُبَايعْ مُعَاوِيَةَ حَتَّى شَرَطَ لَهُ أَنْ يُؤْتِيَهُ أَتِيَّةً، وَيَرْضَخَ لَهُ عَلَى تَرْكِ الدِّينِ رَضِيخَةً.

By Allāh, surely the remembrance of death has kept me away from fun and play while obliviousness about the next world has prevented him from speaking truth. He has not sworn allegiance to Mu‘āwiyah without purpose; but has beforehand got him to agree that he will have to pay its price, and gave him an award for forsaking religion.

Extrait d’un discours où il est question de ‘Àmrou Ibn Al-‘Âs.

Ce fils de pute m’étonne! Il prétend devant les gens de Cham que je suis enclin au badinage, que je suis un joueur fieffé, un fanfaron et un flirteur. Il ment, il blasphème. Le mensonge est le pire des paroles. Lui, il parle en mentant, il promet et manque à sa parole. On lui demande de l’aide, mais il est avare. Il pose des questions avec insistance. C’est un traître qui viole les pactes et transgresse les liens de parenté. C’est un vantard durant la guerre, et quand les épées commencent à s’entrechoquer, il s’en débarrasse en montrant à l’ennemi son derrière.

Par Dieu, le souvenir de la mort me retient de me livrer aux divertissements. Chez lui, l’oubli de la vie future l’empêche de dire la vérité. Il n’a reconnu Mou’awiyat comme chef qu’à condition de se faire donner une charge publique: d’être nommé le gouverneur de l’Egypte.

Nahj al-Balāgha

Chapter #84