Creation of Universe

Age of Ignorance, Household of Muhammad, hypocrites

Shaqshaqiya (literally, "roar of the camel"), in which Alī lays out his claim to the caliphate and his superiority over his predecessors

His far-sightedness and his steadfastness in Islam

When Abbas and Abu Sufyan offered to pay allegiance to him for the caliphate after Muhammad''s death

On being advised not to chase Talha and Zubayr for fighting

The hypocrites

About Zubayr at a time for which it was appropriate

Cowardice of his enemies in the Battle of the Camel

Talha and Zubayr

When he gave the standard of the Battle of the Camel to his son Mohammad

When, after his victory in the Battle of the Camel, one of his comrades said, "I wish my brother had been present and he too would have seen what success and victory God had given you"

Condemning the people of Basra

Also in condemnation of the people of Basra

After resuming the land grants made by Uthman

Delivered when the people of Madina swore allegiance to him

About those who sit for dispensation of justice among people but are not fit for it

In disparagement of contradictory views among Muslim jurists

Treachery and hypocrisy of al-Ashath al-Kindi

Death and taking lessons from it

Advice to keep light in this world

About those who accused him of killing Uthman

Keeping aloof from envy, and good behavior towards kin

Exhorting people for jihad

When his men were overpowered by Muawiya''s men

People after Muhammad''s death, the settlement between Muawiya and Amr ibn al-As

The transient nature of this world and importance of the next world

About those who found pretexts at the time of jihad

In connection with Uthman''s killing

Before the Battle of the Camel, he sent Ibn Abbas to Zubayr to advise him back to obedience

Disparagement of the world and categories of people

At the time of setting for the Battle of the Camel

Exhorting people to fight against the people of Syria

After arbitration

Warning the people of Nahrawan of their fate

His steadfastness and precedence in Islam

In disparagement of those in doubt

In disparagement of those who shrink from fighting

In response to the slogan of Kharijites: "Judgment belongs to God alone"

In condemnation of treason

Heart''s desires and hopes

In response to a suggestion of war

When Masqala defected to Syria

The greatness of God and the lowliness of this world

When he decided to march towards Syria

Calamities befalling Kufa

At the time of marching towards Syria

God''s greatness and sublimity

Admixture of right and wrong

When his men were prevented from taking water from the River Euphrates

Reward and punishment in the next world

On the description of the Day of Sacrifice

On the swear of allegiance

When his men showed impatience on his delay in giving them permission to fight in Siffin

Steadiness on the battlefield

Muawiya swallows whatever he gets and craves for what he does not get

Addressing the Kharijites

When he was told that the Kharijites had crossed the bridge of Nahrawan

When he was told that the Kharijites had been totally annihilated

Do not fight the Kharijites after me!

When he was warned of being killed by deceit

Transience of this world

Decline and destruction of this world

Attributes of God

Ways of fighting

On hearing the account of what took place in Saqifah of Bani-Sa''ida

When Mohammad ibn Abi Bakr, governor of Egypt, was overpowered and killed

Admonishing his companions for careless behavior

In the morning of the day he was fatally struck with a sword

In condemnation of the people of Iraq

Praise for Muhammad

When Hasan and Husayn interceded on behalf of Marwan

When the elective committee (or shura) decided to swear allegiance to Uthman

When he learned that the Umayyads blamed him for killing Uthman

Preaching and counseling

Banu Umayyad

One of his supplications

Prophecy of astrologers

Shortcomings of women

Way of preaching and counseling

World and its people

Al-Gharra (literally, "the brilliant"), in which Ali enjoined people to piety

Amr ibn al-As

Perfection of God and counseling

Preparing for the hereafter by following God''s commandments

Faithful and unfaithful believers

Factions of community

Holy Prophet

God''s attributes and some advice

Al-Ashbaah (literally, "the skeletons"), in which Ali talked about the creation of the universe

When people decided to swear allegiance to him after the murder of Uthman

Annihilation of the Kharijites, mischief mongering of the Umayyads, vastness of his own knowledge

God''s praise and eulogy of the prophets

Age of Ignorance and Muhammad''s efforts to disseminate God''s message

In eulogy of Muhammad

Admonishing his companions

Oppression of the Umayyads

Abstinence of the world and vicissitudes of time

Muhammad and his descendants

ومن خطبة له (عليه السلام) في قدرة الله وفي فضل القرآن وفي الوصية بالتقوى

الْحَمْدُ لله الْمَعْرُوفِ مِنْ غَيْرِ رُؤْيَة، وَالْخَالِقِ مِنْ غَيْرِ مَنْصَبَة، خَلَقَ الْخَلاَئِقَ بِقُدْرَتِهِ، وَاسْتَعْبَدَ الاْرْبَابَ بِعِزَّتِهِ، وَسَادَ الْعُظَمَاءَ بِجُودِهِ، وَهُوَ الَّذِي أَسْكَنَ الدُّنْيَا خَلْقَهُ، وَبَعَثَ إِلَى الْجِنِّ وَالاْنْسِ رُسُلَهُ، لِيَكْشِفُوا لَهُمْ عَنْ غِطَائِهَا، وَلِيُحَذِّرُوهُمْ مِنْ ضَرَّائِهَا، وَلِيَضْرِبُوا لَهُمْ أَمْثَالَهَا، وَلِيُبَصِّرُوهُم عُيُوبَهَا، وَلِيَهْجُمُوا عَلَيْهِمْ بِمُعْتَبَر مِنْ تَصَرُّفِ مَصَاحِّهَا وَأَسْقَامِهَا، وَحَلاَلِهَا وحَرَامِهَا، وَمَا أَعَدَّ سُبْحَانَهُ لِلْمُطِيعِينَ مِنْهُمْ وَالْعُصَاةِ مِنْ جَنَّة وَنَار، وَكَرَامَة وَهَوَان. أَحْمَدُهُ إِلَى نَفْسِهِ كَمَا اسْتَحْمَدَ إِلَى خَلْقِهِ، وَجَعَلَ لِكُلِّ شَيْء قَدْراً، وَلِكُلِّ قَدْر أجَلاً، وَلِكُلِّ أَجَل كِتَاباً.

Praise be to Allāh Who is recognized without being seen and Who creates without trouble. He created the creation with His Might, and receives the devotion of rulers by virtue of His dignity. He exercises superiority over great men through His generosity. It is He who made His creation to populate the world and sent towards the jinn and human beings His messengers to unveil it for them, to warn them of its harm, to present to them its examples, to show them its defects and to place before them a whole collection of matters containing lessons about the changings of health and sickness in this world, its lawful things and unlawful things and all that Allāh has ordained for the obedient and the disobedient, namely, Paradise and Hell and honour and disgrace. I extend my praise to His Being as He desires His creation to praise Him. He has fixed “for everything a measure” (65:3), for every measure a time limit, and “for every time limit a document” (13:38).

[منها فضل القرآن :] فَالْقُرآنُ آمِرٌ زَاجِرٌ، وَصَامِتٌ نَاطِقٌ، حُجَّةُ اللهِ عَلَى خَلْقِهِ، أَخَذَ عَلَيْهِمْ مِيثاقَهُ، وَارْتَهَنَ عَلَيْهِ أَنْفُسَهُمْ، أَتَمَّ نُورَهُ، وَأكْرَمَ بِهِ دِينَهُ، وَقَبَضَ نَبِيَّهُ (صلى الله عليه وآله) وَقَدْ فَرَغَ إِلَى الْخَلْقِ مِنْ أَحكَامِ الْهُدَى بِهِ. فَعَظِّمُوا مِنهُ سُبْحَانَهُ مَا عَظَّمَ مِنْ نَفْسِهِ، فَإِنَّهُ لَمْ يُخْفِ عَنْكُمْ شَيئاً مِنْ دِينِهِ، وَلَمْ يَتْرُكْ شَيئاً رَضِيَهُ أَوْ كَرِهَهُ إِلاَّ وَجَعَلَ لَهُ عَلَماً بَادِياً، وَآيَةً مُحْكَمَةً، تَزْجُرُ عَنْهُ، أَوْ تَدْعُو إِلَيْهِ، فَرِضَاهُ فِيَما بَقِيَ وَاحِدٌ، وَسَخَطُهُ فِيَما بَقِيَ وَاحِدٌ.

[A part of the same sermon About the greatness and importance of the Holy Qur’ān :] The Qur’ān orders as well as refrains, remains silent and also speaks. It is the proof of Allāh before His creation. He has taken from them a pledge (to act) upon it. He has perfected its effulgence, and completed through it His religion. He let the Prophet leave this world when he had conveyed to the people all His commands of guidance through the Qur’ān. You should therefore regard Allāh great as He has held Himself great, because He has not concealed anything of His religion from you, nor has He left out anything which He likes or which He dislikes, but He made for it a clear emblem (of guidance) and a definite sign which either refrains from it or calls towards it. His pleasure is the same for all time to come.

وَاعْلَمُوا أَنَّهُ لَنْ يَرْضَى عَنْكُمْ بِشَيء سَخِطَهُ عَلَى مَنْ كَانَ قَبْلَكُم، وَلَنْ يَسْخَطَ عَلَيْكُمْ بِشَىْء رَضِيَهُ مِمَّنْ كَانَ قَبْلَكُمْ، وَإِنَّمَا تَسِيرُونَ فِي أَثَر بَيِّن، وَتَتَكَلَّمُونَ بِرَجْعِ قَول قَدْ قَالَهُ الرِّجَالُ مِنْ قَبْلِكُمْ، قَدْ كَفَاكُمْ مَؤُونَةَ دُنْيَاكُمْ، وَحَثَّكُمْ عَلَى الشُّكْرِ، وَافْتَرَضَ مِنْ أَلْسِنَتِكُمُ الذِّكْرَ.

You should know that He will not be pleased with you for anything for which He was displeased with those before you, and He will not be displeased with you for anything for which He was pleased with those before you. You are treading on a clear path, and are speaking the same as the people before you had spoken. Allāh is enough for your needs in this world. He has persuaded you to remain thankful, and has made it obligatory on you to mention Him with your tongues.

[الوصية بالتقوى :] وَأَوْصَاكُمْ بِالتَّقْوَى، وَجَعَلَهَا مُنْتَهَى رِضَاهُ، وَحَاجَتَهُ مِنْ خَلْقِهِ. فَاتَّقُوا اللهَ الَّذِي أَنْتُمْ بِعَيْنِهِ، وَنَوَاصِيكُمْ بِيَدِهِ، وَتَقَلُّبُكُمْ فِي قَبْضَتِهِ، إِن أَسْرَرْتُمْ عَلِمَهُ، وَإِن أَعْلَنْتُمْ كَتَبَهُ، قَدْ وَكَّلَ بِذلِكَ حَفَظَةً كِرَاماً، لاَ يُسْقِطُونَ حَقّاً، وَلاَ يُثْبِتُونَ بَاطِلاً.

[Warning against punishment on the Day of Judgement :] He has advised you to exercise fear and has made it the highest point of His pleasure and all that He requires from His creatures. You should therefore fear Allāh, who is such that you are as though just in front of Him, and your forelocks are in His grip, and your change of position is in His control. If you conceal a matter, He will know of it. If you disclose a matter, He will record it. For this He has appointed honoured guards (angels) who do not omit any rightful matter nor include anything incorrect.

وَاعْلَمُوا أَنَّهُ ﴿مَن يَتَّقِ اللهَ يَجْعَل لَّهُ مَخْرَجًا﴾ مِنَ الْفِتَنِ، وَنُوراً مِنَ الظُّلَمِ، وَيُخَلِّدْهُ فِيَما اشْتَهَتْ نَفْسُهُ، وَيُنْزِلْهُ مَنْزِلَ الْكَرَامَةِ عِنْدَهُ، فِي دَار اصْطَنَعَهَا لِنَفْسِهِ، ظِلُّهَا عَرْشُهُ، وَنُورُهَا بَهْجَتَهُ، وَزُوَّارُهَا مَلاَئِكَتُهُ، وَرُفَقَاؤُهَا رُسُلُهُ. فَبَادِرُوا الْمَعَادَ، وَسَابِقُوا الاْجَالَ، فَإِنَّ النَّاسَ يُوشِكُ أَنْ يَنْقَطِعَ بِهِمُ الاْمَلُ، وَيَرْهَقَهُمُ الاْجَلُ، وَيُسَدَّ عَنْهُمْ بَابُ التَّوْبَةِ، فَقَدْ أَصْبَحْتُمْ فِي مِثْلِ مَا سَأَلَ إِلَيْهِ الرَّجْعَةَ مَنْ كَانَ قَبْلَكُمْ، وَأَنْتُمْ بَنُو سَبِيل، عَلَى سَفَر مِنْ دَار لَيْسَتْ بِدَراِكُمْ، وَقَد أُوذِنْتُمْ مِنهَا بِالارْتِحَالِ، وَأُمِرْتُمْ فِيهَا بِالزَّادِ.

You should know that whoever fears Allāh, He would make for him a way to get out of troubles and (grant him) a light (to help him) out of darkness. He will ever keep him in what ever (condition) he wishes, and will make him stay in a position of honour near Himself, in the house which He has made for Himself. The shade of this house is His throne, its light is His effulgence, its visitors are His angels and its companions are His prophets. Therefore, hasten towards the place of return and go ahead of (your) deaths (by collecting provision for the next world). Shortly, the expectations of the people will be cut short and death will overtake them while the door of repentance will be closed for them. You are still in a place to which those who were before you have been wishing to return. In this world, which is not your house, you are just a traveller in motion. You have been given the call to leave from here, and you have been ordered to collect provision while you are here.

وَاعْلَمُوا أَنَّهُ لَيْسَ لِهذَا الْجِلْدِ الرَّقِيقِ صَبْرٌ عَلَى النَّارِ، فَارْحَمُوا نُفُوسَكُمْ، فَإِنّكُمْ قَدْ جَرَّبْتُمُوهَا فِي مَصَائِبِ الدُّنْيَا. أَفَرَأَيْتُمْ جَزَعَ أَحَدِكُمْ مِنَ الشَّوْكَةِ تُصِيبُهُ، وَالْعَثْرَةِ تُدْمِيهِ، وَالرَّمْضَاءِ تُحْرِقُهُ؟ فَكَيْفَ إِذَا كَانَ بَيْنَ طَابَقَيْنِ مِنْ نَار، ضَجِيعَ حَجَر، وَقَرِينَ شَيْطَان؟! أَعَلِمْتُمْ أَنَّ مَالِكاً إِذَا غَضِبَ عَلَى النَّارِ حَطَمَ بَعْضُهَا بَعْضَاً لِغَضَبِهِ، وَإِذَا زَجَرَهَا تَوَثَّبَتْ بَيْنَ أَبوَابِهَا جَزَعاً مِنْ زَجْرَتِهِ؟!

You should know that this thin skin cannot tolerate the Fire (of Hell). So, have pity on yourselves because you have already tried it in the tribulations of the world. Have you ever seen the crying of a person who has been pricked with a thorn or who bleeds due to stumbling or whom hot sand has burnt? How would he feel when he is between two frying pans of Hell with stones all round with Satan as his companion? Do you know that when Mālik (the guard-in-charge of Hell) is angry with the fire, its parts begin to clash with each other (in rage), and, when he scolds it, it leaps between the doors of Hell crying on account of his scolding.

أَيُّهَا الْيَفَنُ الْكَبِيرُ، الَّذِي قَدْ لَهَزَهُ الْقَتَيرُ، كَيْفَ أَنْتَ إِذَا الْتَحَمَتْ أَطْوَاقُ النَّارِ بِعِظَامِ الاْعْنَاقِ، وَنَشِبَتِ الجَوَامِعُ حَتَّى أَكَلَتْ لُحُومَ السَّوَاعِدِ؟ فَاللهَ اللهَ مَعْشَرَ الْعِبَادِ! وَأَنْتُمْ سَالِمُونَ فِي الصِّحَّةِ قَبْلَ السُّقْمِ، وَفِي الْفُسْحَةِ قَبْلَ الضِّيقِ، فَاسْعَوْا فِي فَكَاكِ رِقَابِكُمْ مِنْ قَبْلِ أَنْ تُغْلَقَ رَهَائِنُهَا، أَسْهِرُوا عُيُونَكُمْ، وَأَضْمِرُوا بُطُونَكُمْ، وَاسْتَعْمِلُوا أَقْدَامَكُمْ، وَأَنْفِقُوا أَمْوَالَكُمْ، وَخُذُوا مِنْ أَجْسَادِكُمْ تَجُودُوا بِهَا عَلَى أَنْفُسَكُمْ، وَلاَ تَبْخَلُوا بِهَا عَنْهَا، فَقَدْ قَالَ اللهُ سُبْحَانَهُ: ﴿إِن تَنصُرُوا اللهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ﴾، وَقَالَ تَعَالَى: ﴿مَّن ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ﴾،

O you old and big whom old age has made hoary, how will you feel when rings of fire will touch the bones of your neck, and handcuffs hold so hard that they eat away the flesh of the forearms? (Fear) Allāh! Allāh! O crowd of men, while you are in good health before sickness (grips you) and you are in ease before straitness (overtakes you). You should try for the release of your necks before their mortgage is foreclosed your eyes, thin down your bellies, use your feet, spend your money, take your bodies and spend them over yourselves, and do not be niggardly about them, because Allāh the Glorified, has said: “... if you help (in the way) of Allāh, He will (also) help you, and will set firm your feet.” (Qur’ān, 47:7) and He, the Sublime. has said: “Who is he who would loan unto Allāh a goodly loan so that He may double it for him, and for him shall be a noble recompense.” (Qur’ān, 57:11)

فَلَمْ يَسْتَنْصِرْكُمْ مِنْ ذُلٍّ، وَلَمْ يَسْتَقْرِضْكُمْ مِنْ قُلٍّ، اسْتَنْصَرَكُمْ وَلَهُ ﴿جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ﴾ وَ﴿هُوَ الْعَزِيزُ الْحَكِيمُ﴾، وَاسْتَقْرَضَكُمْ وَلَهُ ﴿خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ﴾ وَ﴿هُوَ الْغَنِيُّ الْحَمِيدُ﴾، وَإِنَّمَا أَرَادَ أَنْ ﴿يَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلً﴾. فَبَادِرُوا بِأَعْمَالِكُمْ تَكُونُوا مَعَ جِيرَانِ اللهِ فِي دَارِهِ، رَافَقَ بِهِمْ رُسُلَهُ، وَأَزَارَهُمْ مَلاَئِكَتَهُ، وَأَكرَمَ أَسْمَاعَهُم أَنْ تَسْمَعَ حَسِيسَ نَار أَبَداً، وَصَانَ أَجْسَادَهَمْ أَنْ تَلْقَى لُغُوباً وَنَصَباً، ﴿ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ وَاللهُ ذُو الْفَضْلِ الْعَظِيمِ﴾

He does not seek your support because of any weakness, nor does He demand a loan from you because of shortage. He seeks your help, although He possesses all the armies of the skies and the earth (48:7) and He is strong and wise (14:4). He seeks a loan from you, although He owns the treasures of the skies and the earth (63:7) and He is rich and praiseworthy. (Rather) He intends to try you as to which of you performs good acts. You should therefore be quick in performance of (good) acts so that your way be with His neighbours in His abode; He made His Prophet’s companions of these neighbours and made the angels to visit them. He has honoured their ears so that the sound of Hell fire may never reach them, and He has afforded protection to their bodies from weariness and fatigue. “... that is the grace of Allāh, He bestoweth it upon whomsoever He willeth; and Allāh is the Lord of Mighty Grace.” (Qur’ān, 57:21)

أَقُولُ مَا تَسْمَعُونَ، وَاللهُ الْمُسْتَعَانُ عَلى نَفْسِي وَأَنْفُسِكُمْ، وَهُوَ حَسْبُنَا ﴿وَنِعْمَ الْوَكِيلُ﴾!

I say what you are hearing. I seek Allāh’s help for myself and yourselves. He is enough for me and He is an excellent trustee (3:173).

Extrait d’un discours où il expose la puissance de Dieu et les mérites du Coran, et recommande la piété

[Dieu :] Louange à Dieu connu sans être vu et créateur sans se fatiguer. Par Sa puissance II a créé les créatures, par sa force II a asservi les seigneurs et par Sa générosité II S’est Imposé aux grands. C’est Lui qui a habiter Ses créatures dans le monde, qui a envoyé aux Djinns et aux hommes Ses Envoyés pour leur faire découvrir ce qu’il contient, les avertir de ses maux, leur raconter ses proverbes, leur faire voir ses défauts et tirer des leçons de ses changements, ses maux, ses permissions et ses prohibitions, leur montrer que Dieu a réservé le Paradis et les hommages aux obéissants et le Feu et les mépris aux désobéissants, Je le loue comme Il aime être loué de Ses créatures...

[Les mérites du Coran :] Le Coran ordonne et réprimande. Il est silencieux mais parle au nom de Dieu qui l’a constitué comme une preuve contre Ses créatures... Par le Coran Dieu répand Sa lumière et accomplit Sa religion. Dieu, après avoir terminé via le Coran de mener les hommes à la bonne guidance, appelle Son Prophète chez lui. Glorifiez Dieu comme II S’est fait glorifier par le Coran où II ne vous a rien caché de Sa religion, rien laissé de ce qui Lui plaît ou déplaît sans l’y inscrire par des versets détaillés...

Sachez que Dieu ne sera content de vous pour des actes qui L’avaient irrité chez vos devanciers, ni ne sera irrité contre vous pour des actes dont II s’était contenté chez eux. Vous vous comportez en suivant des traces bien claires et vous parlez en répétant ce qu’avaient dit des hommes bien avant vous. Dieu vous a complètement fourni la subsistance dans cette vie, vous a incités aux actions de grâces et a supposé que vous alliez vous rappeler de Lui.

[Le commandement de la Piété :] Il vous a recommandé la piété qu’il a faite le summum de Son contentement et la raison de la création. Craignez donc Dieu qui vous voit, détient vos toupets dans Ses mains et manipule vos changements. Il connaît ce que vous chuchotez en secret et écrit ce que vous déclarez devant tout le monde. Il a commissionné des gardiens qui retiennent de mémoire ce que vous dites ou faites, qui n’omettent un droit ni n’acceptent un mensonge.

Sachez que quiconque craint Allah, Il lui donnera une issue favorable qui le fait sortir des séditions et une lumière qui le tire de l’obscurité. Il le rend immortel et le reçoit dans Sa digne demeure propre, ombragée par Son Trône, illuminée de Ses Anges et de Ses Envoyés. Accourez donc vers le lieu où vous allez retourner. Devancez les délais. Les hommes sont sur le point de perdre tout espoir, d’être accablés par la mort et de voir que la porte du repentir leur sera close. Vous êtes devenus comme ceux qui avaient dit: «Notre Seigneur, nous avons vu et entendu, revoie-nous donc afin que nous puissions faire du bien; nous croyons (maintenant) avec certitude» (La Prosternation, 12). Vous êtes des voyageurs et vous allez quitter une demeure qui n’est pas la vôtre: on vous a permis de vous expatrier et donné l’ordre de vous approvisionner.

Sachez que cette peau délicate ne souffrira pas le Feu. Ayez pitié de vous-même, car vous avez expérimenté le feu durant les horreurs de la vie. Avez-vous jamais vu la peur que subit l’un de vous lorsque l’épine perce sa peau, le faux pas lui fait couler le sang et la chaleur torride le brûle? Que lui arrivera-t-il alors s’il se trouve entre deux niveaux de feu, étendu sur les pierres à proximité des démons?! Savez-vous que Malek [le préposé à la Géhenne] s’il se fâche contre le feu, les flammes commencent à s’entrechoquer à cause de sa colère, et s’il les réprimandent elles commencent à sursauter entre les portes de la Géhenne?!

O vieillard aux cheveux blancs! Comment feras-tu lorsque les cercles de feu adhèrent aux os de la nuque et que les acromions se dilatent jusqu’à manger la chair des bras? Craignez Dieu, ô serviteurs, tant que vous êtes encore en bonne santé, avant que les maladies et l’angoisse ne vous frappent! Accourez à sauver vos cous avant l’échéance de la gage. Que vos veux passent la nuit sans dormir, que vos abdomens soient sveltes, utilisez vos pieds, dépensez vos biens et que vos corps soient sans avarice au service de vos âmes. Car Dieu dit: «Si vous faites (la cause d’Allah), Il vous fera triompher et raffermira vos pas» (Mouhammad, 7). Il dit encore: «Quiconque fait à Allah un prêt sincère, Allah le lui multiplie, et il aura une généreuse récompense» (Le Fer, 11).

Il n’a pas demandé à Le faire triompher d’un avilissement ni à Lui prêter parce qu’il est dans Le besoin, car «Il détient les trésors du ciel et de la terre, Il se dispense de tout et il est digne de louange». Par contre, Il a voulu «vous éprouver afin de savoir qui d’entre vous sont les meilleurs dans leurs actions». Hâtez-vous d’entreprendre vos [bonnes] actions pour que vous soyez avec les voisins de Dieu dans Sa demeure. Dieu a fait accompagner Ses Envoyés par Ses voisins, les Anges. Il a rendu hommage à leurs ouïes en ne leur faisant point entendre le bruit léger du feu. Il a sauvegardé leurs corps de la fatigue et de la peine. «Telle est la grâce d’Allah qu’ll donne à qui II veut Et Allah est le Détenteur de l’énorme grâce» (Le Fer, 21).

Je dis ce que vous entendez. Vous et moi nous implorons son secours. «Allah nous suffit; Il est notre meilleur garant» (La Famille D’Imran, 173).

Nahj al-Balāgha

Book 1, Chapter 183