 The Cleansing Quality of Water

The Quantity of Water that Always Remains Clean

The Case of a Small Quantity of Water, the Water with a Dead Body in it and its use by a Man to Wash His Dirty Hand in it

The Case of a Well and Things that May Fall in It (Fatwa best explains Ahadith 2-12 as well as the following chapter.)

A Well near a Cesspool

Taking Wudu’ With Water from Which Animals, Beasts and Birds Have Drunk

Taking Wudu’ with the Water from Which a Woman during Her Hayd (menses), People After Having Carnal Relations, a Jew, a Christian or a Person Hostile toward ’A’immah Has Drunk (Fatwa best explains Ahadith 4-6 of this chapter.)

A Man Places His Hand in the Water before Washing, the Limit of Washing Hands Because of Carnal Relations, Urination, Feces and Sleeping

Mixing of Rain Water with Urine, with Water Used for Taking Ghusl (bath) Because of Carnal Relations, Touching of One’s Cloth with Water Used for Washing Because of Urine

Water of Bath Houses and Water Heated by the Sun’s Rays

Places Not Desirable to Use as a Lavatory

Expressions to Say When Entering a Lavatory and When Coming Out

Draining Urine, Washing and If One Does Not Find Water

The Quantity of Water Required for Wudu’, Showers and One Who Is Excessive in the Use of Water for Wudu’

Brushing One’s Teeth

Rinsing One’s Mouth and Nostrils

Description of Wudu’

The Area of the Face and Hands to be Washed for Wudu’

Wiping of Head and Feet

Wiping Over the Shoes

Bandages and Wounds

Facing Doubts about Wudu’ Forgetting or Mixing Proper Order

Matters that Invalidate or Do not Invalidate Wudu’

One’s Stepping over Feces or Other Such Things

Certain Fluid, Which Is Other than Urine and Semen

Kinds of Ghusl (bath)

Matters Covered by Ghusl (bath)

Necessity of Ghusl (bath) on Friday

Description of Ghusl (bath), Wudu’ Before or Thereafter and a Man’s Ghusl (bath) in an Improper Place, Expressions to Say During Taking Ghusl (bath) and Moving a Ring During Ghusl (bath)

Reason Necessitating Ghusl (bath) for Men and Women

Wet Dreams of Men and Women

Finding Fluid Coming Out after Ghusl (bath)

One after Carnal Relations Eats, Drinks, Reads, Enters a Masjid, Dyes Hair, Uses Fragrance and So On

One after Carnal Relation Sweats in His Clothes, Clothes Touch His Wet Body

Semen or Al-Madhiy Comes in Contact with One’s Clothes or Body

Urine Comes in Contact with One’s Clothes or Body

Urine of Animals and Their Dung

Clothes Come in Contact with Blood and Pus

Dogs Touching Clothes, Body and So On

Description of Tayammum

When Tayammum Is Necessary and Finding Water Thereafter

One’s having Little Water on a Journey but Is Afraid of Facing Thirst

One’s Experiencing Carnal Relations and Having Only Ice

Taking Tayammum with Clay

Bandages, Injuries, One’s Suffering from Smallpox and or Experiencing Carnal Relations

Rare Ahadith about Wudu’

Chapters on Hayd (menses)

Minimum and Maximum Duration of Hayd

Women’s Experiencing Hayd After or Before Their Date of Hayd

Women Observe Yellowish Blood Before or After Hayd (menses)

First Time Hayd (menses)

Examining if Hayd (menses) has Ended or Not

Taking Ghusl (bath) Because of Hayd and the Kind of Water Needed

Women Find Blood after Sexual Relation

Comprehensive Instructions About Hayd (menses) and Istihadah (irregular menses)

Signs for Differentiating Between Blood of Hayd and Istihadah

Differentiating Among Blood of Hayd, Virginity or a Wound

Pregnant Woman Finds Blood

Blood Because of Childbirth

Blood Discharge after a Woman’s Experiencing Discharge-Free Period after Childbirth and Blood Discharge before Birth or after Childbirth

Matters Necessary for Women during Hayd at the Times of Salah (prayer)

Women Find Hayd Blood after the Coming of the Time for a Salah (Prayer) Before Performing It Or Become Clean Before the Coming of the Time for a Salah (Prayer) But Are Too Lazy for Ghusl (bath)

Women Feel Hayd during Salah (Prayer)

Women Must Make-up-for Fasting Because of Hayd but Not Salah (Prayer) 

Women’s Reading the Holy Quran During Hayd or Child-birth 

Women during Hayd Can Pick up Things from a Masjid but Must Not Leave Anything Therein

Women’s Hayd (menses) Stops, Comes Again and the Time of Menopause

Women’s Using Medicine to Have Hayd (menses) after It Stops 

Using Dye during Hayd (menses) 

Washing Clothes of Women during Hayd 

Women During Hayd Pick up Prayer Rug or Water 

Causes of Death and that Believing People May Die by any Manner of Dying 

The Reward for a Person Suffering from Illness 

Another Section on the Same Subject 

The Limits of Complaints 

A Patient’s Giving Permission to His Visitors 

How Often a Patient Should Be Visited, How Long the Duration of Visitation Should Be and Complete Visit 

The Limit of a Sudden Death 

The Virtue (Reward) of Visiting a Patient 

Dictations to a Dying Person

Difficulty in Dying (If Dying Becomes Difficult and the Agony of Death Intense) 

Facing the Dying Person Toward Qiblah

A Believing Person Is Not Caused to Die Against His Will

Things that Believers and Unbelievers See in Dying Conditions

Taking out of the Souls of Believing and Unbelievers

Burial Should Take Place Immediately

Rare Ahadith

Women during Hayd Nurse a Patient (The following chapters are about rules of washing a dead body for burial, shrouding and other matters of burial, and are best explained in the form of fatwa. Consult current fatwa about them.)

Washing a Dead Body

Hunut (Rubbing Camphor) on a Dead Body and Shrouding

Shrouding a Deceased Women

Undesirability of Perfuming the Shroud or Warming Water for Washing Dead Bodies

The Desirable Pieces of Shroud and the Undesirable Ones

The Amount of Water Needed for Ghusl (bath) of a Deceased Person

The Two Fresh Al-Jaridah (Twigs of Palm Tree)

Persons Dead Without Shower Due to Carnal Relations Hayd or Child Birth Reasons

Chapter 26- Dead Woman with a Baby Moving Inside Her

Cutting of Nails and Hairs of Dead Person Undesirable

Things Coming Out of a Dead Body after Ghusl (bath)

Washing of Persons of opposite Gender

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا سَجَدْتَ فَكَبِّرْ وَقُلِ اللهمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَأَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ الْحَمْدُ لله رَبِّ الْعَالَمِينَ تَبَارَكَ الله أَحْسَنُ الْخَالِقِينَ ثُمَّ قُلْ سُبْحَانَ رَبِّيَ الأعْلَى وَبِحَمْدِهِ ثَلاَثَ مَرَّاتٍ فَإِذَا رَفَعْتَ رَأْسَكَ فَقُلْ بَيْنَ السَّجْدَتَيْنِ اللهمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَجِرْنِي وَادْفَعْ عَنِّي إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ تَبَارَكَ الله رَبُّ الْعَالَمِينَ.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from al-Halabiy who has said the following: “Abu ’Abd Allah (a.s.), has said that when you bow down for sajdah say, ‘Allah is great. then say, ‘ 0 Lord, I have bowed down to prostrate before You, I believe in You, submitted myself to You, have appealed to You to be my attorney and You are my Lord. My face has prostrated before the One who has created it, who has cut out for it a hearing means and a seeing means (ears and eyes). All praise belongs to Allah, the Lord of the worlds. Allah is most Blessed and the best Creator. Then say, ‘My Lord, the most High, is free of all defects. three times. While sitting straight between the two prostrations, say, ‘O Lord, forgive me, grant me mercy, grant me protection, and defend me against my enemies. I am in great need of the good that You have sent to me. Blessed is Allah, Lord of the worlds.” 

2ـ جَمَاعَةٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ حَفْصٍ الأعْوَرِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ كَانَ عَلِيٌّ (صلّى اللهُ عَلَيْهِ وَآلِه) إِذَا سَجَدَ يَتَخَوَّى كَمَا يَتَخَوَّى الْبَعِيرُ الضَّامِرُ يَعْنِي بُرُوكَهُ.

2. A group of people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ‘Abd Allah ibn Sinan from Hafs al-‘A’war who has said the following: “Abu ‘Abd Allah (a.s.), has said that Imam Ali (a.s.), when prostrating would place his chest also on the ground like a skinny being.” 

3ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ رَأَيْتُ أَبَا الْحَسَنِ (عَلَيْهِ الْسَّلام) إِذَا سَجَدَ يُحَرِّكُ ثَلاَثَ أَصَابِعَ مِنْ أَصَابِعِهِ وَاحِدَةً بَعْدَ وَاحِدَةٍ تَحْرِيكاً خَفِيفاً كَأَنَّهُ يَعُدُّ التَّسْبِيحَ ثُمَّ رَفَعَ رَأْسَهُ.

3. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Muhammad ibn Isma’il who has said the following: “I saw abu al-Hassan (a.s.), when prostrating, move three of his fingers one after the other slightly as if counting rosary and then raise his head from prostration.” 

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَمُحَمَّدِ بْنِ الْحُسَيْنِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي جَعْفَرٍ الأحْوَلِ عَنْ أَبِي عُبَيْدَةَ الْحَذَّاءِ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ (عَلَيْهِ الْسَّلام) يَقُولُ وَهُوَ سَاجِدٌ أَسْأَلُكَ بِحَقِّ حَبِيبِكَ مُحَمَّدٍ إِلاَّ بَدَّلْتَ سَيِّئَاتِي حَسَنَاتٍ وَحَاسَبْتَنِي حِسَاباً يَسِيراً ثُمَّ قَالَ فِي الثَّانِيَةِ أَسْأَلُكَ بِحَقِّ حَبِيبِكَ مُحَمَّدٍ إِلاَّ كَفَيْتَنِي مَئُونَةَ الدُّنْيَا وَكُلَّ هَوْلٍ دُونَ الْجَنَّةِ وَقَالَ فِي الثَّالِثَةِ أَسْأَلُكَ بِحَقِّ حَبِيبِكَ مُحَمَّدٍ لَمَّا غَفَرْتَ لِيَ الْكَثِيرَ مِنَ الذُّنُوبِ وَالْقَلِيلَ وَقَبِلْتَ مِنِّي عَمَلِيَ الْيَسِيرَ ثُمَّ قَالَ فِي الرَّابِعَةِ أَسْأَلُكَ بِحَقِّ حَبِيبِكَ مُحَمَّدٍ لَمَّا أَدْخَلْتَنِي الْجَنَّةَ وَجَعَلْتَنِي مِنْ سُكَّانِهَا وَلَمَّا نَجَّيْتَنِي مِنْ سَفَعَاتِ النَّارِ بِرَحْمَتِكَ وَصَلَّى الله عَلَى مُحَمَّدٍ وَآلِهِ.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from al-Hassan ibn Mahbub from, abu Ja‘far al-Ahwal from abu ‘Ubaydah al-Hadhdha’ who has said the following: “I heard abu Ja’far (a.s.), say when prostrating, ‘(O Lord,) I plead before You through the right of Muhammad, Your beloved one, to change my bad deeds to good ones and hold my accountability very little. In the second prostration said, ‘(O Lord,) I plead before You through the right of Muhammad, Your beloved one, to suffice me in (my) needs in this world and all frightening matters up to paradise. In the third sajdah said, ‘(O Lord,) I plead before You through the right of Muhammad, Your beloved one, to forgive my sins, be it a great deal or a smaller amount and accept my very few (good deeds). In the fourth sajdah he said, ‘(O Lord,) I plead before You through the right of Muhammad, Your beloved one, to admit me in paradise, make me of its dwellers, save me from the effect of fire through Your mercy, and, O Allah, grant Muhammad and his family a compensation worthy of their serving Your cause.” 

5ـ جَمَاعَةٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ عَبْدِ الله بْنِ سُلَيْمَانَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ يَذْكُرُ النَّبِيَّ (صلّى اللهُ عَلَيْهِ وَآلِه) وَهُوَ فِي الصَّلاَةِ الْمَكْتُوبَةِ إِمَّا رَاكِعاً وَإِمَّا سَاجِداً فَيُصَلِّي عَلَيْهِ وَهُوَ عَلَى تِلْكَ الْحَالِ فَقَالَ نَعَمْ إِنَّ الصَّلاَةَ عَلَى نَبِيِّ الله (صلّى اللهُ عَلَيْهِ وَآلِه) كَهَيْئَةِ التَّكْبِيرِ وَالتَّسْبِيحِ وَهِيَ عَشْرُ حَسَنَاتٍ يَبْتَدِرُهَا ثَمَانِيَةَ عَشَرَ مَلَكاً أَيُّهُمْ يُبَلِّغُهَا إِيَّاهُ.

5. A group has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan from ‘Abd Allah ibn Sulayman who has said the following: “I asked abu ‘Abd Allah (a.s.), about a man who whenever mentioning the Holy Prophet during his Ruku‘ or sajdah in obligatory Salah (prayer), would say, ‘O Allah grant Muhammad and his family a compensation worthy of their serving Your cause. The Imam said, ‘Yes, saying such words, after the mention the name of the Holy Prophet is like saying, “Allah is great,” “Allah is free of all defects.” There is a reward for ten good deeds for it and eighteen angels rush forward to take it up to deliver to him.’”” 

6ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ عَنْ أَبَانٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَيَابَةَ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَدْعُو وَأَنَا سَاجِدٌ فَقَالَ نَعَمْ فَادْعُ لِلدُّنْيَا وَالآخِرَةِ فَإِنَّهُ رَبُّ الدُّنْيَا وَالآخِرَةِ.

6. Ahmad ibn Muhammad from has narrated from al-Husayn ibn Sa‘id from Fadalah from Aban from ‘Abd al-Rahman ibn Sayabah who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘Can I plead (before Allah) in Sajdah (prostration)?’ He (the Imam) said, ‘Yes, you can do so. Plead for the worldly and the hereafter; He is the Lord of the world and the Lord of the life to come.’” (Hadith 6 is best explained by fatwa.) 

7ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ إِذَا دَعَا رَبَّهُ وَهُوَ سَاجِدٌ فَأَيَّ شَيْ‏ءٍ تَقُولُ إِذَا سَجَدْتَ قُلْتُ عَلِّمْنِي جُعِلْتُ فِدَاكَ مَا أَقُولُ قَالَ قُلْ يَا رَبَّ الأرْبَابِ وَيَا مَلِكَ الْمُلُوكِ وَيَا سَيِّدَ السَّادَاتِ وَيَا جَبَّارَ الْجَبَابِرَةِ وَيَا إِلَهَ الآلِهَةِ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَافْعَلْ بِي كَذَا وَكَذَا ثُمَّ قُلْ فَإِنِّي عَبْدُكَ نَاصِيَتِي فِي قَبْضَتِكَ ثُمَّ ادْعُ بِمَا شِئْتَ وَاسْأَلْهُ فَإِنَّهُ جَوَادٌ وَلاَ يَتَعَاظَمُهُ شَيْ‏ءٌ.

7. Muhammad ibn ’Isma‘il has narrated from Fadl ibn Shadan from Ibn Abi ‘Umayr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah (a.s.), once said that a position nearest to Allah during one’s prayer is the position of prostration. ‘What do you say during your prostration?’ I said, ‘May Allah keep my soul in service for your cause; teach me what I should say.’ The Imam told me to say, ‘O Lord of lords, O King of kings, O Master of masters, O Mightier than mighty ones, and O Lord of those who are worshipped, O Allah grant Muhammad and his family a compensation worthy of their serving Your cause, please grant my such and such wishes.’ Then say, ‘I am your servant and my forehead is in your control’; then ask for your wishes that you like; He is generous and nothing seems great before him.’” 

8ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ صَلَّى بِنَا أَبُو بَصِيرٍ فِي طَرِيقِ مَكَّةَ فَقَالَ وَهُوَ سَاجِدٌ وَقَدْ كَانَتْ ضَلَّتْ نَاقَةٌ لِجَمَّالِهِمْ اللهمَّ رُدَّ عَلَى فُلاَنٍ نَاقَتَهُ قَالَ مُحَمَّدٌ فَدَخَلْتُ عَلَى أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فَأَخْبَرْتُهُ قَالَ وَفَعَلَ قُلْتُ نَعَمْ قَالَ وَفَعَلَ قُلْتُ نَعَمْ قَالَ فَسَكَتَ قُلْتُ فَأُعِيدُ الصَّلاَةَ قَالَ لاَ.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from Hisham ibn Salim from Muhammad ibn Muslim who has said the following: “Abu Basir once on the way to Makkah performed Salah (prayer) with us as the leader and while in Sajdah (prostration) said, ‘O Lord, - a camel of their camel man was lost-, return to so and so his camel.’ Muhammad has said that I then went to visit abu ‘Abd Allah (a.s.), and informed him (about what abu Basir had said in Sajdah (prostration)). He (the Imam) asked, ‘Did he do so? I replied, ‘Yes, he did.’ He (the Imam) remained quiet. I then asked, ‘Must I perform Salah (prayer) again?’ He (the Imam) replied, ‘No, (it is not necessary).”’ (Hadith 8 is best explained in the form of fatwa.) 

9ـ أَحْمَدُ بْنُ إِدْرِيسَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) إِنِّي كُنْتُ أُمَهِّدُ لأَبِي فِرَاشَهُ فَأَنْتَظِرُهُ حَتَّى يَأْتِيَ فَإِذَا أَوَى إِلَى فِرَاشِهِ وَنَامَ قُمْتُ إِلَى فِرَاشِي وَإِنَّهُ أَبْطَأَ عَلَيَّ ذَاتَ لَيْلَةٍ فَأَتَيْتُ الْمَسْجِدَ فِي طَلَبِهِ وَذَلِكَ بَعْدَ مَا هَدَأَ النَّاسُ فَإِذَا هُوَ فِي الْمَسْجِدِ سَاجِدٌ وَلَيْسَ فِي الْمَسْجِدِ غَيْرُهُ فَسَمِعْتُ حَنِينَهُ وَهُوَ يَقُولُ سُبْحَانَكَ اللهمَّ أَنْتَ رَبِّي حَقّاً حَقّاً سَجَدْتُ لَكَ يَا رَبِّ تَعَبُّداً وَرِقّاً اللهمَّ إِنَّ عَمَلِي ضَعِيفٌ فَضَاعِفْهُ لِي اللهمَّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ.

9. Ahmad ibn Idris has narrated from Ahmad ibn Muhammad from ibn Mahbub from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘I would prepare the bed for my father and wait for his coming until he would go to sleep; then I would leave to go to bed. One night he delayed and I went to the Masjid to search him. This was the time when people had already left and it was quite calm out there. I found him in the Masjid prostrating and there was no one in the Masjid except him. I heard his affectionate plea saying, “(O Lord,) You are free of all defects, You are my Lord, in all truth, there is no doubt. I have prostrated before You, my Lord as (Your) slave and a sole servant. O Lord, my deeds are weak, so please increase them for me. O Lord, save me from Your punishment on the Day when Your servants are resurrected and turn to me to accept my repentance. You accept repentance and grant mercy.’”” 

10ـ أَحْمَدُ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي جَرِيرٍ الرَّوَّاسِيِّ قَالَ سَمِعْتُ أَبَا الْحَسَنِ مُوسَى (عَلَيْهِ الْسَّلام) وَهُوَ يَقُولُ اللهمَّ إِنِّي أَسْأَلُكَ الرَّاحَةَ عِنْدَ الْمَوْتِ وَالْعَفْوَ عِنْدَ الْحِسَابِ يُرَدِّدُهَا.

10. Ahmad has narrated from ibn Mahbub from abu Jarir al-Rawasiy who has said the following: “I heard abu al-Hassan Musa (a.s.), say, ‘O Lord, I pray to You to grant me comfort at the time of death and forgiveness at the time of issuing judgments repeatedly.” 

11ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَجَّالِ عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَنْ عَبْدِ الله بْنِ هِلاَلٍ قَالَ شَكَوْتُ إِلَى أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) تَفَرُّقَ أَمْوَالِنَا وَمَا دَخَلَ عَلَيْنَا فَقَالَ عَلَيْكَ بِالدُّعَاءِ وَأَنْتَ سَاجِدٌ فَإِنَّ أَقْرَبَ مَا يَكُونُ الْعَبْدُ إِلَى الله وَهُوَ سَاجِدٌ قَالَ قُلْتُ فَأَدْعُو فِي الْفَرِيضَةِ وَأُسَمِّي حَاجَتِي فَقَالَ نَعَمْ قَدْ فَعَلَ ذَلِكَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) فَدَعَا عَلَى قَوْمٍ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ وَفَعَلَهُ عَلِيٌّ (عَلَيْهِ الْسَّلام) بَعْدَهُ.

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hajjal from ‘Abd Allah ibn Muhammad from Tha’labah ibn Maymun from ‘Abd Allah ibn Hilal who has said the following: “I once complained before abu ‘Abd Allah (a.s.), about the difficulties we faced and deprivation from our belongings. He (the Imam) said, ‘You must plead (before Allah) when you are in Sajdah (prostration) position; the nearest position to Allah for a servant of Allah is one’s position in Sajdah (prostration).’ I then asked, ‘Can I plead (before Allah) in obligatory Salah (prayer) and mention my needs?’ He (the Imam) replied, ‘Yes, you can do so; the Messenger of Allah had done so. He pleaded (before Allah) against a people and mentioned their names and the names of their fathers. After him Ali (a.s.), also had done so.’” (Hadith 11 is best explained in the form of fatwa.) 

12ـ جَمَاعَةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ كَانَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) عِنْدَ عَائِشَةَ ذَاتَ لَيْلَةٍ فَقَامَ يَتَنَفَّلُ فَاسْتَيْقَظَتْ عَائِشَةُ فَضَرَبَتْ بِيَدِهَا فَلَمْ تَجِدْهُ فَظَنَّتْ أَنَّهُ قَدْ قَامَ إِلَى جَارِيَتِهَا فَقَامَتْ تَطُوفُ عَلَيْهِ فَوَطِئَتْ عُنُقَهُ (صلّى اللهُ عَلَيْهِ وَآلِه) وَهُوَ سَاجِدٌ بَاكٍ يَقُولُ سَجَدَ لَكَ سَوَادِي وَخَيَالِي وَآمَنَ بِكَ فُؤَادِي أَبُوءُ إِلَيْكَ بِالنِّعَمِ وَأَعْتَرِفُ لَكَ بِالذَّنْبِ الْعَظِيمِ عَمِلْتُ سُوءاً وَظَلَمْتُ نَفْسِي فَاغْفِرْ لِي إِنَّهُ لاَ يَغْفِرُ الذَّنْبَ الْعَظِيمَ إِلاَّ أَنْتَ أَعُوذُ بِعَفْوِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِرَحْمَتِكَ مِنْ نَقِمَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أَبْلُغُ مَدْحَكَ وَالثَّنَاءَ عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ فَلَمَّا انْصَرَفَ قَالَ يَا عَائِشَةُ لَقَدْ أَوْجَعْتِ عُنُقِي أَيَّ شَيْ‏ءٍ خَشِيتِ أَنْ أَقُومَ إِلَى جَارِيَتِكِ.

12. A group of our people has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “Abu Ja’far (a.s.), has said, ‘Once, the Holy Prophet, when he was with ‘A’ishah, during the night decided to perform optional Salah (prayer). ‘A’ishah woke up and searched around for him with her hand but did not find him. She thought he might have gone to her slave girl. She got up searching around and stepped on his neck when he was prostrating, weeping and saying, ‘(O Lord,) my person and my imagination have prostrated before You and my heart believes in You. I come to You with bounties and confess my great sin. I have done a bad deed. I have done injustice to myself so forgive me; no one forgives a great sin except You. I seek refuge with Your pardon from Your punishment, I seek refuge with Your pleasure from Your anger, I seek refuge with Your mercy from Your punishment and I seek refuge with You from You. I can never praise or admire You sufficiently. You are as You have praised Yourself. I ask forgiveness from You and turn to You in repentance.’ When he came back he asked, “A’ishah, why did you hurt my neck? Were you afraid that I might go to your slave girl?”’ 

13ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَمَّنْ ذَكَرَهُ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ عَنْ أَبِيهِ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ الْسَّلام) مَنْ قَالَ فِي رُكُوعِهِ وَسُجُودِهِ وَقِيَامِهِ صَلَّى الله عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَتَبَ الله لَهُ بِمِثْلِ الرُّكُوعِ وَالسُّجُودِ وَالْقِيَامِ.

13. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from his father from the one whom he has mentioned from Muhammad ibn abu Hamzah from his father who has said the following: “If one says during his Ruku‘, sajdah or standing position, ‘Allahumma Salli ‘Ala Muhammad wa ‘Ali Muhammad (O Allah grant Muhammad and his family a compensation worthy of their serving Your cause),’ Allah writes for him the reward for a sajdah, Ruku‘ or standing for worship.” 

14ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَعْفَرِ بْنِ عَلِيٍّ قَالَ رَأَيْتُ أَبَا الْحَسَنِ (عَلَيْهِ الْسَّلام) وَقَدْ سَجَدَ بَعْدَ الصَّلاَةِ فَبَسَطَ ذِرَاعَيْهِ عَلَى الأرْضِ وَأَلْصَقَ جُؤْجُؤَهُ بِالأرْضِ فِي دُعَائِهِ.

14. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Ja‘far ibn Ali who has said the following: “I saw abu al-Hassan (a.s.), doing sajdah for after Salah (prayer), his arms spread on the ground and his chest and belly placed on the ground when praying.” 

15ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ خَاقَانَ قَالَ رَأَيْتُ أَبَا الْحَسَنِ الثَّالِثَ (عَلَيْهِ الْسَّلام) سَجَدَ سَجْدَةَ الشُّكْرِ فَافْتَرَشَ ذِرَاعَيْهِ فَأَلْصَقَ جُؤْجُؤَهُ وَبَطْنَهُ بِالأرْضِ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ كَذَا نُحِبُّ.

15. Ali ibn Ibrahim has narrated from Yahya ibn ‘Abd al-Rahman ibn Khaqan who has said the following: “I saw abu al-Hassan, the third doing sajdah for Shukr (thanksgiving), his arms spread on the ground and his chest and belly placed on the ground. I asked him about it and he said, ‘This is what we like.’” 

16ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلٍ عَنْ أَحْمَدَ بْنِ عَبْدِ الْعَزِيزِ قَالَ حَدَّثَنِي بَعْضُ أَصْحَابِنَا قَالَ كَانَ أَبُو الْحَسَنِ الأوَّلُ (عَلَيْهِ الْسَّلام) إِذَا رَفَعَ رَأْسَهُ مِنْ آخِرِ رَكْعَةِ الْوَتْرِ قَالَ هَذَا مَقَامُ مَنْ حَسَنَاتُهُ نِعْمَةٌ مِنْكَ وَشُكْرُهُ ضَعِيفٌ وَذَنْبُهُ عَظِيمٌ وَلَيْسَ لَهُ إِلاَّ دَفْعُكَ وَرَحْمَتُكَ فَإِنَّكَ قُلْتَ فِي كِتَابِكَ الْمُنْزَلِ عَلَى نَبِيِّكَ الْمُرْسَلِ (صلّى اللهُ عَلَيْهِ وَآلِه) كانُوا قَلِيلاً مِنَ اللَّيْلِ ما يَهْجَعُونَ. وَبِالأسْحارِ هُمْ يَسْتَغْفِرُونَ طَالَ هُجُوعِي وَقَلَّ قِيَامِي وَهَذَا السَّحَرُ وَأَنَا أَسْتَغْفِرُكَ لِذَنْبِي اسْتِغْفَارَ مَنْ لَمْ يَجِدْ لِنَفْسِهِ ضَرّاً وَلاَ نَفْعاً وَلاَ مَوْتاً وَلاَ حَيَاةً وَلاَ نُشُوراً ثُمَّ يَخِرُّ سَاجِداً (صلّى اللهُ عَلَيْهِ وَآلِه).

16. Ali ibn Muhammad has narrated from Sahl from Ahmad ibn ‘Abd al-‘Aziz who has said that narrated to him certain persons of our people saying: “When abu al-Hassan the first (a.s.), raised his head from last sajdah of witr prayer he said, ‘This is a position of one whose good deeds are due to Your bounties and whose thanksgiving is weak, but his sin is great. He does not have anything other than Your defending him and granting him mercy. You have said in Your book revealed to Your Holy Prophet and Messenger, “They sleep at night very little and in the morning ask forgiveness for their sins” (51: 18-19). My sleep has been very long and my standing for Salah (prayer) very little. This is morning. I ask You to forgive me my sin, like the one who is unable to harm himself, or benefit, control his death, life or resurrection.’ Then he (a.s.), would bow down to prostrate.” 

17ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ جُنْدَبٍ قَالَ سَأَلْتُ أَبَا الْحَسَنِ الْمَاضِيَ (عَلَيْهِ الْسَّلام) عَمَّا أَقُولُ فِي سَجْدَةِ الشُّكْرِ فَقَدِ اخْتَلَفَ أَصْحَابُنَا فِيهِ فَقَالَ قُلْ وَأَنْتَ سَاجِدٌ اللهمَّ إِنِّي أُشْهِدُكَ وَأُشْهِدُ مَلاَئِكَتَكَ وَأَنْبِيَاءَكَ وَرُسُلَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ الله رَبِّي وَالإِسْلاَمَ دِينِي وَمُحَمَّداً نَبِيِّي وَعَلِيّاً وَفُلاَناً وَفُلاَناً إِلَى آخِرِهِمْ أَئِمَّتِي بِهِمْ أَتَوَلَّى وَمِنْ عَدُوِّهِمْ أَتَبَرَّأُ اللهمَّ إِنِّي أَنْشُدُكَ دَمَ الْمَظْلُومِ ثَلاَثاً اللهمَّ إِنِّي أَنْشُدُكَ بِإِيوَائِكَ عَلَى نَفْسِكَ لأَوْلِيَائِكَ لِتُظْفِرَنَّهُمْ بِعَدُوِّكَ وَعَدُوِّهِمْ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَعَلَى الْمُسْتَحْفَظِينَ مِنْ آلِ مُحَمَّدٍ اللهمَّ إِنِّي أَسْأَلُكَ الْيُسْرَ بَعْدَ الْعُسْرِ ثَلاَثاً ثُمَّ ضَعْ خَدَّكَ الأيْمَنَ عَلَى الأرْضِ وَتَقُولُ يَا كَهْفِي حِينَ تُعْيِينِي الْمَذَاهِبُ وَتَضِيقُ عَلَيَّ الأرْضُ بِمَا رَحُبَتْ وَيَا بَارِئَ خَلْقِي رَحْمَةً بِي وَقَدْ كَانَ عَنْ خَلْقِي غَنِيّاً صَلِّ عَلَى مُحَمَّدٍ وَعَلَى الْمُسْتَحْفَظِينَ مِنْ آلِ مُحَمَّدٍ ثُمَّ ضَعْ خَدَّكَ الأيْسَرَ وَتَقُولُ يَا مُذِلَّ كُلِّ جَبَّارٍ وَيَا مُعِزَّ كُلِّ ذَلِيلٍ قَدْ وَعِزَّتِكَ بَلَغَ بِي مَجْهُودِي ثَلاَثاً ثُمَّ تَقُولُ يَا حَنَّانُ يَا مَنَّانُ يَا كَاشِفَ الْكُرَبِ الْعِظَامِ ثَلاَثاً ثُمَّ تَعُودُ لِلسُّجُودِ فَتَقُولُ مِائَةَ مَرَّةٍ شُكْراً شُكْراً ثُمَّ تَسْأَلُ حَاجَتَكَ إِنْ شَاءَ الله تَعَالَى.

17. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn Jundab who has said the following: “I asked abu al-Hassan (a.s.), about what to say in prostration for thanksgiving because our people are not of the same idea about it. He told me to say the following in a prostrating position: ‘O Lord, I beg You to bear witness, I beg Your angels, Your prophets, messengers and all of Your creatures to bear witness (to my testimony) that You are Allah. You are my Lord. Islam is my religion and Muhammad is my prophet. Ali and all of my ’A’immah so and so’ - mentioning one by one - ‘al- Hassan, al-Husayn, Ali ibn al-Husayn, Muhammad ibn Ali, Ja‘far ibn Muhammad, Musa ibn Ja‘far, Ali ibn Musa, Muhammad ibn Ali, Ali ibn Muhammad, al-Hassan ibn Ali and al-Mahdi are my ’A’immah, ‘Alayhim al-Salam. I have acknowledged their divine authority and as my guardians, I love them and I denounce their enemies. O Lord, I plead before You through the blood of the one who suffered injustice,’ - three times - ‘O Lord I plead before You through Your firm undertaking of granting victory to Your friends - those whom You have entrusted with Your Authority- over Your enemy as well as their enemy. O Allah, I appeal before You to grant Muhammad and those members of his family who have safeguarded their trust compensation. Grant them a compensation worthy of their services to Your cause. O Lord, I request You to grant me comfort after suffering’ - three times. Then place the right side of your face on the ground. Say, ‘O my protector at times when all means become useless and the whole wide world seems to have become narrow, O my creator due to His mercy not because of being in need of such creation, O Allah, grant proper compensation to Muhammad and those members of his family who have safeguarded their trust.’ Then place the left side of your face on the ground and say, ‘O subjugator of tyrants and bestowing honor to the oppressed ones. I swear by Your majesty that my efforts are exhausted’ - three times. Then say, ‘O the affectionate one, the One who grants favors, O the One who removes great hardships’ - three times. Then bow down for prostration and say one hundred times, ‘Shukran’ (I thank You, O Lord); then ask from Allah what you need by the will of Allah, the most High.’” 

18ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ الْقَاسَانِيِّ عَنْ سُلَيْمَانَ بْنِ حَفْصٍ الْمَرْوَزِيِّ قَالَ كَتَبْتُ إِلَى أَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ (عَلَيْهِ الْسَّلام) فِي سَجْدَةِ الشُّكْرِ فَكَتَبَ إِلَيَّ مِائَةَ مَرَّةٍ شُكْراً شُكْراً وَإِنْ شِئْتَ عَفْواً عَفْواً.

18. Ali ibn Ibrahim has narrated from Ali ibn Muhammad al-Qasaniy from Sulayman ibn Hafs al-Marwaziy who has said the following: “I wrote to abu al-Hassan Musa ibn Ja‘far (a.s.), about prostration for thanksgiving. He wrote back to me. ‘It is one hundred times ‘Shukran’ (O Lord, I thank You), or if you like, say “Afwan’ (O Lord, I beg forgiveness from You) one hundred times.’” 

19ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ أَبِيهِ قَالَ خَرَجْتُ مَعَ أَبِي الْحَسَنِ مُوسَى بْنِ جَعْفَرٍ (عَلَيْهِ الْسَّلام) إِلَى بَعْضِ أَمْوَالِهِ فَقَامَ إِلَى صَلاَةِ الظُّهْرِ فَلَمَّا فَرَغَ خَرَّ لله سَاجِداً فَسَمِعْتُهُ يَقُولُ بِصَوْتٍ حَزِينٍ وَتَغَرْغَرُ دُمُوعُهُ رَبِّ عَصَيْتُكَ بِلِسَانِي وَلَوْ شِئْتَ وَعِزَّتِكَ لأَخْرَسْتَنِي وَعَصَيْتُكَ بِبَصَرِي وَلَوْ شِئْتَ وَعِزَّتِكَ لأَكْمَهْتَنِي وَعَصَيْتُكَ بِسَمْعِي وَلَوْ شِئْتَ وَعِزَّتِكَ لأَصْمَمْتَنِي وَعَصَيْتُكَ بِيَدِي وَلَوْ شِئْتَ وَعِزَّتِكَ لَكَنَّعْتَنِي وَعَصَيْتُكَ بِرِجْلِي وَلَوْ شِئْتَ وَعِزَّتِكَ لَجَذَمْتَنِي وَعَصَيْتُكَ بِفَرْجِي وَلَوْ شِئْتَ وَعِزَّتِكَ لَعَقَمْتَنِي وَعَصَيْتُكَ بِجَمِيعِ جَوَارِحِي الَّتِي أَنْعَمْتَ بِهَا عَلَيَّ وَلَيْسَ هَذَا جَزَاءَكَ مِنِّي قَالَ ثُمَّ أَحْصَيْتُ لَهُ أَلْفَ مَرَّةٍ وَهُوَ يَقُولُ الْعَفْوَ الْعَفْوَ قَالَ ثُمَّ أَلْصَقَ خَدَّهُ الأيْمَنَ بِالأرْضِ فَسَمِعْتُهُ وَهُوَ يَقُولُ بِصَوْتٍ حَزِينٍ بُؤْتُ إِلَيْكَ بِذَنْبِي عَمِلْتُ سُوءاً وَظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ غَيْرُكَ يَا مَوْلاَيَ ثَلاَثَ مَرَّاتٍ ثُمَّ أَلْصَقَ خَدَّهُ الأيْسَرَ بِالأرْضِ فَسَمِعْتُهُ يَقُولُ ارْحَمْ مَنْ أَسَاءَ وَاقْتَرَفَ وَاسْتَكَانَ وَاعْتَرَفَ ثَلاَثَ مَرَّاتٍ ثُمَّ رَفَعَ رَأْسَهُ.

19. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Muhammad ibn Sulayman from his father who has said the following: “Once I accompanied abu al-Hassan, Musa ibn Ja‘far, ‘Alayhim al-Salam, to see some of his properties. He readied himself for noontime Salah (prayer). When he finished he bowed down to prostrate before Allah. I heard him saying with a sad voice and tears causing an unevenness of sound in his throat, ‘O Lord, I have disobeyed You with my tongue. Had You wanted, I swear by Your majesty, You could have made it dumb. I have disobeyed You with my eyes. Had You wanted, I swear by Your majesty, You could have made them blind. I have disobeyed You with my ears. Had You wanted, I swear by Your majesty, You could have made them deaf. I have disobeyed You with my hands. Had You wanted, I swear by Your majesty, You could have crippled them. I have disobeyed You with my legs. Had You wanted, I swear by Your majesty, You could have paralyzed them. I have disobeyed You with my genital organ. Had You wanted, I swear by Your majesty, You could have made it barren. I have disobeyed You with all parts of my body which You have gifted me with and this is not the way I should have returned Your favors.’ The narrator has said that I counted his saying ‘al-‘Afw’ one thousand times. He then made the right side of his face touch the ground and I heard him saying in a sad voice, T have come to You with sin and bad deeds, I have done injustice to myself so forgive me; no one is able to forgive sins except You, O my Lord’- three times. Then he made the left side of his face touch the ground and I heard him say, ‘(O Lord,) forgive the one who has bad deeds and has accumulated sins but is humble and has confessed his sins’- three times. Then he raised his head.” 

20ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مَالِكِ بْنِ عَطِيَّةَ عَنْ يُونُسَ بْنِ عَمَّارٍ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) جُعِلْتُ فِدَاكَ هَذَا الَّذِي ظَهَرَ بِوَجْهِي يَزْعُمُ النَّاسُ أَنَّ الله لَمْ يَبْتَلِ بِهِ عَبْداً لَهُ فِيهِ حَاجَةٌ فَقَالَ لاَ قَدْ كَانَ مُؤْمِنُ آلِ فِرْعَوْنَ مُكَتَّعَ الأصَابِعِ فَكَانَ يَقُولُ هَكَذَا وَيَمُدُّ يَدَهُ وَيَقُولُ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ قَالَ ثُمَّ قَالَ لِي إِذَا كَانَ الثُّلُثُ الأخِيرُ مِنَ اللَّيْلِ فِي أَوَّلِهِ فَتَوَضَّأْ ثُمَّ قُمْ إِلَى صَلاَتِكَ الَّتِي تُصَلِّيهَا فَإِذَا كُنْتَ فِي السَّجْدَةِ الأخِيرَةِ مِنَ الرَّكْعَتَيْنِ الأوَّلَتَيْنِ فَقُلْ وَأَنْتَ سَاجِدٌ يَا عَلِيُّ يَا عَظِيمُ يَا رَحْمَانُ يَا رَحِيمُ يَا سَامِعَ الدَّعَوَاتِ يَا مُعْطِيَ الْخَيْرَاتِ صَلِّ عَلَى مُحَمَّدٍ وَأَهْلِ بَيْتِ مُحَمَّدٍ وَأَعْطِنِي مِنْ خَيْرِ الدُّنْيَا وَالآخِرَةِ مَا أَنْتَ أَهْلُهُ وَاصْرِفْ عَنِّي مِنْ شَرِّ الدُّنْيَا وَالآخِرَةِ مَا أَنَا أَهْلُهُ وَأَذْهِبْ عَنِّي هَذَا الْوَجَعَ وَتُسَمِّيهِ فَإِنَّهُ قَدْ غَاظَنِي وَأَحْزَنَنِي وَأَلِحَّ فِي الدُّعَاءِ قَالَ فَفَعَلْتُ فَمَا وَصَلْتُ إِلَى الْكُوفَةِ حَتَّى أَذْهَبَ الله عَنِّي كُلَّهُ.

20. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Malik ibn ‘Atiyyah from Yunus ibn ‘Ammar who has said the following: “Once I said to abu ’Abd Allah (a.s.), may Allah keep my soul in service for your cause, about this thing that has appeared on my face, people say that Allah, the Most Majestic, the Most Holy, does not allow it to cause suffering to one who means anything to Him.’ The Imam said, ‘No, that is not so. The fingers of the believing person among the people of Pharaoh were such that bones were visible and he would speak to people extending his hand forward: “O people, follow the messengers’” (36:20). The Imam then said, ‘When it is the beginning of the last third of the night, make Wudu’ and stand up for prayer that you (usually) perform. In the last Sajdah (prostration) of the first two Rak‘at say, “O the Most High, O the Most Great, O the Beneficent, O the Merciful, O the Hearer of the pleas for help. You are the conferrer of the good, grant al-Salah (favors) upon Muhammad and his family. Facilitate for me of the good things of this and of the good things of the next world that much which You deem proper. Divert away from me the evil of this and the next world that much that You deem proper and relieve me from this pain;’ - mention it by its name - ‘it has caused me anguish and sadness,’ and be persistent in your pleading and prayer.’” The narrator has said that before his reaching al-Kufa Allah had totally relieved him from that illness.’” 

21ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ الْبَرْقِيِّ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ سَعْدَانَ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ كَانَ يَقُولُ فِي سُجُودِهِ سَجَدَ وَجْهِيَ الْبَالِي لِوَجْهِكَ الْبَاقِي الدَّائِمِ الْعَظِيمِ سَجَدَ وَجْهِيَ الذَّلِيلُ لِوَجْهِكَ الْعَزِيزِ سَجَدَ وَجْهِيَ الْفَقِيرُ لِوَجْهِ رَبِّيَ الْغَنِيِّ الْكَرِيمِ الْعَلِيِّ الْعَظِيمِ رَبِّ أَسْتَغْفِرُكَ مِمَّا كَانَ وَأَسْتَغْفِرُكَ مِمَّا يَكُونُ رَبِّ لاَ تُجْهِدْ بَلاَئِي رَبِّ لاَ تُشْمِتْ بِي أَعْدَائِي رَبِّ لاَ تُسِىْ قَضَائِي رَبِّ إِنَّهُ لاَ دَافِعَ وَلاَ مَانِعَ إِلاَّ أَنْتَ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ بِأَفْضَلِ صَلَوَاتِكَ وَبَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ بِأَفْضَلِ بَرَكَاتِكَ اللهمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَطَوَاتِكَ وَأَعُوذُ بِكَ مِنْ جَمِيعِ غَضَبِكَ وَسَخَطِكَ سُبْحَانَكَ لاَ إِلَهَ إِلاَّ أَنْتَ رَبُّ الْعَالَمِينَ وَكَانَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ الْسَّلام) يَقُولُ وَهُوَ سَاجِدٌ ارْحَمْ ذُلِّي بَيْنَ يَدَيْكَ وَتَضَرُّعِي إِلَيْكَ وَوَحْشَتِي مِنَ النَّاسِ وَآنِسْنِي بِكَ يَا كَرِيمُ وَكَانَ يَقُولُ أَيْضاً وَعَظْتَنِي فَلَمْ أَتَّعِظْ وَزَجَرْتَنِي عَنْ مَحَارِمِكَ فَلَمْ أَنْزَجِرْ وَعَمَّرْتَنِي أَيَادِيَكَ فَمَا شَكَرْتُ عَفْوَكَ عَفْوَكَ يَا كَرِيمُ أَسْأَلُكَ الرَّاحَةَ عِنْدَ الْمَوْتِ وَأَسْأَلُكَ الْعَفْوَ عِنْدَ الْحِسَابِ وَكَانَ أَبُو جَعْفَرٍ (عَلَيْهِ الْسَّلام) يَقُولُ وَهُوَ سَاجِدٌ لاَ إِلَهَ إِلاَّ أَنْتَ حَقّاً حَقّاً سَجَدْتُ لَكَ يَا رَبِّ تَعَبُّداً وَرِقّاً يَا عَظِيمُ إِنَّ عَمَلِي ضَعِيفٌ فَضَاعِفْهُ لِي يَا كَرِيمُ يَا حَنَّانُ اغْفِرْ لِي ذُنُوبِي وَجُرْمِي وَتَقَبَّلْ عَمَلِي يَا كَرِيمُ يَا جَبَّارُ أَعُوذُ بِكَ مِنْ أَنْ أَخِيبَ أَوْ أَحْمِلَ ظُلْماً اللهمَّ مِنْكَ النِّعْمَةُ وَأَنْتَ تَرْزُقُ شُكْرَهَا وَعَلَيْكَ يَكُونُ ثَوَابُ مَا تَفَضَّلْتَ بِهِ مِنْ ثَوَابِهَا بِفَضْلِ طَوْلِكَ وَبِكَرِيمِ عَائِدَتِكَ.

21. A number of our people have narrated from Ahmad ibn Muhammad al-Barqiy from Muhammad ibn Ali from Sa‘dan from a man who has said the following: “Abu ‘Abd Allah (a.s.), in prostration would say the following: ‘(O Lord), my aging face has prostrated before Your ever remaining, eternal and great face. My submissive face has prostrated before Your majestic face. My poor face has prostrated before the self-sufficient, gracious, most High and great face of my Lord. My Lord, I beg You to forgive me for what has happened and what will happen. My Lord, do not allow my afflictions to intensify. Do not allow my enemy to rejoice at my misfortunes. My Lord, do not make my destiny to end up in a bad form. O Lord, there is no one except You to defend me against or prevent evil matters to afflict me. O Allah, grant Muhammad and his family compensation worthy of their serving Your cause, grant them the best form of compensation, grant them the best of Your blessings. O Lord, I seek Your protection against Your strength. O Lord, I seek Your protection against all forms of Your anger and displeasure. You are free of all defects. No one deserves to be worshipped except You, Cherisher of the worlds.”’  He (the Imam) said that ’Amir al-Mu’minin Ali (a.s.), would say the following in prostrating position: ‘O Lord, grant mercy to my submissive condition before You and my pleading to You, and to my feeling afraid among people and comfortable with You, O gracious One.’ He would also say, ‘O Lord, You gave me good advice but I failed to learn a lesson. You warned me about committing what You have prohibited but I failed to observe Your prohibitions. You granted me bounties as long as I have lived but I failed to give You thanks. O Lord, I beg You to forgive me, O Lord, I beg You to forgive me, O gracious One, I beg You to grant me comfort at the time of dying. I beg You to forgive me at the time of issuing judgment.’” “Abu Ja‘far (a.s.), in prostration condition would say the following: ‘No one deserves worship except You. You deserve worship in all truth and without doubts. I have prostrated before You, my Lord as (Your) slave and a sole servant. O Most great, my (good) deeds are weak, so please increase them for me, O gracious Lord. O compassionate Lord, forgive my sins and crimes and accept my deeds, O gracious Lord. O most powerful Lord, I seek protection with You against failure or tolerating injustice. O Lord, from You come bounties and You grant the ability to appreciate such bounties. With You are the reward due to your generosity and benevolence and Your graciously caring.’” 

22ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ زِيَادِ بْنِ مَرْوَانَ قَالَ كَانَ أَبُو الْحَسَنِ (عَلَيْهِ الْسَّلام) يَقُولُ فِي سُجُودِهِ أَعُوذُ بِكَ مِنْ نَارٍ حَرُّهَا لاَ يُطْفَأُ وَأَعُوذُ بِكَ مِنْ نَارٍ جَدِيدُهَا لاَ يَبْلَى وَأَعُوذُ بِكَ مِنْ نَارٍ عَطْشَانُهَا لاَ يَرْوَى وَأَعُوذُ بِكَ مِنْ نَارٍ مَسْلُوبُهَا لاَ يُكْسَى.

22. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ya’qub ibn Yazid from Ziyad ibn Marwan who has said the following: “Abu al-Hassan (a.s.), in prostration position would say, ‘O Lord, I seek Your protection against the fire of incessant heat. I seek Your protection against the fire which remains ever-new, I seek Your protection against the fire in which no one’s thirst is quenched; I seek Your protection against the fire in which the naked is never dressed up.’” 

23ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عُبَيْدَةَ الْحَذَّاءِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ إِذَا قَرَأَ أَحَدُكُمُ السَّجْدَةَ مِنَ الْعَزَائِمِ فَلْيَقُلْ فِي سُجُودِهِ سَجَدْتُ لَكَ تَعَبُّداً وَرِقّاً لاَ مُسْتَكْبِراً عَنْ عِبَادَتِكَ وَلاَ مُسْتَنْكِفاً وَلاَ مُتَعَظِّماً بَلْ أَنَا عَبْدٌ ذَلِيلٌ خَائِفٌ مُسْتَجِيرٌ.

23. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn Ri’ab from abu ‘Ubaydah al-Hadhdha’ who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When anyone of you may recite the chapters of the Holy Quran wherein is the verse calling for prostration, in the prostration for such recitation you should say, “O Lord, I have prostrated before You as a servant and in submission before You. I do not assume arrogance in worshipping You, refrain or consider myself by far exalted than performing acts of worship. The fact is that I am a weak servant, afraid and seeking (Your) protection.’”” 

24ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ الرَّيَّانِ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ شَكَوْتُ إِلَيْهِ عِلَّةَ أُمِّ وَلَدٍ لِي أَخَذْتُهَا فَقَالَ قُلْ لَهَا تَقُولُ فِي السُّجُودِ فِي دُبُرِ كُلِّ صَلاَةٍ مَكْتُوبَةٍ يَا رَبِّي يَا سَيِّدِي صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ وَعَافِنِي مِنْ كَذَا وَكَذَا فَبِهَا نَجَا جَعْفَرُ بْنُ سُلَيْمَانَ مِنَ النَّارِ قَالَ فَعَرَضْتُ هَذَا الْحَدِيثَ عَلَى بَعْضِ أَصْحَابِنَا فَقَالَ أَعْرِفُ فِيهِ يَا رَءُوفُ يَا رَحِيمُ يَا رَبِّي يَا سَيِّدِي افْعَلْ بِي كَذَا وَكَذَا.

24. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn al-Rayyan from certain individuals of our people who has said the following: “I complained before abu ‘Abd Allah (a.s.), about an illness in a mother of my child. He told me to tell her to say the following in prostration after completing an obligatory Salah (prayer), ‘O my Lord, O my master, O Allah, grant Muhammad and his family a compensation worthy of their serving Your cause, grant me a cure from such and such illness.’ It was because of this that Ja‘far ibn Sulayman was saved from the fire, the Imam explained. The narrator has said that I mentioned this Hadith to certain individuals of our people; he said, ‘I know the following to be as part of this Hadith, “O Lord, O compassionate, O merciful, O my Lord, O my master, grant me my such and such needs.’”” 

25ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِنَا عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ زِيَادٍ الْقَنْدِيِّ قَالَ كَتَبْتُ إِلَى أَبِي الْحَسَنِ الأوَّلِ (عَلَيْهِ الْسَّلام) عَلِّمْنِي دُعَاءً فَإِنِّي قَدْ بُلِيتُ بِشَيْ‏ءٍ وَكَانَ قَدْ حُبِسَ بِبَغْدَادَ حَيْثُ اتُّهِمَ بِأَمْوَالِهِمْ فَكَتَبَ إِلَيْهِ إِذَا صَلَّيْتَ فَأَطِلِ السُّجُودَ ثُمَّ قُلْ يَا أَحَدَ مَنْ لاَ أَحَدَ لَهُ حَتَّى تَنْقَطِعَ النَّفَسُ ثُمَّ قُلْ يَا مَنْ لاَ يَزِيدُهُ كَثْرَةُ الدُّعَاءِ إِلاَّ جُوداً وَكَرَماً حَتَّى تَنْقَطِعَ نَفَسُكَ ثُمَّ قُلْ يَا رَبَّ الأرْبَابِ أَنْتَ أَنْتَ أَنْتَ الَّذِي انْقَطَعَ الرَّجَاءُ إِلاَّ مِنْكَ يَا عَلِيُّ يَا عَظِيمُ قَالَ زِيَادٌ فَدَعَوْتُ بِهِ فَفَرَّجَ الله عَنِّي وَخَلَّى سَبِيلِي. 

25. Ali ibn Muhammad has narrated from certain individuals of our people from Ibn Abi ‘Umayr from Ziyad al-Qandiy who has said the following: “I wrote to abu al-Hassan the first (a.s.), to teach me a supplication. I am suffering from a situation - he was imprisoned in Baghdad. They had accused him in matters of their properties. The Imam wrote to him instructing him to say it in Salah (prayer), in a prolonged prostration. ‘O the One who does not need anyone ’ - for one breathe, then say, ‘O the One to whom pleading does not do anything but to increase His generosity and grace.’ Say it for one breath, then say, ‘O Lord of lords, You are the One, You are the One and You are the One in whom there is hope while from all others all hope is cut off, O most High, most Great.’ Ziyad has said, T practiced the above supplication and my hardships were removed and I was set free.’” (The following chapters are best explained by fatwa.) 

Al-Kāfi - Volume 3

Book 4, Chapter 25