The First Assembly, which is Friday, Twelve Nights Remaining in Rajab, 367 AH.

The Second Assembly, which is Tuesday, Seven Days Remaining from Rajab, 367 AH.

The Third Assembly, which is Friday, Five Days Remaining from Rajab, 367 AH.

The Fourth Assembly, which is Tuesday, the Last of Rajab, 367 AH.

The Fifth Assembly, which is Friday, two nights into Sha`ban, 367 AH.

The Sixth Assembly, which is Tuesday, Seven Nights into Sha`ban, 367 AH.

The Seventh Assembly, which is Friday, Ten Nights into Sha`ban, 367 AH.

The Eighth Assembly, which is Tuesday, the Fourteenth of Sha`ban, 367 AH.

The Ninth Assembly, which is Friday, the Seventeenth of Sha`ban, 367 AH.

The Tenth Assembly, which is Tuesday, Ten Days remaining from Sha`ban, 367 AH.

The Eleventh Assembly, which is Friday, Six Days remaining from Sha`ban, 367 AH.

The Twelfth Assembly, which is Tuesday, Three Days remaining from Sha`ban, 367 AH.

The Thirteenth Assembly, which is Friday, the First of the Month of Ramadan, 367 AH.

The Fourteenth Assembly, which is Tuesday, the Fifth of the Month of Ramadan, 367 AH.

The Fifteenth Assembly, which is Friday, the Eighth of the Month of Ramadan, 367 AH.

The Sixteenth Assembly, which is Tuesday, the Twelfth of the Month of Ramadan, 367 AH.

The Seventeenth Assembly, which is Friday, the Middle of the Month of Ramadan, 367 AH.

The Eighteenth Assembly, which is Tuesday, the Nineteenth of the Month of Ramadan, 367 AH.

The Nineteenth Assembly, which is Friday, the Twenty-Second of the Month of Ramadan, 367 AH.

The Twentieth Assembly, an Assembly on Tuesday, with Four Nights Remaining from the Month of Ramadan, 367 AH.

The Twenty-First Assembly, the Assembly of Friday, the Last of the Month of Ramadan, 367 AH.

The Twenty-Second Assembly, which is the Day of Eid, the First of the Month of Shawwal, 367 AH.

The Twenty-Third Assembly, which is Tuesday, two nights into Shawwal, 367 AH.

The Twenty-Fourth Assembly, Wednesday, the Fourth of Shawwal, 367 AH.

The Twenty-Fifth Assembly, which was dictated to us in Tus in the Shrine of al-Rida `Ali b. Musa (s) on Friday, the Seventeenth of Dhul Hijja, 367 AH.

The Twenty-Sixth Assembly in the shrine of al-Rida (as), the day of Ghadir Khumm, which is Saturday, the Eighteenth of Dhul Hijja, 367 AH.

The Twenty-Seventh Assembly, which is Friday, the First of Muharram, 367 AH. He delivered it after he returned from the Shrine of al-Rida (as)

The Twenty-Eighth Assembly, which is Tuesday, the 5th of Muharram, 368 AH, after he returned from the Shrine of al-Rida (as).

The Twenty-Ninth Assembly, the Gathering on Friday, the Eighth of Muharram, 368 AH.

The Thirtieth Assembly, Saturday, the Ninth of Muharram, 268 AH, which is the [the Eve of] the Killing of al-Husayn b. `Ali b. Abi Talib (as).

The Thirty-First Assembly in the Remainder of the Killing [of al-Husayn], Sunday, which is the Day of `Ashura’, Ten into al-Muharram, 368 AH.

The Thirty-Second Assembly, Tuesday, the Twelfth of Muharram, 368 AH.

The Thirty-Third Assembly, Friday, Halfway into Muharram, 368 AH.

The Thirty-Fourth Assembly, the Assembly of Tuesday, the Nineteenth of Muharram, 368 AH.

The Thirty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Muharram, 368 AH.

The Thirty-Sixth Assembly, the Assembly of Tuesday, the Twenty-Sixth of Muharram, 368 AH.

The Thirty-Seventh Assembly, the Assembly of Friday, the Last of Muharram, 368 AH.

The Thirty-Eighth Assembly, the Assembly of Tuesday, the Fourth of Safar, 368 AH.

The Thirty-Ninth Assembly, the Assembly of Friday, the Seventh of Safar, 368 AH.

The Fortieth Assembly, which is the Assembly of Tuesday, the Eleventh of Safar, 368 AH.

The Forty-First Assembly, the Assembly of Friday, the Fourteenth of Safar, 368 AH.

The Forty-Second Assembly, the Assembly of Tuesday, the Eighteenth of Safar, 368 AH.

The Forty-Third Assembly, the Assembly of Friday, the Twenty-First of Safar, 368 AH.

The Forty-Fourth Assembly, the Assembly of Tuesday, the Twenty-Fifth of Safar, 368 AH.

The Forty-Fifth Assembly, the Assembly of Friday, Two Nights Remaining from Safar, 368 AH.

The Forty-Sixth Assembly, the Assembly of Tuesday, the Second of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Seventh Assembly, Friday, the Fifth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Eighth Assembly, the Assembly of Tuesday, the Ninth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Ninth Assembly, the Assembly of Friday, the Twelfth of the Month of Rabi` al-Awwal, 368 AH.

The Fiftieth Assembly, the Assembly of Tuesday, the Sixteenth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-First Assembly, the Assembly of Friday, the [Nineteenth] of Rabi` al-Awwal, 368 AH.

The Fifty-Second Assembly, which is Tuesday, the Twenty-Third of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Third Assembly, which is Friday, the Twenty-Sixth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Forth Assembly, the Assembly of Tuesday, the First of Rabi` al-Akhir, 368 AH.

The Fifty-Fifth Assembly, the Assembly of Friday, the Fourth of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Sixth Assembly, the Assembly of Tuesday, the 8th of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Seventh Assembly, the Assembly of Friday, the Eleventh of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Eighth Assembly, the Assembly of Tuesday, Halfway through the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Ninth Assembly, the Assembly of Friday, the Eighteenth of the Month of Rabi` al-Akhir, 368 AH.

The Sixtieth Assembly, the Assembly of Tuesday, the Twenty-Second of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-First Assembly, the Assembly of Friday, the Twenty-Fifth of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-Second Assembly, the Assembly of Tuesday, the Last of Rabi` al-Akhir, 368 AH.

The Sixty-Third Assembly, the Assembly of Friday, the Third of Jumada al-Ula, 368 AH.

The Sixty-Fourth Assembly, the Assembly of Tuesday, the Sixth of Jumada al-Ula, 368 AH.

The Sixty-Fifth Assembly, the Assembly of Friday, the Ninth from Jumada al-Ula, 368 AH.

The Sixty-Sixth Assembly: The Assembly of Tuesday, the Thirteenth of Jumada al-Ula, 368 AH.

The Sixty-Seventh Assembly, the Assembly of Friday, the Sixteenth of Jumada al-Ula, 368 AH.

The Sixty-Eighth Assembly, which is the Assembly of Tuesday, Ten Days Remaining from Jumada al-Ula, 368 AH.

The Sixty-Ninth Assembly, the Assembly of Friday, the Thirty-Second of Jumada al-Ula, 368 AH.

The Seventieth Assembly, the Assembly of Tuesday, the Twenty-Seventh of Jumada al-Ula, 368 AH.

The Seventy-First Assembly, the Assembly of Friday, the Last of Jumada al-Ula, 368 AH.

The Seventy-Second Assembly, the Assembly of Tuesday, the Fifth of Jumada al-Ukhra, 368 AH.

The Seventy-Third Assembly, the Assembly of Friday, the Eighth from Jumada al-Ukhra, 368 AH.

The Seventy-Fourth Assembly, the Assembly of Tuesday, the Twelfth of Jumada al-Ukhra, 368 AH.

The Seventy-Fifth Assembly, the Assembly of Friday, the Middle of Jumada al-Ukhra, 368 AH.

The Seventy-Sixth Assembly, the Assembly of Tuesday, the Nineteenth of Jumada al-Ukhra, 368 AH.

The Seventy-Seventh Assembly, the Assembly of Friday, Eight Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Eighth Assembly, the Assembly of Tuesday, Four Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Ninth Assembly, the Assembly of Friday, the Last of Jumada al-Ukhra, 368 AH.

The Eightieth Assembly, the Assembly of Tuesday, Four Nights into Rajab, 368 AH.

The Eighty-First Assembly, the Assembly of Friday, Seven Nights into Rajab, 368 AH.

The Eighty-Second Assembly, the Assembly of Tuesday, the Eleventh of Rajab, 368 AH.

The Eighty-Third Assembly, the Assembly of Friday, the Fourteenth of Rajab, 368 AH.

The Eighty-Fourth Assembly, the Assembly of Tuesday, the Eighteenth of Rajab, 368 AH.

The Eighty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Rajab, 368 AH.

The Eighty-Sixth Assembly, the Assembly of Tuesday, Five Days Remaining in Rajab, 368 AH.

The Eighty-Seventh Assembly, the Assembly of Friday, the Twenty-Eighth of Rajab, 368 AH.

The Eighty-Eighth Assembly, Saturday, the Last Day of Rajab, 368 AH.

The Eighty-Ninth Assembly, the Assembly of Sunday, the First of Sha`ban, 368 AH, in the House of al-Sayyid Abi Muhammad Yahya b. Muhammad al-`Alawi (ra)

The Ninetieth Assembly, the Assembly of Tuesday, the Third of Sha`ban, 368 AH.

The Ninety-First Assembly, the Assembly of Friday, Six Nights into Sha`ban, 368 AH.

The Ninety-Second Assembly, the Assembly of Tuesday, the Tenth of Sha`ban, 368 AH.

The Ninety-Third Assembly, the Assembly of Friday, the Thirteenth of Sha`ban, 368 AH.

The Ninety-Fourth Assembly, Dictated on Tuesday, the Seventeenth of Sha`ban, 368 AH in Holy Mashhad (Peace Be Upon its Inhabitant), When He Went to Houses Beyond the River

The Ninety-Fifth Assembly, the Assembly of Wednesday, Twelve Nights Remain From Sha`ban, 368 AH. Dictated in the Mashhad of Imam al-Rida (s).

The Ninety-Sixth Assembly, Another Assembly of Wednesday, Twelve Nights Remain from Sha`ban, 368 AH, at `Asr Time

The Ninety-Seventh Assembly, the Assembly of Thursday, Eleven Nights Remain From Sha`ban, 368 AH, in the Mashhad of Our Master Abi'l Hasan `Ali b. Musa al-Rida (as)

1 - حدثنا الشيخ الجليل أبو جعفر محمد بن علي بن الحسين بن موسى ابن بابويه القمي (رضي الله عنه)، قال: حدثنا أبو ذر يحيى بن زيد بن العباس بن الوليد البزاز (رضي الله عنه) بالكوفة، قال: حدثنا عمي علي بن العباس، قال: حدثنا علي بن المنذر، قال: حدثنا عبد الله بن سالم، عن حسين بن زيد، عن علي بن عمر بن علي، عن الصادق جعفر بن محمد، عن أبيه، عن علي بن الحسين، عن الحسين بن علي، عن علي بن أبي طالب (عليهم السلام)، عن رسول الله (صلى الله عليه وآله)، أنه قال: يا فاطمة، إن الله تبارك وتعالى ليغضب لغبضك، ويرضى لرضاك، قال: فجاء صندل، فقال لجعفر ابن محمد (عليهما السلام): يا أبا عبد الله، إن هؤلاء الشباب يجيئونا عنك بأحاديث منكرة! فقال له جعفر (عليه السلام): وما ذاك يا صندل؟ قال: جاءنا عنك أنك حدثتهم أن الله يغضب لغضب فاطمة، ويرضى لرضاها؟ قال: فقال جعفر (عليه السلام): يا صندل، ألستم رويتم فيما تروون أن الله تبارك وتعالى ليغضب لغضب عبده المؤمن، ويرضى لرضاه؟ قال: بلى. قال: فما تنكرون أن تكون فاطمة (عليها السلام) مؤمنة، يغضب الله لغضبها، ويرضى لرضاها! قال: فقال: الله  أعلم حيث يجعل رسالته (1).

محمد بن علي بن الحسين بن بابويه

حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي رحمه الله  قال حدثنا

أبو ذر يحيى بن زيد بن العباس بن الوليد البزاز

بالكوفة قال حدثنا

عمي علي بن العباس

قال حدثنا

علي بن المنذر

عبد الله بن سالم

عن

حسين بن زيد

علي بن عمر بن علي

الصادق جعفر بن محمد عليه السلام

عن أبيه ع عن علي بن الحسين ع عن الحسين بن علي ع عن علي بن أبي طالب ع عن

رسول الله ص

أنه قال

Abu Ja`far Muhammad b. `Ali b. al-Husayn b. Musa b. Babuwayh al-Qummi (ra) narrated to us. He said: Abu Dharr Yahya b. Zayd al-`Abbas b. al-Walid al-Bazzaz (ra) narrated to us in Kufa. He said: My uncle `Ali b. al-`Abbas narrated to us. He said: `Ali b. al-Mundhir narrated to us. He said: `Abdullah b. Muslim narrated to us from Husayn b. Zayd from `Ali b. `Umar b. `Ali from al-Sadiq Ja`far b. Muhammad from his father from `Ali b. al-Husayn from al-Husayn b. `Ali from `Ali b. Abi Talib (as) from the Messenger of Allah (s). He said: O Fatima! Surely, Allah becomes angry with what angers you, and He becomes pleased with what pleases you. He said: So, Sandal came and said to Ja`far b. Muhammad (s): O Aba `Abdillah! Surely, these young men come to us with false sayings attributed to you! So, Ja`far (as) said to him: What is that, Sandal? He said: It came to us from you that you narrated to them that Allah becomes angry with what angers Fatima, and He becomes pleased with what pleases her. He said: So, Ja`far (as) said: O Sandal! Do you not narrate that Allah becomes angry with what angers His believing servant, and He becomes pleased with what pleases him? He said: Of course. He said: Then, why do you deny that Fatima (sa) was a believer, and that Allah becomes angry with what angers her, and that He becomes pleased with what pleases her?! He said: So, he said: Allah knows best where to place His message.

2 - حدثنا أبو الحسن علي بن الحسين بن شقير (2) بن يعقوب بن الحارث بن إبراهيم الهمداني في منزله بالكوفة، قال: حدثنا أبو عبد الله جعفر بن أحمد بن يوسف الازدي، قال: حدثنا علي بن بزرج الحناط، قال: حدثنا عمرو بن اليسع، عن عبد الله بن اليسع، عن عبد الله (3) بن سنان، عن أبي عبد الله الصادق جعفر ابن محمد (عليهما السلام)، قال: أتي رسول الله (صلى الله عليه وآله) فقيل له: إن سعد بن معاذ قد مات. فقام رسول الله (صلى الله عليه وآله) وقام أصحابه معه فأمر بغسل سعد وهو قائم على عضادة الباب (4)، فلما أن حنط وكفن وحمل على سريره، تبعه رسول الله (صلى الله عليه وآله) بلا حذاء ولا رداء، ثم كان يأخذ يمنة السرير مرة ويسرة السرير مرة حتى انتهى به إلى القبر، فنزل رسول الله (صلى الله عليه وآله) حتى لحده وسوى اللبن عليه وجعل يقول: ناولوني حجرا، ناولوني ترابا رطبا، يسد به ما بين اللبن، فلما أن فرغ وحثا التراب عليه وسوى قبره، قال رسول الله (صلى الله عليه وآله): إني لاعلم أنه سيبلى ويصل البلى إليه، ولكن الله يحب عبدا إذا عمل عملا أحكمه. فلما أن سوى التربة عليه قالت أم سعد: يا سعد، هنيئا لك الجنة. فقال رسول الله (صلى الله عليه وآله): يا أم سعد مه، لا تجزمي على ربك، فإن سعدا قد أصابته ضمة. قال: فرجع رسول الله (صلى الله عليه وآله)، ورجع الناس، فقالوا له: يا رسول الله، لقد رأيناك صنعت على سعد ما لم تصنعه على أحد، إنك تبعت جنازته بلا رداء ولا حذاء؟ فقال (صلى الله عليه وآله): إن الملائكة كانت بلا رداء ولا حذاء، فتأسيت بها، قالوا: وكنت تأخذ يمنة السرير مرة ويسرة السرير مرة؟ قال: كانت يدي في يد  جبرئيل (عليه السلام) آخذ حيث يأخذ. قالوا: أمرت بغسله، وصليت على جنازته ولحدته في قبره، ثم قلت: إن سعدا قد أصابته ضمة؟ قال: فقال (صلى الله عليه وآله): نعم، إنه كان في خلقه مع أهله سوء (1).

حدثنا

أبو الحسن علي بن الحسين بن شقير بن يعقوب بن الحارث بن إبراهيم الهمداني

في منزله بالكوفة قال حدثنا

أبو عبد الله جعفر بن أحمد بن يوسف الأزدي

علي بن بزرج الخياط

عمرو بن اليسع

عبد الله بن سنان

أبي عبد الله الصادق جعفر بن محمد عليه السلام

قال أتى

Abu’l Hasan `Ali b. al-Husayn b. Shaqir b. Ya`qub b. al-Harith b. Ibrahim al-Hamadani narrated to us in his house in Kufa. He said: Abu `Abdillah Ja`far b. Ahmad b. Yusuf al-Azdi narrated to us. He said: `Ali b. Bazraj al-Hannat narrated to us. He said: `Amr b. Alyasa` narrated to us from `Abdullah b. Alyasa` from `Abdullah b. Sinan from Abi `Abdillah al-Sadiq Ja`far b. Muhammad (as). He said: It was said to the Messenger of Allah (sw): Sa`d b. Mu`adh has died. So, the Messenger of Allah (sw) stood, and his companions stood with him. While he was standing at the door, he commanded that Sa`d was to be washed. When he was embalmed, shrouded, and carried on his coffin, the Messenger of Allah (sw) followed him without sandals and without a cloak. He would take to the right of the coffin once and to the left of the coffin once until he ended up at the grave. So, the Messenger of Allah (sw) entered the grave and settled it, saying: Give me stones, and give me fresh soil to fill in the gaps. <br>When he finished preparing his grave, the Messenger of Allah (sw) said: Surely, I know that he will be afflicted, and that affliction will reach him, but Allah loves a servant that does an act that He proscribed. When he evened the dust on him, the mother of Sa`d said: O Sa`d! Congratulations to you on Paradise. So, the Messenger of Allah (sw) said: O mother of Sa`d! Stop, and do not make assumptions for your Lord, for Sa`d has been afflicted with constriction [in his grave]. He said: So, the Messenger of Allah (sw) returned, and the people returned. So, they said to him: O Messenger of Allah! We have seen you do for Sa`d that which we have not seen you do for anyone else. You followed his funeral without sandals and without a cloak. So, he (sw) said: The angels were without their cloaks and without their sandals, so I did the same. They said: You took to the right of the coffin once and to the left of the coffin once. He said: My hand was in the hand of Gabriel (as), and I went where he took me. They said: You commanded that he be washed, and you offered his funeral prayer, and placed him in his grave, then you said: “Sa`d has been afflicted with constriction.” So, he (sw) said: Yes. He had poor character when dealing with his family.

3 - حدثنا محمد بن أحمد بن علي بن أسد الاسدي بالري في رجب سنة سبع وأربعين وثلاثمائة، قال: حدثنا عبد الله بن سليمان، وعبد الله بن محمد الوهبي، وأحمد بن عمير ومحمد بن أبي أيوب، قالوا: حدثنا عبد الله بن هانئ بن عبد الرحمن، قال: حدثنا أبي، عن عمه إبراهيم، عن أم الدرداء، عن أبي الدرداء، قال: قال رسول الله (صلى الله عليه وآله): من أصبح معافى في جسده، آمنا في سربه (2)، عنده قوت يومه، فكأنما خيرت له الدنيا. يا بن جعشم، يكفيك منها ما سد جوعتك، ووارى عورتك، فإن يكن بيت يكنك فذاك، وإن تكن دابة تركبها فبخ بخ، وإلا فالخبز وماء الجر (3)، وما بعد ذلك حساب عليك أو عذاب (4).

محمد بن أحمد بن علي بن أسد الأسدي

بالري في رجب سنة سبع و أربعين و ثلاثمائة قال حدثنا

عبد الله بن سليمان

و عبد الله بن محمد الوهبي

و أحمد بن عمير

و محمد بن أبي أيوب

قالوا حدثنا

عبد الله بن هاني بن عبد الرحمن

أبي

عمه إبراهيم

أم الدرداء

أبي الدرداء

قال قال

Muhammad b. Ahmad b. `Ali b. Asad al-Asadi narrated to us in Ray in Rajab in 347 AH. He said: `Abdullah b. Sulayman and `Abdullah b. Muhammad al-Wahbi and Ahmad b. `Umayr and Muhammad b. Abi Ayyub narrated to us. They said: `Abdullah b. Hani’ b. `Abd al-Rahman narrated to us. He said: My father narrated to us from his uncle Ibrahim from Umm al-Darda’ from Abi’l Darda’. He said: The Messenger of Allah (s) said: Whoever awakes with a healthy body, peace of mind, and enough provision for his day, it is as though he has been given the goodness of this world. O Ibn Khash`am! It suffices to have that which stops your hunger and that which covers your nakedness. If you have a house, then that is even better. If you have a beast to ride, then bravo; if not, then bread and running water. There is nothing beyond that except that you will be reckoned or punished for it.

4 - حدثنا محمد بن علي بن الفضل الكوفي (رضي الله عنه) في مسجد أمير المؤمنين (عليه السلام) بالكوفة، قال: حدثنا محمد بن جعفر المعروف بابن التبان، قال: حدثنا محمد بن القاسم النهمي، قال: حدثنا محمد بن عبد الوهاب، قال: حدثنا إبراهيم بن محمد الثقفي، قال: حدثنا توبة بن الخليل، قال: سمعت محمد بن الحسن يقول: حدثنا هارون بن خارجة، قال: قال لي الصادق جعفر بن محمد (عليهما السلام): كم بين منزلك وبين مسجد الكوفة؟ فأخبرته، فقال: ما بقي ملك مقرب ولا نبي مرسل ولا عبد صالح دخل الكوفة إلا وقد صلى فيه، وإن رسول الله (صلى الله عليه وآله) مر به ليلة أسري به، فاستأذن له الملك فصلى فيه ركعتين، والصلاة الفريضة فيه ألف صلاة، والنافلة فيه خمسمائة صلاة، والجلوس فيه من غير تلاوة قرآن عبادة، فاته ولو زحفا (1).

محمد بن علي بن الفضل الكوفي

في مسجد أمير المؤمنين ع بالكوفة قال حدثنا

محمد بن جعفر المعروف بابن التبان

محمد بن القاسم النهمي

محمد بن عبد الوهاب

إبراهيم بن محمد الثقفي

توبة بن الخليل

قال سمعت

محمد بن الحسن

يقول حدثنا

هارون بن خارجة

قال قال لي

Muhammad b. `Ali b. al-Fadl al-Kufi (ra) narrated to us in the Mosque of Amir al-Mu'minin (as) in Kufa. He said: Muhammad b. Ja`far known as Ibn Tibyan narrated to us. He said: Muhammad b. al-Qasim al-Nahmi narrated to us. He said: Muhammad b. `Abd al-Wahhab narrated to us. He said: Ibrahim b. Muhammad al-Thaqafi narrated to us. He said: Tawba b. al-Khalil narrated to us. He said: I heard Muhammad b. al-Hasan say: Harun b. Kharija narrated to us. He said: Al-Sadiq Ja`far b. Muhammad (as) said to me: How far is your house from the Mosque of Kufa? So, I informed him. So, he said: There has not been an Angel of Proximity nor a commissioned prophet nor a righteous servant that entered Kufa except that he prayed in it. Surely, the Messenger of Allah (s) passed by it on his Night Journey. He sought the angel’s permission, then prayed two units there. An obligatory prayer in it is worth one thousand prayers. A voluntary prayer in it is worth five hundred prayers. Sitting in it without [even] reciting the Quran is [considered] worship. So, go to it, even if you must crawl.

5 - حدثنا محمد بن أحمد بن إبراهيم الليثي، قال: حدثنا عبد الله بن محمد بن عبد العزيز البغوي، قال: حدثنا علي بن الجعد، قال: أخبرنا شعبة، قال: حدثنا الحكم، قال: سمعت ابن أبي ليلى يقول: لقيت كعب بن عجرة، فقال، ألا أهدي لك هدية؟ إن رسول الله (صلى الله عليه وآله) خرج علينا، فقلنا: يا رسول الله، قد علمتنا كيف السلام عليك، فكيف الصلاة عليك؟ قال: قولوا: اللهم صل على محمد، كما صليت على إبراهيم، إنك حميد مجيد، وبارك على آل محمد، كما باركت على آل إبراهيم، إنك حميد مجيد (2).

محمد بن أحمد بن إبراهيم الليثي

عبد الله بن محمد بن عبد العزيز البغوي

علي بن الجعد

قال أخبرنا

شعبة

الحكم

ابن أبي ليلى

يقول لقيت

كعب بن عجرة

فقال أ لا أهدي لك هدية إن

خرج علينا...قال

Muhammad b. Ahmad b. Ibrahim al-Laythi narrated to us. He said: `Abdullah b. Muhammad b. `Abd al-`Aziz al-Baghawi narrated to us. He said: `Ali b. al-Ja`d narrated to us. He said: Shu`ba informed us. He said: Al-Hakam narrated to us. He said: I heard Ibn Abi Layla say: I met Ka`b b. `Ajra, so he said: Shall I not gift something to you? Surely, the Messenger of Allah (sw) came to us, so we said: O Messenger of Allah! You have taught us how to send peace (salaam) to you, but how do we send blessings to you? He said: Say: “O Allah! Bless Muhammad, just as you blessed Ibrahim. Surely, You are Majestic and Glorious. Send benedictions upon the Family of Muhammad, just as You sent benedictions upon the Family of Ibrahim. Surely, You are Majestic and Glorious. <br>(Allahumma salli `ala Muhammad kama sallayta `ala Ibrahim, innaka hamidun majid. Wa barik `ala aali Muhammad kama barakta `ala aali Ibrahim, innaka hamidun majid)”

6 - حدثنا الحسن بن عبد الله بن سعيد بن الحسن بن إسماعيل بن حكيم العسكري، قال: حدثنا عبد الله بن محمد بن عبد الكريم، قال: حدثنا محمد بن عبد الرحمن البرقي: قال: حدثنا عمرو بن أبي سلمة، قال: قرأت على أبي عمر الصنعاني، عن العلاء بن عبد الرحمن، عن أبيه، عن أبي هريرة: أن رسول الله (صلى الله عليه وآله) قال: رب أشعث أغبر ذي طمرين مدقع (3) بالابواب، لو أقسم على الله لابره (4).

الحسن بن عبد الله بن سعيد بن الحسن بن إسماعيل بن حكيم العسكري

عبد الله بن محمد بن عبد الكريم

محمد بن عبد الرحمن البرقي

عمرو بن أبي سلمة

قال قرأت على

أبي عمر الصنعاني

العلاء بن عبد الرحمن

أبيه

أبي هريرة

أن

قال

Al-Hasan b. `Abdullah b. Sa`id b. al-Hasan b. Isma`il b. Hakim al-`Askari narrated to us. He said: `Abdullah b. Muhammad b. `Abd al-Karim narrated to us. He said: Muhammad b. `Abd al-Rahman al-Barqi narrated to us. He said: `Amr b. Abi Salama narrated to us. He said: I read it with Abi Umar al-Sanani from al-`Ala' b. `Abd al-Rahman from his father from Abi Hurayra. The Messenger of Allah (s) said: There may be a beggar who is disheveled, dusty, and wearing two tattered garments who is refused at the doors, but [he may be so pious that] if he were to ask something of Allah, He would fulfill it for him.

7 - حدثنا الحسن بن عبد الله بن سعيد، قال: حدثنا محمد بن أحمد بن حمدان بن المغيرة القشيري، قال: حدثنا أبو الحريش أحمد بن عيسى الكلابي، قال: حدثنا موسى بن إسماعيل بن موسى بن جعفر بن محمد بن علي بن الحسين بن علي ابن أبي طالب (عليه السلام) سنة خمسين ومائتين، قال: حدثني أبي، عن أبيه، عن جده جعفر بن محمد، عن أبيه، عن آبائه، عن علي بن أبي طالب (عليهم السلام)، في قول الله عز وجل: (هل جزاء الاحسان إلا الاحسان) (1)، قال: سمعت رسول الله (صلى الله عليه وآله) يقول: إن الله عز وجل قال: ما جزاء من أنعمت عليه بالتوحيد إلا الجنة (2).

الحسن بن عبد الله بن سعيد

محمد بن أحمد بن حمدان بن المغيرة القشيري

أبو الحريش أحمد بن عيسى الكلابي

موسى بن إسماعيل بن موسى بن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب

سنة خمسين و مائتين قال حدثني

أبيه عليه السلام

عن جده جعفر بن محمد ع عن أبيه ع عن آبائه ع عن علي بن أبي طالب ع...قال سمعت

يقول

Al-Hasan b. `Abdullah b. Sa`id narrated to us. He said: Muhammad b. Ahmad b. Hamdan b. al-Mughira al-Qushayri narrated to us. He said: Abu'l Harish Ahmad b. `Isa al-Kilabi narrated to us. He said: Musa b. Isma`il b. Musa b. Ja`far b. Muhammad b. `Ali b. al-Husayn b. `Ali b. Abi Talib (as) narrated to us in in 250 AH.  He said: My father narrated to me from his father from his grandfather Ja`far b. Muhammad from his father from his forefathers from `Ali b. Abi Talib (as) regarding the saying of Allah, “Can the reward for good be other than good?” (55:60) He said: I heard the Messenger of Allah (s) say: What can the reward of one who has been blessed with monotheism be other than Paradise?

8 - حدثنا جعفر بن الحسين (رضي الله عنه)، قال: حدثنا محمد بن جعفر بن بطة، قال: حدثنا أحمد بن محمد بن خالد، عن أبيه، عن محمد بن سنان، عن عبد الله ابن مسكان، عن أبي عبد الله الصادق (عليه السلام)، قال: إن أحق الناس بأن يتمنى للناس الغنى البخلاء، لان الناس إذا استغنوا كفوا عن أموالهم، وإن أحق الناس بأن يتمنى للناس الصلاح أهل العيوب، لان الناس إذا صلحوا كفوا عن تتبع عيوبهم، وإن أحق الناس بأن يتمنى للناس الحلم أهل السفه الذين يحتاجون أن يعفى عن سفههم، فأصبح أهل البخيل يتمنون فقر الناس، وأصبح أهل العيوب يتمنون معايب الناس، وأصبح أهل السفه يتمنون سفه الناس، وفي الفقر الحاجة إلى البخيل، وفي الفساد طلب عورة أهل العيوب، وفي السفه المكافأة بالذنوب (3).

جعفر بن الحسين

محمد بن جعفر بن بطة

أحمد بن محمد بن خالد

محمد بن سنان

عبد الله بن مسكان

أبي عبد الله الصادق عليه السلام

Ja`far b. al-Husayn (ra) narrated to us. He said: Muhammad b. Ja`far b. Batta narrated to us. He said: Ahmad b. Muhammad b. Khalid narrated to us from his father from Muhammad b. Sinan from `Abdullah b. Muskan from Abi `Abdillah al-Sadiq (as). He said: The most deserving of people to hope that the people become rich are the poor, because if the people become rich, then they will become needless of their wealth [and they would give it out more freely]. The most deserving of people to hope that the people become rectified are those with flaws, because if they become rectified, they will stop following up on their flaws. The most deserving of people to hope that the people become forbearing are the fools who need to be pardoned for their foolishness.  However, the poor hope for the people to become poor, those with flaws hope that the people become flawed, and the fools hope that the people become foolish; even though poverty brings about stinginess, flaws cause people to find flaws in others, and foolishness brings about the sins.

9 - حدثنا أحمد بن هارون الفامي (رضي الله عنه)، قال: حدثنا محمد بن جعفر بن بطة، قال: حدثنا أحمد بن إسحاق بن سعد، عن بكر بن محمد، عن الصادق جعفر بن محمد، عن أبيه، عن آبائه (عليهم السلام)، قال: قال أمير المؤمنين (عليه السلام): الناس في الجمعة على ثلاث منازل: رجل شهدها بإنصات وسكون قبل الامام وذلك كفارة لذنوبه من الجمعة إلى الجمعة الثانية وزيادة ثلاثة أيام، لقول الله عز وجل: (من جاء بالحسنة فله عشر أمثالها) (4)، ورجل شهدها بلغط (5) وملق وقلق فذلك حظه، ورجل شهدها والامام يخطب فقام يصلي فقد أخطأ السنة، وذاك ممن إذا سأل الله عز وجل، إن شاء أعطاه، وإن شاء حرمه (1).

أحمد بن هارون الفامي

أحمد بن إسحاق بن سعد

Al-Amālī

Book 1, Chapter 61