The chapter because of which we named this book, the Book of the Meanings of the Reports

The chapter of the meaning of a noun

The chapter of the meaning of «Bism-il-Laah-ir-Rahmaan-ir-Raheem»

Another chapter regarding the meaning of «Bism-il-Laah»

The chapter of the meaning of Allah, Glorious and Exalted is He

The chapter of the meaning of the One

The meaning of «al-Samad»

The meaning of the Saying of the Imams, peace be upon them, that Allah, Blessed and Exalted is He, is a Thing

The meaning of «Glorified be Allah»

The meaning of Monotheism and Justice

The meaning of «Allah is Greater»

The chapter of the meaning of the First and the Last

The meaning of terms mentioned in the Book and the Tradition about Monotheism

The meaning of the satisfaction of Allah, Exalted and Glorious is He, and His wrath

The meaning of guidance, aberration, success and abandonment from Allah, Blessed and Exalted is He

The meaning of «There is no force nor strength except by Allah»

The meaning of the separated letters at the beginning of the chapters of the Qur’an

The meaning of evening above the Throne

The meaning of the Throne and the Chair

The meaning of the Tablet and the Pen

The meaning of the scales by which the deeds of the servants are measured

The meaning of the Path

The meaning of the letters of the Adhan and Iqamah

The meaning of the letters of the alphabet

The meaning of the letters of sentences

The meaning of the names of the Prophets and Messengers, peace be upon them, and other than that

The meaning of the names of the Prophet, Allah’s blessings be upon him and his Family, and his Household, peace be upon them

The meaning of the names of Muhammed, Ali, Fatima, Hasan, Hussain and the Imams, peace be upon them

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Whoever I am his Leader, then Ali is his Leader»

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, peace be upon him: «You are to me in the same position as Harun to Musa, except that there is no Prophet after me»

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, Hasan and Hussain: «You are the ones considered weak after me»

The meaning of terms mentioned about the characteristic of the Prophet, Allah’s blessings be upon him and his Family

The meaning of Two Weighty Things and the Family

The meaning of aal, ahl, ‘itra  and ummah

The meaning of the Clear Imam

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, with regards to Ali bin Abi Talib, peace be upon that, that he is the Master of the Arabs

The meaning of the marriage of the Light to the Light

The meaning of the one who wrongs himself, the moderate and the forerunner

The meaning of what is narrated with regards to that Fatima shielded her private organ, to which Allah forbade her offspring from the Fire

The meaning of what is narrated with regards Fatima, peace be upon her, that she is the Mistress of the women of all the worlds

The meaning of the Trusts which Allah, Exalted and Glorious is He, had ordered His servants to deliver to their people

The meaning of the Trusts that were presented upon the Heavens, the earth and the mountains, but which they refused to carry and feared, and which the human being carried

The meaning of the Abandoned Well and the Lofty Palace

The meaning of Tuba

The meaning of the hiding of Allah, Exalted and Glorious is He, to four within four

The meaning of the column whom the Messenger of Allah, Allah’s blessings be upon him and his Family, saw during the Night of the Ascension, whose origin is of silver, center is of ruby and peridot and top is of red gold

The meaning of Prophethood

The meaning of the sun, the moon, zuhra  and Two farqads

The meaning of the sending of blessings upon the Prophet, Allah’s blessings be upon him and his Family

The meaning of the Means

The meaning of Three Sanctities

The meaning of disobedience to parents, fugitivity from masters and the sheep who strayed from the shepherd

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «I am the Young Man, son of the Young Man, brother of the Young Man»

The meaning of adolescence and manhood

The meaning of the Father of Sand

The meaning of the Saying of the Commander of the Believers, peace be upon him: «I am Zaid bin Abd-Manaf bin ‘Amer bin Amru bin Mughaira bin Zaid bin Kilab»

The meaning of the Family of Yasin

The meaning of the narration that has been narrated of the Prophet, Allah’s blessings be upon him and his Family: «Do not antagonize the Days, lest they antagonize you»

The chapter of the meaning of the Tree from which Adam and Hawwa’ ate

The chapter of the meaning of the Words received by Adam from his Lord, after which He accepted his repentance

The meaning of the Word of Godfearness

The meaning of the Words with which Ibrahim was tested by his Lord, which he completed

The chapter of the meaning of the Remaining Word in the descendants of Ibrahim, peace be upon him

The meaning of the Infallibility of the Imam

The meaning of the forbidding of the Fire for the spine that (was a cause to have) ejaculated the Prophet, Allah’s blessings be upon him and his Family, the belly (that was caring) that carried him and the home that cared for him

The meaning of the words in which Allah, Exalted and Glorious is He, has gathered all goodness for Adam, peace be upon him

The meaning of the disbelief that does not reach (the extent of) polytheism

The meaning of impurity

The meaning of Iblees

The meaning of the kohl of Iblees, the material he licks and his snuffle

The meaning of the Stoned

The meaning of the Treasure of Speech

The meaning of the Concealed Things

The meaning of the Master of Forgiveness-seeking

The meaning of the saying of al-Sadiq, peace be upon him: «Beware from being benefactors»

The meaning of equivalence and thankfulness

The meaning of the knowledge which ignorance of does not harm, and which knowledge of does not benefit

The meaning of the hypocrite

The meaning of complaint during illness

The meaning of the wind that causes forgetfulness and bestows

The meaning of the saying of al-Sadiq, peace be upon him: «People are two: one who relieves, and another who rests»

The meaning of the secret and what is more hidden

The meaning of the Arabization of the Nabatean, and the Nabateaization of the Arab

The chapter of the meaning of what has been narrated with regards to that a woman has no equal, neither for her good, nor for her bad

The chapter of the meaning of consulting Allah, Exalted and Glorious is He

The chapter of the meaning of aggravation

The chapter of the meaning of the most sincere of names and the best of them

The chapter of the meaning of the unseen and the witnessed

The chapter of the meaning of that which deceives the eyes

The chapter of the meaning of the kantar

The meaning of baheera, sa’iba, waseela and haam

The meaning of the cruel and the villainous

The meaning of the drinking of thirsty cattle

The meaning of the two small, the two big and the two guises

The meaning of generosity of the grace

The meaning of the evil-wisher

The meaning of few

Another meaning of few

The meaning of the report which narrated that ill-omen is in three: in a woman, a riding animal and a home

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Any man who leaves two dinars, they are to burn between his eye»

حدثنا أبو الحسن محمد بن عمرو بن علي البصري، قال: حدثنا أبو عبد الله عبد السلام ابن محمد بن هارون الهاشمي، قال: حدثنا محمد بن [محمد بن] عقبة الشيباني، قال: حدثنا أبو القاسم الخضر بن أبان، عن أبي هدية إبراهيم بن هدية البصري، عن أنس بن مالك قال: أتى أبو ذر يوما إلى مسجد رسول الله صلى الله عليه وآله فقال: ما رأيت كما رأيت البارحة. قالوا: وما رأيت البارحة؟ قال: رأيت رسول الله صلى الله عليه وآله وسلم ببابه فخرج ليلا فأخذ بيد علي بن أبي طالب عليه السلام وخرجا إلى البقيع فما زلت أقفو أثرهما إلى أن أتيا مقابر مكة فعدل إلى قبر أبيه فصلى عنده ركعتين فإذا بالقبر قد انشق وإذا بعبد الله جالس وهو يقول: " أنا أشهد أن لا إله إلا الله، وأن محمدا عبده ورسوله ". فقال له: من وليك يا أبة؟ فقال: وما الولي بابني؟ فقال: هو هذا علي. فقال: وأن عليا وليي. قال: فارجع إلى روضتك. ثم عدل إلى قبر أمه آمنة فصنع كما صنع عند قبر أبيه فإذا بالقبر قد انشق وإذا هي تقول: " أشهد أن لا إله إلا الله، وأنك نبي الله ورسوله ". فقال لها: من وليك يا أماه؟ فقالت: وما الولاية يا بني؟ قال: هو هذا علي بن أبي طالب. فقالت: وأن عليا وليي. فقال: ارجعي إلى حفرتك وروضتك. فكذبوه ولببوه  وقالوا: يا رسول الله كذب عليك اليوم. فقال: وما كان من ذلك؟ قالوا إن جندب حكى عنك كيت وكيت، فقال النبي صلى الله عليه وآله: ما أظلت الخضراء ولا أقلت الغبراء   على ذي لهجة أصدق من أبي ذر. قال عبد السلام بن محمد: فعرضت هذا الخبر على الجهمي محمد بن عبد الأعلى فقال: أما علمت أن النبي صلى الله عليه وآله قال: أتاني جبرئيل عليه السلام فقال: إن الله عز وجل حرم النار على ظهر أنزلك، وبطن حملك، وثدي أرضعك، وحجر كفلك؟

1.	We were told by Abu’l-Hasan, Muhammed bin ‘Amru bin Ali Al-Basri, that he said: We were told by Abu Abdillah, Abdul-Salam ibn Muhammed bin Harun al-Hashimi, that he said: We were told by Muhammed bin Muhammed bin ‘Aqaba al-Shaybani, that he said: We were told by Abu’l-Qasem, Khidr bin Aban, from Abu Hadiya, Ibrahim bin Hadiya al-Basri, from Anas bin Malik, that he said: Abu Dharr came one day to the Mosque of Allah’s Messenger (sw) and said: I did not see like I saw yesterday. They said: And what did you see yesterday? He said: I saw the Messenger of Allah (sw) at its door, and then he went out and took by the hand of Ali bin Abi Talib (AS) and they went out to Baqee’.  <br>I kept tracing their tracks until they came to the graves of (the people of) Mecca, and then he turned to the grave of his father and prayer two rak’a next to it, and suddenly, the grave split open, and suddenly, Abdullah was sitting whilst saying: «I testify that there is no god but Allah, and that Muhammed is His servant and Messenger». Then he said to him: Who is your Leader, O father? So he said: What is the Leader, O my son? So he said: This is him, Ali. Then he said: «And that Ali is my Leader». He said: Then return to your garden. Then he turned to the grave of his mother, Amina, and he did what he did at the grave of his father, and suddenly, the grave had split open, and it was her, saying: «I testify that there is no god but Allah, and that you are the Prophet of Allah and His Messenger». Then he said to her: Who is your Leader, O mother? So she said: What is the Divine Authority, O my son? He said: It is him, Ali bin Abi Talib. So she said: «And that Ali is my Leader». Then he said: Return to your hole and garden. <br>Then they [1] rejected him [2], grabbed hold of him, pulled him and said: O Messenger of Allah, he has lied about you today! Then he said: And what was of that? They said: Indeed, Jundub [3] has spoken about you such-and-such! Then the Prophet (sw) said: The sky has not shadowed upon, nor has the earth carried, anyone with a tongue more truthful than Abu Dharr. Abdul-Salam bin Muhammed said: Then I presented this report upon al-Jahmi, Muhammed bin Abdil-A’la, and he said: Did you not know that the Prophet (sw) said: «Jibra’eel (AS) came to me and said: Indeed, Allah, Exalted and Glorious is He, forbade the Fire for the loins from which you descended, womb that carried you, breast that breastfed you and home that cared for you»?

حدثنا أبي - رضي الله عنه - قال: حدثنا محمد بن يحيى العطار، عن محمد بن أحمد بن يحيى بن عمران الأشعري، عن حمدان بن سليمان، عن أيوب بن نوح، عن إسماعيل الفراء، عن رجل، قال: قلت لأبي عبد الله عليه السلام: أليس قال رسول الله صلى الله عليه وآله في أبي ذر - رحمة الله عليه -: " ما أظلت الخضراء ولا أقلت الغبراء على ذي لهجة أصدق من أبي ذر "؟ قال: بلى. قال: قلت: فأين رسول الله وأمير المؤمنين؟ وأين الحسن والحسين؟ قال: فقال لي: كم السنة شهرا؟ قال: قلت: اثنا عشر شهرا، قال: كم منهما حرم؟ قال: قلت: أربعة أشهر. قال: فشهر رمضان منها؟ قال: قلت: لا، قال: إن في شهر رمضان ليلة أفضل من ألف شهر، إنا أهل بيت لا يقاس بنا أحد.

2.	We were told by my father (ra) that he said: We were told by Muhammed bin Yahya al-‘Attar, from Muhammed bin Ahmad bin Yahya bin Imran al-Ash’ari, from Hamdan bin Sulayman, from Ayyub bin Nuh, from Isma’eel al-Farra’, from a man that said: I said to Abu 'Abdillah (al-Sadiq) (as): Did Rasulullah (sw) not say with regards to Abu Dharr (ra): «The sky has not shadowed upon nor has the earth carried anyone with a tongue more truthful than Abu Dharr»? He said: "Yes." (The man) asked: "Then what about Rasulullah (sw) and Amir al-Mu'minin (as)? And what about al-Hasan (as) and al-Hussain (as)?". He (the Imam) said: "How many months are there in a year?". I said: "Twelve months." He said: "How many of them are sacred?". I said: "Four months." He said: "Is the month of Ramadan among them?". I said: "No." He said: "Indeed, in the month of Ramadan there is a night that is better than a thousand months. Indeed, we are a Household
to whom none is compared with." 

Maʿānī al-ʾAkhbār

Book 1, Chapter 157