Al-Kāfi

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ كُلَيْبِ بْنِ مُعَاوِيَةَ الصَّيْدَاوِيِّ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِيَّاكُمْ وَالنَّاسَ إِنَّ الله عَزَّ وَجَلَّ إِذَا أَرَادَ بِعَبْدٍ خَيْراً نَكَتَ فِي قَلْبِهِ نُكْتَةً فَتَرَكَهُ وَهُوَ يَجُولُ لِذَلِكَ وَيَطْلُبُهُ ثُمَّ قَالَ لَوْ أَنَّكُمْ إِذَا كَلَّمْتُمُ النَّاسَ قُلْتُمْ ذَهَبْنَا حَيْثُ ذَهَبَ الله وَاخْتَرْنَا مَنِ اخْتَارَ الله وَاخْتَارَ الله مُحَمَّداً وَاخْتَرْنَا آلَ مُحَمَّدٍ صَلَّى الله عَلَيْهِ وَعَلَيْهِمْ.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Kulayb ibn Mu’awiyah al-Saydawi who has said the following: “Once Abu ‘Abdillah (a.s.) said to me, ‘Beware of people. If Allah, the Most Majestic, the Most Holy, wills good for a servant, He places a dot in his heart. He then leaves him alone and for that reason he moves around and searches it (belief).’ Then he (the Imam) said, ‘Were you to talk to people, say we have gone where Allah goes, and we choose whoever Allah chooses. Allah chose Muhammad and we chose the family of Muhammad, may Allah bless him and them.’”

2ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ أَبِي إِسْمَاعِيلَ السَّرَّاجِ عَنِ ابْنِ مُسْكَانَ عَنْ ثَابِتٍ أَبِي سَعِيدٍ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) يَا ثَابِتُ مَا لَكُمْ وَلِلنَّاسِ كُفُّوا عَنِ النَّاسِ وَلا تَدْعُوا أَحَداً إِلَى أَمْرِكُمْ فَوَ الله لَوْ أَنَّ أَهْلَ السَّمَاءِ وَأَهْلَ الأرْضِ اجْتَمَعُوا عَلَى أَنْ يُضِلُّوا عَبْداً يُرِيدُ الله هُدَاهُ مَا اسْتَطَاعُوا كُفُّوا عَنِ النَّاسِ وَلا يَقُولُ أَحَدُكُمْ أَخِي وَابْنُ عَمِّي وَجَارِي فَإِنَّ الله عَزَّ وَجَلَّ إِذَا أَرَادَ بِعَبْدٍ خَيْراً طَيَّبَ رُوحَهُ فَلا يَسْمَعُ بِمَعْرُوفٍ إِلا عَرَفَهُ وَلا بِمُنْكَرٍ إِلا أَنْكَرَهُ ثُمَّ يَقْذِفُ الله فِي قَلْبِهِ كَلِمَةً يَجْمَعُ بِهَا أَمْرَهُ.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Isma’il from abu Isma’il Al- Sarraj from ibn Muskan from Thabit abu Sa’id who has said the following: “Once Abu ‘Abdillah (a.s.) said to me, ‘O Thabit, what do you have to do with people? Leave the people alone and do not invite anyone to your cause (your belief). By Allah, if the inhabitants of heaven and the inhabitants of earth would come together to mislead a servant whom Allah wants to guide, they would not be able to do it. Leave the people alone and no one of you should say: “What about my brother, the son of my Uncle and my neighbor”? When Allah, the Most Majestic, the Most Holy, wills good for a servant. He cleanses his spirit and thereafter he does not listen to any principle but that he recognizes, and acknowledges it and does not hear of a wickedness but that he hates it. Then Allah places a word in his heart that serves as a focal point in his affairs.’”

3ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ مَرْوَانَ عَنِ الْفُضَيْلِ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) نَدْعُو النَّاسَ إِلَى هَذَا الأمْرِ فَقَالَ يَا فُضَيْلُ إِنَّ الله إِذَا أَرَادَ بِعَبْدٍ خَيْراً أَمَرَ مَلَكاً فَأَخَذَ بِعُنُقِهِ حَتَّى أَدْخَلَهُ فِي هَذَا الأمْرِ طَائِعاً أَوْ كَارِهاً.

3. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Muhammad ibn Marwan from al-Fudayl who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘Should we invite people to this cause (belief of Shi’a Muslims)?’ The Imam said, ‘O al-Fudayl, it is certain, when Allah wills good for a servant. He commands an angel who holds his neck until he brings him into this cause whether he likes or dislikes it.’”

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَبِيهِ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) اجْعَلُوا أَمْرَكُمْ هَذَا لله وَلا تَجْعَلُوهُ لِلنَّاسِ فَإِنَّهُ مَا كَانَ لله فَهُوَ لله وَمَا كَانَ لِلنَّاسِ فَلا يَصْعَدُ إِلَى السَّمَاءِ وَلا تُخَاصِمُوا بِدِينِكُمُ النَّاسَ فَإِنَّ الْمُخَاصَمَةَ مَمْرَضَةٌ لِلْقَلْبِ إِنَّ الله عَزَّ وَجَلَّ قَالَ لِنَبِيِّهِ (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّكَ لا تَهْدِي مَنْ أَحْبَبْتَ وَلكِنَّ الله يَهْدِي مَنْ يَشاءُ وَقَالَ أَ فَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ ذَرُوا النَّاسَ فَإِنَّ النَّاسَ أَخَذُوا عَنِ النَّاسِ وَإِنَّكُمْ أَخَذْتُمْ عَنْ رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) وَعَلِيٍّ (عَلَيهِ السَّلام) وَلا سَوَاءٌ وَإِنَّنِي سَمِعْتُ أَبِي يَقُولُ إِذَا كَتَبَ الله عَلَى عَبْدٍ أَنْ يُدْخِلَهُ فِي هَذَا الأمْرِ كَانَ أَسْرَعَ إِلَيْهِ مِنَ الطَّيْرِ إِلَى وَكْرِهِ.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from Ali ibn ‘Uqbah from his father who has said the following: “Once Abu ‘Abdillah (a.s.) said, ‘Keep your cause (belief), for the sake of Allah and do not make it for people; what is for Allah is for Allah and what is for people cannot ascend to heaven. Do not argue with people about your religion; argumentation causes sickness to the heart. Allah, the Most Majestic, the Most Holy, has said to His Holy Prophet, ‘(Muhammad), you cannot guide whomever you love, but Allah guides whomever He wants. . . .’ (28:56) He has also said, ‘. . . (Muhammad), do you force people to have faith’? (10:99). Leave the people alone; they take it from people and you take it from the Messenger of Allah and from Amir al-Mu’minin (Ali ibn abu Talib), recipients of divine supreme covenant, and this is not equal. I heard my father saying, ‘When Allah writes for a servant to enter into this cause (belief of AM al-Bayt) he rushes to it quicker than a bird to its nest.’”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ ابْنِ أُذَيْنَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله عَزَّ وَجَلَّ خَلَقَ قَوْماً لِلْحَقِّ فَإِذَا مَرَّ بِهِمُ الْبَابُ مِنَ الْحَقِّ قَبِلَتْهُ قُلُوبُهُمْ وَإِنْ كَانُوا لا يَعْرِفُونَهُ وَإِذَا مَرَّ بِهِمُ الْبَابُ مِنَ الْبَاطِلِ أَنْكَرَتْهُ قُلُوبُهُمْ وَإِنْ كَانُوا لا يَعْرِفُونَهُ وَخَلَقَ قَوْماً لِغَيْرِ ذَلِكَ فَإِذَا مَرَّ بِهِمُ الْبَابُ مِنَ الْحَقِّ أَنْكَرَتْهُ قُلُوبُهُمْ وَإِنْ كَانُوا لا يَعْرِفُونَهُ وَإِذَا مَرَّ بِهِمُ الْبَابُ مِنَ الْبَاطِلِ قَبِلَتْهُ قُلُوبُهُمْ وَإِنْ كَانُوا لا يَعْرِفُونَهُ.

5. Ali ibn Ibrahim has narrated from his father from ‘Uthman from ibn ‘Udhaynah from Abu ‘Abdillah (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, has created a people for the truth, when they pass by the door of the truth, their hearts accept it, even though they may not know it. When they pass by the door of falsehood, their hearts reject it, even though they may not know it. He has created a people for things other than this. When they pass by the door of the truth, their hearts reject it, even though they may not know it. When they pass by the door of falsehood, their hearts accept it, even though they may not know it.”

6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الْحَمِيدِ بْنِ أَبِي الْعَلاءِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله عَزَّ وَجَلَّ إِذَا أَرَادَ بِعَبْدٍ خَيْراً نَكَتَ فِي قَلْبِهِ نُكْتَةً مِنْ نُورٍ فَأَضَاءَ لَهَا سَمْعُهُ وَقَلْبُهُ حَتَّى يَكُونَ أَحْرَصَ عَلَى مَا فِي أَيْدِيكُمْ مِنْكُمْ وَإِذَا أَرَادَ بِعَبْدٍ سُوءاً نَكَتَ فِي قَلْبِهِ نُكْتَةً سَوْدَاءَ فَأَظْلَمَ لَهَا سَمْعُهُ وَقَلْبُهُ ثُمَّ تَلا هَذِهِ الآيَةَ فَمَنْ يُرِدِ الله أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلإسْلامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقاً حَرَجاً كَأَنَّما يَصَّعَّدُ فِي السَّماءِ.

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd al- Hamid ibn abu al-‘Ala’ from Abu ‘Abdillah (a.s.) who has said the following: “When Allah, the Most Majestic, the Most Holy, wills good for a servant. He places a dot of light in his heart, which shines his ears and heart to the extent that he becomes more eager and protective of this cause than you are. When He wills evil for a servant. He places a black dot in his heart and it darkens his ears and his heart. Then he recited this verse, ‘Allah will open the hearts of whomever He wants to guide to Islam, but He will constrict the chest of one whom He has led astray, as though he were to climb high up into the sky. . . .’” (6:125)

7ـ عَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ حُمْرَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله عَزَّ وَجَلَّ إِذَا أَرَادَ بِعَبْدٍ خَيْراً نَكَتَ فِي قَلْبِهِ نُكْتَةً بَيْضَاءَ وَفَتَحَ مَسَامِعَ قَلْبِهِ وَوَكَّلَ بِهِ مَلَكاً يُسَدِّدُهُ وَإِذَا أَرَادَ بِعَبْدٍ سُوءاً نَكَتَ فِي قَلْبِهِ نُكْتَةً سَوْدَاءَ وَسَدَّ مَسَامِعَ قَلْبِهِ وَوَكَّلَ بِهِ شَيْطَاناً يُضِلُّهُ.

7. It is narrated from him (narrator of the Hadith above) from his father from Ibn Abi ‘Umayr from Muhammad ibn Humran from Muhammad ibn Muslim from Abu ‘Abdillah (a.s.) who has said the following: “When Allah, the Most Majestic, the Most Holy, wills good for a servant. He places a white dot on his heart, opens up his ears and heart and assigns an angel to keep him on the right path. When He wills evil for a servant. He places a black dot in his heart and shuts down his ears and heart and assigns a Satan to mislead him.”