Foreword

Reward for the Monotheists and Gnostics

Divine Unity and‬‬ Negation of Anthropomorphism

The Definition of One, Divine Unity, and the Believer in Divine Unity

The Commentary of Chapter 112 the Unity [al-Tawhid]

The Meaning of Divine Unity and Divine Justice

The Mighty and High is Devoid of both Body and Image

The Blessed and Exalted is a Thing

What is Related Regarding the Vision

Omnipotence

Knowledge

Attributes of Essence and Attributes of Actions

The Commentary of verse 88 of Chapter 28 the Narrative [al-Qasas] Everything is perishable but He.

The Commentary of Verse 75 of Chapter 38 Sad O Iblis! What prevented you that you should do obeisance to him whom I created with My Two Hands?

The Commentary of Verse 42 of Chapter 68 Qalam - On the Day when there shall be a severe affliction, and they shall be called upon to make obeisance

The Commentary of Verse 35 of Chapter 24 the Light [al-Nur]

The Commentary of Verse 67 of Chapter 9 the Repentance [al-Tawbah] They have forsaken Allah, so He has forsaken them.

The Commentary of Verse 67 of Chapter 39 the Companies [al-Zumar] And the whole Earth shall be in His Grip on the Day of Resurrection and the Heavens rolled up in his Right Hand.

The Commentary of Verse 15 of Chapter 83 the Defrauders [al-Mutaffifin] Nay! Most surely they shall on that day be debarred from their Lord.

The Commentary of Verse 22 of Chapter 89 the Daybreak [al-Fajr] And your Lord comes and (also) the angels in ranks.

The Commentary of Verse 210 of Chapter 2 the Cow [al-Baqarah] They do not wait aught but that Allah should come to them in the shadow of clouds along with the angels.

Meaning of Scoffing, Mockery, Planning and Deception of Allah

The Meaning of Allah’s Side

The Meaning of the Waistband

Meaning of the Eye, the Ear, and the Tongue of Allah

The Meaning of Allah’s Hand is Tied Up

The Meaning of His Pleasure and His Anger

The Meaning of Allah’s Breathing of Spirit And I breathed into him of My Sprit.

Negation of Space, Time, Stillness, Motion, Descending, Ascending, and Transference from Allah

The Names of Allah, the Exalted,‬‬ and the Difference between their Meanings and the Meaning of the‬‬ Names of Creation

What is the Qur’an?

The Meaning of “In the Name of Allah, the Most Compassionate, the Most Merciful”

The Explanation of‬‬ the Letters of the Alphabet.

The Explanation of the Letters of the Alphabet According to Their Numerical Value

The Explanation of the Words of the Calls to Prayer

The Commentary of Guidance, Misguidance, Direction, and Forsaking is from Allah, the Exalted

The Refutation of the Dualists & the Atheists

There is no‬‬ god but the One God

The‬‬ Remembrance of Allah’s Greatness, Mighty be His Glory

The Subtlety of Allah, the Blessed, the Exalted

The Least Required for Recognizing Diving Unity

He, the Mighty and High, in not Recognized, Except by Himself.

The Assertion of the Emergence of the Universe

The Tradition of Dhi`lib.

The Tradition of Subakht, the Jewish Man

The Meaning of “Glory be to Allah” [Subhan Allah]

The Meaning of Allah is the Greatest [Allahu Akbar]

The Meaning of the First and the Last

the Most Compassionate is Firm on the Empyrean.

His Empyrean was on the Water

The Empyrean and Its‬‬ Description

The Empyrean was Created in Quarters

The Meaning of `His Knowledge Extend over the Heavens and the Earth’

Allah made the Nature of the Creation upon Divine Unity

The Appearance [Al-Bada’]

The Will and the Intent

Capability

The Trial and the Test

Privilege and Adversity

The Negation of Determinism and Relinquishment

Predestination, Divine Decree, Trials, Means of Sustenance Rates, and Restricted Powers

Children and Allah’s Justice Concerning Them

Allah only does what is best for His servants

Command, Prohibition, Promise and Threat

Recognition, Explanation, Evidence, and Guidance

A Session of al-Ridha (AS‬‬) with Theologians from Among the Rhetoricians and Various‬‬ Religions about Unity in the presence of al-Ma`mun

A Session of al-Ridha (AS) with Sulayman al-Marwazi, the Theologian of Khurasan, in‬‬ the Presece of al-Ma`mun concerning the Subject of Divine Unity.

The Prohibition of Discussing, Debating, and Arguing about Allah

1 - حدثنا محمد بن محمد بن عصام الكليني رحمه الله، قال: حدثنا محمد بن يعقوب الكليني، قال: حدثنا علي بن محمد المعروف بعلان، قال: حدثنا أبو حامد عمران ابن موسى بن إبراهيم، عن الحسن بن القاسم الرقام، عن القاسم بن مسلم، عن أخيه عبد العزيز بن مسلم، قال: سألت الرضا علي بن موسى عليهما السلام عن قول الله عز وجل: (نسوا الله فنسيهم) فقال: إن الله تبارك وتعالى لا ينسى ولا يسهو، وإنما ينسى ويسهو المخلوق المحدث، ألا تسمعه عز وجل يقول: ﴿وما كان ربك نسيا﴾ (١) وإنما يجازي من نسيه ونسي لقاء يومه بأن ينسيهم أنفسهم، كما قال عز وجل: ﴿ولا تكونوا كالذين نسوا الله فأنسيهم أنفسهم أولئك هم الفاسقون﴾ (٢) وقوله عز وجل ﴿فاليوم ننسيهم كما نسوا لقاء يومهم هذا﴾ (٣) أي نتركهم كما تركوا الاستعداد للقاء يومهم هذا. قال مصنف هذا الكتاب رضي الله عنه: قوله: نتركهم أي لا نجعل لهم ثواب من كان يرجوا لقاء يومه، لأن الترك لا يجوز على الله عز وجل، وأما قول الله عز وجل: ﴿وتركهم في ظلمات لا يبصرون﴾ (٤) أي لم يعاجلهم بالعقوبة وأمهلهم ليتوبوا (٥).  باب تفسير قوله عز وجل: ﴿والأرض جميعا قبضته يوم القيمة والسماوات مطويات بيمينه﴾  

1. Muhammad ibn Muhammad ibn `Isam al-Kulayni (RA) said: Muhammad ibn Ya`qub alKulayni (RA) said: `Ali ibn Muhammad, famous as `Allan, said: Abu Hamid `Imran ibn Musa ibn Ibrahim on the authority of his brother `Abd al-`Aziz ibn Muslim that I asked Al-Rida `Ali ibn Musa (AS) about the Word of Allah, the Mighty and High, `they hae forsaken Allah, so He has forsaken them.’ So He (AS) said: Allah, Blessed and Exalted be He, neither forgets nor makes mistakes. Indeed, the present creation forgets and makes mistakes. Have you not heard the Mighty and High say: And your Lord is not forgetful. Verily, He punishes the one that forgets Him and forgets the meeting of this Day, and then He makes them to forget themselves. As the Mighty and High says: they forsook Allah, so He made them forsake their own souls: these it is that are the transgressors. And the Word of the Mighty and High: So today We forsake them, as they neglected the meeting of this day of theirs. That is to say “We will abandon them as they neglected to prepare themselves for this Day of Meeting.” The Compiler of this book says: The statement “He will abandon them” means that “He will not reward them” on the Day of Judgement because it is not proper for Allah, the Mighty and High, to abandon. As for the word of Allah the Mighty and High: And left them in utter darkness – they do not see; it means that He will not hasten their punishment, thus granting them time to repent.

Al-Tawḥīd

Book 2, Chapter 16