3 - قال: أخبرني أبو الحسن علي بن محمد بن الزبير، قال: حدثنا محمد بن علي ابن مهدي، قال: حدثنا محمد بن علي بن عمرو، قال: حدثنا أبي، عن جميل بن صالح، عن أبي خالد الكابلي، عن الأصبغ بن نباتة قال: دخل الحارث الهمداني على أمير المؤمنين [علي بن أبي طالب] عليه السلام في نفر من الشيعة وكنت فيهم، فجعل الحارث يتأود في مشيته، ويخبط الأرض بمحجنه ، وكان مريضا، فأقبل عليه أمير المؤمنين عليه السلام وكان له منه منزلة فقال: كيف تجدك يا حارث؟ فقال: نال الدهر يا أمير المؤمنين مني، وزادني أوارا و غليلا اختصام أصحابك ببابك. قال: وفيم خصومتهم؟ قال: فيك وفي الثلاثة من قبلك ، فمن مفرط منهم غال ، ومقتصد تال من متردد مرتاب ، لا يدري أيقدم أم يحجم ؟ فقال: حسبك يا أخا همدان، ألا إن خير شيعتي النمط الأوسط ، إليهم يرجع الغالي، وبهم يلحق التالي، فقال له الحارث: لو كشفت فداك أبي وأمي الرين عن قلوبنا، وجعلتنا في ذلك على بصيرة من أمرنا . قال عليه السلام: قدك فإنك امرؤ ملبوس عليك. إن دين الله لا يعرف بالرجال بل بآية الحق ، فاعرف الحق تعرف أهله. يا حار [ث] إن الحق أحسن الحديث، والصادع به مجاهد، وبالحق أخبرك، فأرعني سمعك ثم خبر به من كان له حصافة من أصحابك. ألا إني عبد الله، وأخو رسوله، وصديقه الأول، صدقته وآدم بين الروح والجسد، ثم إني صديقه الأول في أمتكم حقا، فنحن الأولون ونحن الآخرون، ونحن خاصته يا حار [ث] وخالصته، وأنا صنوه ووصيه ووليه وصاحب نجواه وسره. أوتيت فهم الكتاب، وفصل الخطاب، وعلم القرون والأسباب ، واستودعت ألف مفتاح، يفتح كل مفتاح ألف باب، يفضي كل باب إلى ألف [ألف] عهد، وأيدت واتخذت ، وأمددت بليلة القدر نفلا ، وإن ذلك يجري لي ولمن استحفظ من ذريتي ما جرى الليل والنهار حتى يرث الله الأرض ومن عليها. وأبشرك يا حار [ث] لتعرفني عند الممات، وعند الصراط، وعند الحوض، وعند المقاسمة. قال الحارث: وما المقاسمة [يا مولاي]؟ قال: مقاسمة النار، أقاسمها قسمة صحيحة، أقول: هذا وليي فاتركيه، وهذا عدوي فخذيه. ثم أخذ أمير المؤمنين عليه السلام بيد الحارث فقال: يا حارث أخذت بيدك كما أخذ رسول الله صلى الله عليه وآله بيدي فقال لي وقد شكوت إليه حسد قريش والمنافقين لي: إنه إذا كان يوم القيامة أخذت بحبل الله وبحجزته يعني عصمته من ذي العرش تعالى وأخذت أنت يا علي بحجزتي وأخذ ذريتك بحجزتك وأخذ شيعتكم بححزتكم، فماذا يصنع الله بنبيه؟ وما يصنع نبيه بوصيه ، خذها إليك يا حارث قصيرة من طويلة نعم أنت مع أحببت ولك ما اكتسبت، يقولها ثلاثا، فقام الحارث يجر رداءه وهو يقول: ما أبالي بعدها متى لقيت الموت أو لقيني. قال جميل بن صالح: وأنشدني أبو هاشم السيد الحميري رحمه الله فيما تضمنه هذا الخبر: قول علي لحارث عجب * كم ثم أعجوبة له حملا يا حار همدان من يمت يرني * من مؤمن أو منافق قبلا يعرفني طرفه وأعرفه * بنعته واسمه وما عملا وأنت عند الصراط تعرفني * فلا تخف عثرة ولا زللا أسقيك من بارد على ظمأ * تخاله في الحلاوة العسلا أقول للنار حين توقف للعرض * دعيه لا تقربي الرجلا دعيه لا تقربيه إن له * حبلا بحبل الوصي متصلا

3. He said: Abul Hasan ‘Ali ibn Muhammad ibn al-Zubair reported to me from Muhammad ibn ‘Ali ibn Mahdi, who reported from Muhammad ibn ‘Ali ibn Amru who reported from his father, from Jamil ibn Swaleh, from Abu Khalid al-Kabuli, from al-Asbagh ibn Nubatah who said: Al-Harith Al-Hamadani called upon Amirul Mu’mineen (‘Ali Ibn Abi Talib) with a company of the Shi’ahs, and I was among them. Al-Harith walked with a bent stature, hitting his walking stick hard on the ground. He was indeed ill. So Amirul Mu’mineen came close to him and al-Harith had a good standing in his estimation, and he said: "How do you find yourself, O Harith?" He said: "The vicissitude of time has overtaken me, and the dispute among your companions about you and the three before you, has added to my anguish and anger. There are those who have gone to the extreme in their passionate love for you, and those who are yours in moderation, and those who waver in doubt, not knowing whether to proceed or recoil." He (‘Ali) said: "Suffice it for you, Oh brother (from) Hamadan! Be it known that my best followers are the people united on the middle path. To them should the extremists return, and with them should the hesitants join." Then al-Harith said: "My father and mother be your ransom, could you (further clarify so as to) remove the filth from our hearts, and (to) make us as sure about our affair as seeing with one’s eyes?" He (peace be upon him) said: "That is enough for you. You are possessed by confusion. Surely, the religion of Allah is not known (or judged) by the people, it is recognized by the sign of Truth. Know the Truth, and you shall know its people. O Harith, surely Truth is the best (and most sublime) narration, and whosoever utters it is indeed a fighter (a soldier of Truth). I have informed you the Truth, so lend me your ear and inform among your friends who have sound judgement. Be it known that I am a slave of Allah, the brother of His messenger and his first confirmer. I confirmed his truth when Adam lay between the spirit and the body. Then, I am his first confirmer truth among you people. We are the first and we are the last. And we are his special ones with distinction, and we are his sincere ones. And I am his cousin, and his successor, and his trustee and possessor of his confidence and secret. I have been given the understanding of the Book, and (blessed with) sound judgement and decision, and the knowledge about the generations and the relations. And I am entrusted with a thousand keys, each key opens a thousand chapters, each chapter breaks into a thousand testament. And in addition, I am supported and especially chosen and helped by the Night of Qadr, and that continues for me and my descendants who guard against sins, for as long as the days and the nights subsist, till such time when Allah shall inherit the earth and all who are upon it. I give you glad tidings, O Harith, you shall recognize me at the time of death, and at the Bridge, and at the Pool, and at the time of division." Al-Harith said: "O my master, what is the time of division?" He said: "Division at the hell-fire, when I will make a correct separation. I shall say: This is my friend, so leave him; this is my adversary, so take him" Then Amirul Mu’mineen took (al-Harith) by his hand and said: "I hold your hand the way the Prophet (peace be upon him and his progeny), held my hand and said (when I complained to him about the envious Quraish and the hypocrites) ’Surely, on the Day of Judgement, I shall hold the rope of Allah and cling to His safeguard, and you, O ‘Ali, shall hold fast to my safeguard, and your descendants shall cling to your safeguard, and your Shi’ahs shall hold fast to the safeguard of all of you.’ So what will Allah do to His Prophet? And what will the Prophet do to his successor? (The same shall we do to our followers). Take this, O Harith, the summary of all the details. Yes, you shall be with the one you love, and for you shall be what you have earned." He said this three times. Then al-Harith stood up, pulling his cloak behind him, and saying: "After this, I care not when Death meets me or I meet it." Jameel B. Swaleh says that Abu Harith Seyyid al-Himyari, may Allah bless him with mercy, narrated this for me in the following poem: "The statement of ‘Ali to Harith is marvelous, And how much of marvels did he carry with him? (He said) O Harith of Hamadan, whoever dies shall see me, Be he a believer or a hypocrite, a clear sight before him. His eyes shall recognize me, and I will know him, By his attributes, his name, and by his deeds. I shall quench his thirst with cold water, The sweetness of which will seem to you like that of honey. And when you will stand before hell fire, I shall say, Leave him, and do not be near him, Leave him, and be away from him, for indeed, He has a rope bound with the rope of the Prophet’s successor."