Introduction

God is One and Only

Abandoning the Present to Attain the Promised

Oppressive Characteristics

Characteristics Rooted in Love for Religion

One Characteristic for Five Characteristics

A Characteristic for a Characteristic

A Saving Characteristic

The Loftiest Characteristic of the Religion

No Two Things Combined which are Better than the Combination of Two Characteristics

A Characteristic that is the Honor of This World and the Hereafter

The Most Knowledgeable Person Is One who Combines One Characteristic with Another One

There Is One True Prosperity And One True Misery

A Characteristic for Which the People Deserve to be Rewarded or Punished

A Characteristic that Is the Noblest Holy War

The Hardest Thing is One Characteristic that Cannot Be Avoided Unless We Abandon Another Characteristic

A Believer’s Honor Is in One Characteristic and His Glory Is In Another Characteristic

One Characteristic Is the Key to All Evil

A Characteristic Due to Justice

A Characteristic Due to Which We Are Interested in How Others Judge About Us

Seek Nearness to God with One Characteristic

God Has Not Tested the Servants with Anything Harder Than One Characteristic

A Characteristic that Is the Result of Being Kind

A Characteristic that Stabilizes One’s Faith and One that Makes Him Lose His Faith

A Characteristic that Destroys a Believer’s Dignity

A Good Characteristic Which No Other Characteristic Is Better Than, and a Bad Characteristic That No Other Characteristic Is Worse Than

A Characteristic That Guarantees Who Will Not Become Poor

The Form of Chivalry of the Members of the Holy Household

A Characteristic Due to One’s Chivalry

A Characteristic that Is Not Good for a Dignified Man

God Loves One Characteristic and Despises One Characteristic

One Who has This Characteristic Would Not Be Thankful for Blessings

A Characteristic Due to Humbleness

A Characteristic that Is Close to Blasphemy and A Characteristic that Might Change Destiny

A Characteristic that Destroyed Previous Nations

Martyrdom Is Expiation for Every Sin Except for One’s Debt

God the Almighty Has Sent Muhammad (sw) and His Nation a Gift That He Has Not Given to Any Other Nation

A Characteristic that One Should Have If He Wants to Increase Goodness in His House

God Will Look at Whom He Likes. Once He Looks at Him, He Shall Grant Him One of Three Gifts

The Hereafter is the Wedding of the Pious Ones

A Characteristic That is Like its Opposite

The Most Wicked People Are Those Who Are Respected for Possessing One Characteristic

A Characteristic in This World is Abstinence, and a Characteristic That is Gratitude for all Blessings

Nothing Deserves to Be Restrained More Than the Tongue

Whoever Raises his Aspirations Does Wrong

Good Deeds Are Recorded for a Muslim as Long as He Remains Quiet

A Characteristic Having Which Will Result in God Saving You From the Fear of the Hereafter

The Most Intelligent Characteristic

The Most Pious, the Best Worshipping, the Most Ascetic and the Most Hard-Working People

Becoming Sorry Is the Same as Repenting

Whoever Earns More Than His Meals fom This World

A Characteristic That Deserves to Be Willed

A Characteristic That Causes One to Be Thrown Out and a Characteristic That Causes One to Be Joined

Lofty Characteristics and Bad Characteristics for the People of the World

There Is No Honor Except Through One Characteristic. There Is No Nobility Except Through Another Characteristic

When God Loves a Servant He Will Make Him Suffer from a Great Calamity

A Characteristic That Leads to Hemorrhoids

A Hand on Which There Is an Iron Ring Is Not Clean

Do Not Respond to Whoever Talks Before He Greets You

A Characteristic That if Practiced Implies Despise for Muhammad’s Religion

Only One of the Proverbs of the Prophets Has Remained

When God Wishes a Servant Well, He Will Expedite His Punishment in This World, and When He Wishes Someone Bad, He Will Procrastinate His Punishment

Be Patient with the Enemies of the Blessings

The Prophet (sw) and Ali Ibn Abi Talib Were Created from the Same Root

A Characteristic That is Gratitude for All Blessings

Religion Is the Same as Love

When Two Believers Shake Hands They Shall Depart from Each Other Void of Any Sins

A Characteristic That Revives the Hearts

A Characteristic That Revives the Affairs of the Almighty God’s Proofs

God the Almighty Has Not Created Anything More Delightful Than This Characteristic

A Characteristic That Constitutes Nine-Tenths of Religion

Whoever is Pleased with His Destiny or is Displeased with it

A Characteristic for Which Even Red-Haired Camels Are Not Loved

A Characteristic That Increases the Daily Bread

A Characteristic That Leads to Hypocrisy and Poverty

The First Gift Given to a Believer Due to a Characteristic

A Characteristic for Which One Who Has No Good Deeds is Forgiven on the Resurrection Day

A Characteristic That is the Root of All Sins

How Awkward It Is If a Man Enters Heaven Having Lost His Honor

A Characteristic Doing Which Will Cause the Almighty God to Have Mercy Upon You

A Characteristic Doing Which Will Cause Increased Good for One’s House

On Him Whose Health Has Overcome His Illness but He Treats Himself and Dies

A Characteristic Which a Believer Avoids

Nothing Ruins Faith as Much as One Characteristic Does

One Who Lives to See his Successor Is Prosperous

A Believer’s Honor is More Than That of the Ka’ba

It Suffices for a Believer to See God’s Aid in the Form of His Enemies Engaged in the Almighty God’s Disobedience

A Gift Will Eliminate Animosities

Prosperous Be the One Who is Indifferent

A Characteristic That Will Make One Poor in the Hereafter

A Group of People Who Are the Masters of Heaven

God’s Prophet Made His Ablutions One Organ at a Time

The Characteristic That Is the Best Goodness

The Prophet Put off His Special Prayer for One Characteristic

A Characteristic That is the Best Form of Worshipping and a Characteristic That is the Noblest Form of Being Religious

What Is A Lot but Its Doers Are A Few

A Characteristic That Constitutes Half of the Religion

A Characteristic That is the Best Thing Given to a Muslim

The Prophet and Ali Ibn Abi Talib Were Created from One Light

A Servant’s Well-Being Depends Upon the Well-Being of One of His Organs

19-1 حدثنا أبوأحمد هانئ بن محمود بن هانئ العبدي قال: حدثنا أبي قال: حدثنا أبوالحسن محمد بن محمد بن الحسن القادري قال: حدثنا أبومحمد عبدوس بن محمد البلغاشاذي قال: حدثنا منصور بن أسد قال: حدثنا أحمد بن عبد الله قال: أخبرنا إسحاق بن يحيى عن خصيف بن عبدالرحمن، عن سعيد بن جبير، عن ابن عباس قال: أقبل علي بن أبي طالب عليه السلام إلى النبي صلى الله عليه وآله فسأله شيئا فقال له النبي صلى الله عليه وآله: يا علي والذي بعثنى بالحق نبيا ما عندي قليل ولا كثير ولكني اعلمك شيئا أتاني به جبرئيل خليلي، فقال: يا محمد هذه هدية لك من عند الله عز وجل أكرمك الله بها لم يعطها أحدا قبلك من الانبياء وهي تسعة عشر حرفا لا يدعو بهن ملهوف ولا مكروب ولا محزون ولا مغموم، ولا عند سرق ولا حرق، ولا يقولهن عبد يخاف سلطانا إلا فرج الله عنه وهي تسعة عشر حرفا أربعة منها مكتوبة على جبهة إسرافيل، وأربعة منها مكتوبة على جبهة ميكائيل، وأربعة منها مكتوبة حول العرش، وأربعة منها مكتوبة على جبهة جبرئيل، وثلاثة منها حيث شاء الله، فقال علي بن أبي طالب عليه السلام: كيف ندعو بهن يا رسول الله؟ قال: قل: يَا عِمَادَ مَنْ لاَ عِمَادَ لَهُ ويَا ذُخْرَ مَنْ لاَ ذُخْرَ لَهُ وَيَا سَنَدَ مَنْ لاَ سَنَدَ لَهُ ويَا حِرْزَ مَنْ لاَ حِرْزَ لَهُ وَيَا غِيَاثَ مَنْ لاَ غِيَاثَ لَهُ وَيَا كَنْزَ مَنْ لاَ كَنْزَ لَهُ وَيَا عِزَّ مَنْ لاَ عِزَّ لَهُ يَا كَريمَ ٱلْعَفْوِ يَا حَسَنَ ٱلتَّجَاوُزِ يَا عَوْنَ ٱلضُّعَفَاءِ يَا كَنْزَ ٱلْفُقَرَاءِ يَا عَظيمَ ٱلَّرجَاءِ يَا مُنْقِذَ ٱلْغَرْقَـىٰ يَا مُنْجِـيَٱلْهَلْكَىٰ يَا مُحْسِنُ يَا مُجْمِلُ يَا مُنْعِمُ يَا مُفْضِلُ اَنْتَ ٱلَّذِي سَجَدَ لَكَ سَوَادُ ٱللَّيْلِ وَنُورُ ٱلنَّهَارِ وَضوْءُ ٱلْقَمَرِ وَشُعَاعُ ٱلشَّمْسِ وَحَفيفُ ٱلشَّجَرِ وَدَوِيُّ ٱلْمَاءِ يَا اللّهُ يَا اللّهُ يَا اللّهُ لاَ إِلٰهَ إِلاَّ اَنْتَ وَحْدَكَ لاَ شَريكَ لَكَ يَا رَبَّاهُ يَا اَللّهُ صَلِّ عَلَىٰ مُحَمَّدٍ وآلِ مُحَمَّدٍ وَٱفْعَلْ بِنَا مَا اَنْتَ اَهْلُهُ. فإنك لا تقوم من مجلسك حتى تستجاب لك إن شاء اللهقال أحمد بن عبد الله: قال أبوصالح: لا تعلموا السفهاء ذلك

19-1 Abu Ahmad Hani ibn Mahmood ibn Hani al-Abdi narrated that his father quoted Abul Hassan Muhammad ibn al-Hassan al-Qaderi, on the authority of Abu Muhammad Abdus ibn Muhammad al-Bolghashazi, on the authority of Mansoor ibn Asad, on the authority of Ahmad ibn Abdullah, on the authority of Ishaq ibn Yahya, on the authority of Khasif ibn Abdul Rahman, on the authority of Sa’id ibn Jobayr that Ibn Abbas said, “Once Ali (MGB) faced the Prophet (MGB) and asked him something. Then the Prophet (MGB) told him, ‘O Ali! I swear by Him who appointed me to the Prophethood that I have more or less some things which my friend Gabriel has brought for me and said, ‘O Muhammad! This is a gift for you from the Honorable the Exalted God who has honored you with it and which He has not given to any of the Prophets before you. It is nineteen words of supplications which are sure to be effective for anyone who has hurt feelings; is involved in difficulties; is sad or frightened by the thieves and fire; or is frightened by a ruler. God would give relief to any such persons who use these supplications. These nineteen supplications are as follows: four of them are written on Isra’fil’s forehead; four of them are written on Michael’s forehead ; four of them are written around the Throne; four of them are written on Gabriel’s forehead and three of them are written where God has willed.’ Ali ibn Abi Talib (MGB) asked, ‘How can we supplicate using them?’ The Prophet (MGB) replied, ‘You should say:O Support of him who lacks support; O Hoard of him who lacks hoard; O Prop of him who lacks prop; O Shelter of him who lacks shelter; O Aid of him who is aidless; O Treasure of him who has no treasure; O Might of him who wants might; O He Who pardons generously; O He Who overlooks excellently; O Help of the weak; O Treasure of the poor; O He Who is greatlyhoped; O savior of the drowned; O rescuer of the perishing; O All-munificent; O All- benign; O All-gracious; O All-benevolent; It is You alone before Whom the darkness of night has prostrated. So have the light of day, the brightness of moon, the radiance of sun, the rustle of trees, and the murmur of water. O Allah; O Allah; O Allah. There is no god save You alone without having any partner. O my Lord; O Allah; (please do) bless Mu¦ammad and the Household of Mu¦ammad and do to us all that which suits You. Then you should ask God for what you need. It is hoped that God willing, it be fulfilled.’”

Al-Khiṣāl

Book 20, Chapter 1