فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ
When We decreed death for him, nothing apprised them of his death except a worm which gnawed away at his staff. And when he fell down, [the humans] realized that had the jinn known the Unseen, they would not have remained in a humiliating torment.
Agha Ali Puya Commentary
Commentary on Quran 34:14
[Pooya/Ali Commentary 34:14] Imam Ali bin Musa Ar Ridha said: "Once Sulayman told his courtiers: 'Allah has blessed me with the greatest kingdom such as no other man ever possessed, and has favoured me with unique gifts of control over men, jinn, animals and birds, and has even taught me the language of the birds; but I have to give account of every moment of this great responsibility He has given me. I want to view the whole of Allah's kingdom around me from the top of my palace, so let no one disturb me.' He climbed to the top with his staff in his hand, and while he stood viewing the kingdom around him a beautifully dressed young man appeared from a corner of the palace. Sulayman asked him: 'Who are you? Who gave you permission to come here? I had ordered that none should be allowed to enter.' The visitor replied: 'The owner has given me permission.' Sulayman said: 'I am the owner.' The stranger said: 'Allah is the owner of the universe. I am the angel of death and I have been sent to take your soul from your body.' Sulayman said: 'Then go ahead, and fulfill the duty for which the Lord has sent you.' While Sulayman stood leaning on his staff, his soul left his body, but the staff supported the body in that posture a full year. The people below could see him standing and thought him to be alive. When some considerable time had passed many people began to worship him as a god. Some people said that he was a magician, with the power of control over their perception, so as to make them see him standing there. Allah commanded the white ants to chew his staff, then it collapsed, and the body of Sulayman fell on the ground, and at that time the people came to know that he was dead. Until that moment they had believed him to be living and therefore continued to perform the duties entrusted to them by him." The event has several factors of guidance for mankind which are given below: No amount of power, however great, possessed by anyone in this world, is permanent, and power and glory, however great, enjoyed by man comes to an end. None, not even the prophets of Allah, are exempted from undergoing the reality of death. Great events like the death of Sulayman could be manifested by unseen agencies as commanded by Allah. Even the smallest creatures can destroy strong, hard structures like Sulayman's staff, which had born the weight of his body for a long time. A man, who unconditionally submits himself to Allah's will, like Sulayman, could have control over all Allah's creatures in order to fulfill His will. Any body can survive and remain stationary, for any period beyond the ordinary limits of our limited knowledge in accordance with Allah's will. The forces of nature are always subservient to the chosen servants of Allah. Things people regard impossible to achieve, Allah effects with ease through His will. A true and godly responsibility to control men, materials and matters is given to a chosen individual endowed with divine wisdom, not to ordinary men who are either elected by the people or usurp the authority by force. The knowledge of the unknown is with Allah only and not with men or jinn. The greatest and most magnificent structures designed by men or jinn decay and ultimately perish. Death is decreed by Allah and could not be avoided or delayed. It is effected immediately as Allah wills.