4968 - قَالَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ اَلْحُسَيْنِ بْنِ مُوسَى بْنِ بَابَوَيْهِ اَلْقُمِّيُّ اَلْفَقِيهُ نَزِيلُ اَلرَّيِّ مُصَنِّفُ هَذَا اَلْكِتَابِ رَضِيَ اَللَّهُ عَنْهُ وَ أَرْضَاهُ رُوِيَ عَنْ شُعَيْبِ بْنِ وَاقِدٍ عَنِ اَلْحُسَيْنِ بْنِ زَيْدٍ عَنِ اَلصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ، عَنْ آبَائِهِ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: "نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنِ اَلْأَكْلِ عَلَى اَلْجَنَابَةِ" وَ قَالَ "إِنَّهُ يُورِثُ اَلْفَقْرَ" وَ نَهَى عَنْ تَقْلِيمِ اَلْأَظْفَارِ بِالْأَسْنَانِ وَ عَنِ اَلسِّوَاكِ فِي اَلْحَمَّامِ وَ اَلتَّنَخُّعِ فِي اَلْمَسَاجِدِ وَ نَهَى عَنْ أَكْلِ سُؤْرِ اَلْفَأْرَةِ وَ قَالَ "لاَ تَجْعَلُوا اَلْمَسَاجِدَ طُرُقاً حَتَّى تُصَلُّوا فِيهَا رَكْعَتَيْنِ" وَ نَهَى أَنْ يَبُولَ أَحَدٌ تَحْتَ شَجَرَةٍ مُثْمِرَةٍ أَوْ عَلَى قَارِعَةِ اَلطَّرِيقِ وَ نَهَى أَنْ يَأْكُلَ اَلْإِنْسَانُ بِشِمَالِهِ وَ أَنْ يَأْكُلَ وَ هُوَ مُتَّكِئٌ وَ نَهَى أَنْ تُجَصَّصَ اَلْمَقَابِرُ وَ يُصَلَّى فِيهَا وَ قَالَ "إِذَا اِغْتَسَلَ أَحَدُكُمْ فِي فَضَاءٍ مِنَ اَلْأَرْضِ فَلْيُحَاذِرْ عَلَى عَوْرَتِهِ وَ لاَ يَشْرَبَنَّ أَحَدُكُمُ اَلْمَاءَ مِنْ عِنْدِ عُرْوَةِ اَلْإِنَاءِ فَإِنَّهُ مُجْتَمَعُ اَلْوَسَخِ" وَ نَهَى أَنْ يَبُولَ أَحَدٌ فِي اَلْمَاءِ اَلرَّاكِدِ فَإِنَّهُ مِنْهُ يَكُونُ ذَهَابُ اَلْعَقْلِ وَ نَهَى أَنْ يَمْشِيَ اَلرَّجُلُ فِي فَرْدِ نَعْلٍ أَوْ أَنْ يَتَنَعَّلَ وَ هُوَ قَائِمٌ وَ نَهَى أَنْ يَبُولَ اَلرَّجُلُ وَ فَرْجُهُ بَادٍ لِلشَّمْسِ أَوْ لِلْقَمَرِ وَ قَالَ "إِذَا دَخَلْتُمُ اَلْغَائِطَ فَتَجَنَّبُوا اَلْقِبْلَةَ" ، وَ نَهَى عَنِ اَلرَّنَّةِ عِنْدَ اَلْمُصِيبَةِ وَ نَهَى عَنِ اَلنِّيَاحَةِ وَ اَلاِسْتِمَاعِ إِلَيْهَا وَ نَهَى عَنِ اِتِّبَاعِ اَلنِّسَاءِ اَلْجَنَائِزَ وَ نَهَى أَنْ يُمْحَى شَيْءٌ مِنْ كِتَابِ اَللَّهِ عَزَّ وَ جَلَّ بِالْبُزَاقِ أَوْ يُكْتَبَ بِهِ وَ نَهَى أَنْ يَكْذِبَ اَلرَّجُلُ فِي رُؤْيَاهُ مُتَعَمِّداً وَ قَالَ "يُكَلِّفُهُ اَللَّهُ يَوْمَ اَلْقِيَامَةِ أَنْ يَعْقِدَ شَعِيرَةً وَ مَا هُوَ بِعَاقِدِهَا" وَ نَهَى عَنِ اَلتَّصَاوِيرِ وَ قَالَ "مَنْ صَوَّرَ صُورَةً كَلَّفَهُ اَللَّهُ يَوْمَ اَلْقِيَامَةِ أَنْ يَنْفُخَ فِيهَا وَ لَيْسَ بِنَافِخٍ" وَ نَهَى أَنْ يُحْرَقَ شَيْءٌ مِنَ اَلْحَيَوَانِ بِالنَّارِ وَ نَهَى عَنْ سَبِّ اَلدِّيكِ وَ قَالَ "إِنَّهُ يُوقِظُ لِلصَّلاَةِ" وَ نَهَى أَنْ يَدْخُلَ اَلرَّجُلُ فِي سَوْمِ أَخِيهِ اَلْمُسْلِمِ وَ نَهَى أَنْ يُكْثَرَ اَلْكَلاَمُ عِنْدَ اَلْمُجَامَعَةِ وَ قَالَ "يَكُونُ مِنْهُ خَرَسُ اَلْوَلَدِ" وَ قَالَ "لاَ تُبَيِّتُوا اَلْقُمَامَةَ فِي بُيُوتِكُمْ وَ أَخْرِجُوهَا نَهَاراً فَإِنَّهَا مَقْعَدُ اَلشَّيْطَانِ" وَ قَالَ "لاَ يَبِيتَنَّ أَحَدُكُمْ وَ يَدُهُ غَمِرَةٌ فَإِنْ فَعَلَ فَأَصَابَهُ لَمَمُ اَلشَّيْطَانِ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ" وَ نَهَى أَنْ يَسْتَنْجِيَ اَلرَّجُلُ بِالرَّوْثِ وَ اَلرِّمَّةِ وَ نَهَى أَنْ تَخْرُجَ اَلْمَرْأَةُ مِنْ بَيْتِهَا بِغَيْرِ إِذْنِ زَوْجِهَا فَإِنْ خَرَجَتْ لَعَنَهَا كُلُّ مَلَكٍ فِي اَلسَّمَاءِ وَ كُلُّ شَيْءٍ تَمُرُّ عَلَيْهِ مِنَ اَلْجِنِّ وَ اَلْإِنْسِ حَتَّى تَرْجِعَ إِلَى بَيْتِهَا وَ نَهَى أَنْ تَتَزَيَّنَ لِغَيْرِ زَوْجِهَا "فَإِنْ فَعَلَتْ كَانَ حَقّاً عَلَى اَللَّهِ عَزَّ وَ جَلَّ أَنْ يُحْرِقَهَا بِالنَّارِ " وَ نَهَى أَنْ تَتَكَلَّمَ اَلْمَرْأَةُ عِنْدَ غَيْرِ زَوْجِهَا أَوْ غَيْرِ ذِي مَحْرَمٍ مِنْهَا أَكْثَرَ مِنْ خَمْسِ كَلِمَاتٍ مِمَّا لاَ بُدَّ لَهَا مِنْهُ وَ نَهَى أَنْ تُبَاشِرَ اَلْمَرْأَةُ اَلْمَرْأَةَ وَ لَيْسَ بَيْنَهُمَا ثَوْبٌ وَ نَهَى أَنْ تُحَدِّثَ اَلْمَرْأَةُ اَلْمَرْأَةَ بِمَا تَخْلُو بِهِ مَعَ زَوْجِهَا وَ نَهَى أَنْ يُجَامِعَ اَلرَّجُلُ أَهْلَهُ مُسْتَقْبِلَ اَلْقِبْلَةِ وَ عَلَى ظَهْرِ طَرِيقٍ عَامِرٍ "فَمَنْ فَعَلَ ذَلِكَ فَعَلَيْهِ "لَعْنَةُ اَللّٰهِ وَ اَلْمَلاٰئِكَةِ وَ اَلنّٰاسِ أَجْمَعِينَ" " وَ نَهَى "أَنْ يَقُولَ اَلرَّجُلُ لِلرَّجُلِ زَوِّجْنِي أُخْتَكَ حَتَّى أُزَوِّجَكَ أُخْتِي" وَ نَهَى عَنْ إِتْيَانِ اَلْعَرَّافِ وَ قَالَ "مَنْ أَتَاهُ وَ صَدَّقَهُ فَقَدْ بَرِئَ مِمَّا أَنْزَلَ اَللَّهُ عَلَى مُحَمَّدٍ " وَ نَهَى عَنِ اَللَّعِبِ بِالنَّرْدِ وَ اَلشِّطْرَنْجِ وَ اَلْكُوبَةِ وَ اَلْعَرْطَبَةِ وَ هِيَ اَلطُّنْبُورُ وَ اَلْعُودُ وَ نَهَى عَنِ اَلْغِيبَةِ وَ اَلاِسْتِمَاعِ إِلَيْهَا وَ نَهَى عَنِ اَلنَّمِيمَةِ وَ اَلاِسْتِمَاعِ إِلَيْهَا وَ قَالَ "لاَ يَدْخُلُ اَلْجَنَّةَ قَتَّاتٌ" يَعْنِي نَمَّاماً وَ نَهَى عَنْ إِجَابَةِ اَلْفَاسِقِينَ إِلَى طَعَامِهِمْ وَ نَهَى عَنِ اَلْيَمِينِ اَلْكَاذِبَةِ وَ قَالَ "إِنَّهَا تَتْرُكُ اَلدِّيَارَ بَلاَقِعَ" وَ قَالَ "مَنْ حَلَفَ بِيَمِينٍ كَاذِبَةٍ صَبْراً لِيَقْطَعَ بِهَا مَالَ اِمْرِئٍ مُسْلِمٍ لَقِيَ اَللَّهَ عَزَّ وَ جَلَّ وَ هُوَ عَلَيْهِ غَضْبَانُ إِلاَّ أَنْ يَتُوبَ وَ يَرْجِعَ" وَ نَهَى عَنِ اَلْجُلُوسِ عَلَى مَائِدَةٍ يُشْرَبُ عَلَيْهَا اَلْخَمْرُ وَ نَهَى أَنْ يُدْخِلَ اَلرَّجُلُ حَلِيلَتَهُ إِلَى اَلْحَمَّامِ وَ قَالَ "لاَ يَدْخُلَنَّ أَحَدُكُمُ اَلْحَمَّامَ إِلاَّ بِمِئْزَرٍ" وَ نَهَى عَنِ اَلْمُحَادَثَةِ اَلَّتِي تَدْعُو إِلَى غَيْرِ اَللَّهِ عَزَّ وَ جَلَّ وَ نَهَى عَنْ تَصْفِيقِ اَلْوَجْهِ وَ نَهَى عَنِ اَلشُّرْبِ فِي آنِيَةِ اَلذَّهَبِ وَ اَلْفِضَّةِ وَ نَهَى عَنْ لُبْسِ اَلْحَرِيرِ وَ اَلدِّيبَاجِ وَ اَلْقَزِّ لِلرِّجَالِ فَأَمَّا لِلنِّسَاءِ فَلاَ بَأْسَ وَ نَهَى أَنْ تُبَاعَ اَلثِّمَارُ حَتَّى تَزْهُوَ، يَعْنِي تَصْفَرَّ أَوْ تَحْمَرَّ وَ نَهَى عَنِ اَلْمُحَاقَلَةِ، يَعْنِي بَيْعَ اَلتَّمْرِ بِالرُّطَبِ وَ اَلزَّبِيبِ بِالْعِنَبِ وَ مَا أَشْبَهَ ذَلِكَ وَ نَهَى عَنْ بَيْعِ اَلنَّرْدِ وَ أَنْ يُشْتَرَى اَلْخَمْرُ وَ أَنْ يُسْقَى اَلْخَمْرُ وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "لَعَنَ اَللَّهُ اَلْخَمْرَ وَ غَارِسَهَا وَ عَاصِرَهَا وَ شَارِبَهَا وَ سَاقِيَهَا وَ بَائِعَهَا وَ مُشْتَرِيَهَا وَ آكِلَ ثَمَنِهَا وَ حَامِلَهَا وَ اَلْمَحْمُولَةَ إِلَيْهِ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ شَرِبَهَا لَمْ يَقْبَلِ اَللَّهُ لَهُ صَلاَةً أَرْبَعِينَ يَوْماً فَإِنْ مَاتَ وَ فِي بَطْنِهِ شَيْءٌ مِنْ ذَلِكَ كَانَ حَقّاً عَلَى اَللَّهِ عَزَّ وَ جَلَّ أَنْ يَسْقِيَهُ مِنْ طِينَةِ خَبَالٍ وَ هِيَ صَدِيدُ أَهْلِ اَلنَّارِ وَ مَا يَخْرُجُ مِنْ فُرُوجِ اَلزُّنَاةِ فَيَجْتَمِعُ ذَلِكَ فِي قُدُورِ جَهَنَّمَ فَيَشْرَبُهُ أَهْلُ اَلنَّارِ فَ يُصْهَرُ بِهِ مٰا فِي بُطُونِهِمْ وَ اَلْجُلُودُ " وَ نَهَى عَنْ أَكْلِ اَلرِّبَا وَ شَهَادَةِ اَلزُّورِ وَ كِتَابَةِ اَلرِّبَا وَ قَالَ "إِنَّ اَللَّهَ عَزَّ وَ جَلَّ لَعَنَ آكِلَ اَلرِّبَا وَ مُؤْكِلَهُ وَ كَاتِبَهُ وَ شَاهِدَيْهِ" وَ نَهَى عَنْ بَيْعٍ وَ سَلَفٍ وَ نَهَى عَنْ بَيْعَيْنِ فِي بَيْعٍ وَ نَهَى عَنْ بَيْعِ مَا لَيْسَ عِنْدَكَ وَ نَهَى عَنْ بَيْعِ مَا لَمْ تُضْمَنْ وَ نَهَى عَنْ مُصَافَحَةِ اَلذِّمِّيِّ وَ نَهَى عَنْ أَنْ يُنْشَدَ اَلشِّعْرُ أَوْ يُنْشَدَ اَلضَّالَّةُ فِي اَلْمَسْجِدِ وَ نَهَى أَنْ يُسَلَّ اَلسَّيْفُ فِي اَلْمَسْجِدِ وَ نَهَى عَنْ ضَرْبِ وُجُوهِ اَلْبَهَائِمِ وَ نَهَى أَنْ يَنْظُرَ اَلرَّجُلُ إِلَى عَوْرَةِ أَخِيهِ اَلْمُسْلِمِ وَ قَالَ "مَنْ تَأَمَّلَ عَوْرَةَ أَخِيهِ اَلْمُسْلِمِ لَعَنَهُ سَبْعُونَ أَلْفَ مَلَكٍ" وَ نَهَى اَلْمَرْأَةَ أَنْ تَنْظُرَ إِلَى عَوْرَةِ اَلْمَرْأَةِ وَ نَهَى أَنْ يُنْفَخَ فِي طَعَامٍ أَوْ شَرَابٍ أَوْ يُنْفَخَ فِي مَوْضِعِ اَلسُّجُودِ وَ نَهَى أَنْ يُصَلِّيَ اَلرَّجُلُ فِي اَلْمَقَابِرِ وَ اَلطُّرُقِ وَ اَلْأَرْحِيَةِ وَ اَلْأَوْدِيَةِ وَ مَرَابِطِ اَلْإِبِلِ وَ عَلَى ظَهْرِ اَلْكَعْبَةِ وَ نَهَى عَنْ قَتْلِ اَلنَّحْلِ وَ نَهَى عَنِ اَلْوَسْمِ فِي وُجُوهِ اَلْبَهَائِمِ وَ نَهَى أَنْ يَحْلِفَ اَلرَّجُلُ بِغَيْرِ اَللَّهِ وَ قَالَ "مَنْ حَلَفَ بِغَيْرِ اَللَّهِ عَزَّ وَ جَلَّ "فَلَيْسَ مِنَ اَللّٰهِ فِي شَيْءٍ" " وَ نَهَى أَنْ يَحْلِفَ اَلرَّجُلُ بِسُورَةٍ مِنْ كِتَابِ اَللَّهِ عَزَّ وَ جَلَّ وَ قَالَ "مَنْ حَلَفَ بِسُورَةٍ مِنْ كِتَابِ اَللَّهِ فَعَلَيْهِ بِكُلِّ آيَةٍ مِنْهَا كَفَّارَةُ يَمِينٍ فَمَنْ شَاءَ بَرَّ وَ مَنْ شَاءَ فَجَرَ" ، وَ نَهَى "أَنْ يَقُولَ اَلرَّجُلُ لِلرَّجُلِ لاَ وَ حَيَاتِكَ وَ حَيَاةِ فُلاَنٍ" وَ نَهَى أَنْ يَقْعُدَ اَلرَّجُلُ فِي اَلْمَسْجِدِ وَ هُوَ جُنُبٌ وَ نَهَى عَنِ اَلتَّعَرِّي بِاللَّيْلِ وَ اَلنَّهَارِ وَ نَهَى عَنِ اَلْحِجَامَةِ يَوْمَ اَلْأَرْبِعَاءِ وَ اَلْجُمُعَةِ وَ نَهَى عَنِ اَلْكَلاَمِ يَوْمَ اَلْجُمُعَةِ وَ اَلْإِمَامُ يَخْطُبُ "فَمَنْ فَعَلَ ذَلِكَ فَقَدْ لَغِيَ وَ مَنْ لَغِيَ فَلاَ جُمُعَةَ لَهُ" وَ نَهَى عَنِ اَلتَّخَتُّمِ بِخَاتَمِ صُفْرٍ أَوْ حَدِيدٍ وَ نَهَى أَنْ يُنْقَشَ شَيْءٌ مِنَ اَلْحَيَوَانِ عَلَى اَلْخَاتَمِ وَ نَهَى عَنِ اَلصَّلاَةِ عِنْدَ طُلُوعِ اَلشَّمْسِ وَ عِنْدَ غُرُوبِهَا وَ عِنْدَ اِسْتِوَائِهَا وَ نَهَى عَنْ صِيَامِ سِتَّةِ أَيَّامٍ، يَوْمِ اَلْفِطْرِ وَ يَوْمِ اَلشَّكِّ وَ يَوْمِ اَلنَّحْرِ وَ أَيَّامِ اَلتَّشْرِيقِ وَ نَهَى أَنْ يُشْرَبَ اَلْمَاءُ كَمَا تَشْرَبُ اَلْبَهَائِمُ وَ قَالَ "اِشْرَبُوا بِأَيْدِيكُمْ فَإِنَّهُ أَفْضَلُ أَوَانِيكُمْ" وَ نَهَى عَنِ اَلْبُزَاقِ فِي اَلْبِئْرِ اَلَّتِي يُشْرَبُ مِنْهَا وَ نَهَى أَنْ يُسْتَعْمَلَ أَجِيرٌ حَتَّى يُعْلَمَ مَا أُجْرَتُهُ وَ نَهَى عَنِ اَلْهِجْرَانِ "فَمَنْ كَانَ لاَ بُدَّ فَاعِلاً فَلاَ يَهْجُرُ أَخَاهُ أَكْثَرَ مِنْ ثَلاَثَةِ أَيَّامٍ فَمَنْ كَانَ مُهَاجِراً لِأَخِيهِ أَكْثَرَ مِنْ ذَلِكَ كَانَتِ اَلنَّارُ أَوْلَى بِهِ" ، وَ نَهَى عَنْ بَيْعِ اَلذَّهَبِ بِالذَّهَبِ زِيَادَةً إِلاَّ وَزْناً بِوَزْنٍ وَ نَهَى عَنِ اَلْمَدْحِ وَ قَالَ "اُحْثُوا فِي وُجُوهِ اَلْمَدَّاحِينَ اَلتُّرَابَ" وَ قَالَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ "مَنْ تَوَلَّى خُصُومَةَ ظَالِمٍ أَوْ أَعَانَ عَلَيْهَا ثُمَّ نَزَلَ بِهِ مَلَكُ اَلْمَوْتِ قَالَ لَهُ أَبْشِرْ بِلَعْنَةِ اَللَّهِ وَ نَارِ جَهَنَّمَ "وَ بِئْسَ اَلْمَصِيرُ" " وَ قَالَ "مَنْ مَدَحَ سُلْطَاناً جَائِراً أَوْ تَخَفَّفَ وَ تَضَعْضَعَ لَهُ طَمَعاً فِيهِ كَانَ قَرِينَهُ فِي اَلنَّارِ " وَ قَالَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ "قَالَ اَللَّهُ عَزَّ وَ جَلَّ "وَ لاٰ تَرْكَنُوا إِلَى اَلَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ اَلنّٰارُ " " وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ وَلِيَ جَائِراً عَلَى جَوْرٍ كَانَ قَرِينَ هَامَانَ فِي جَهَنَّمَ وَ مَنْ بَنَى بُنْيَاناً رِيَاءً وَ سُمْعَةً حُمِّلَهُ يَوْمَ اَلْقِيَامَةِ مِنَ اَلْأَرْضِ اَلسَّابِعَةِ وَ هُوَ نَارٌ تَشْتَعِلُ ثُمَّ تُطَوَّقُ فِي عُنُقِهِ وَ يُلْقَى فِي اَلنَّارِ فَلاَ يَحْبِسُهُ شَيْءٌ مِنْهَا دُونَ قَعْرِهَا إِلاَّ أَنْ يَتُوبَ" قِيلَ يَا رَسُولَ اَللَّهِ كَيْفَ يَبْنِي رِيَاءً وَ سُمْعَةً قَالَ "يَبْنِي فَضْلاً عَلَى مَا يَكْفِيهِ اِسْتِطَالَةً مِنْهُ عَلَى جِيرَانِهِ وَ مُبَاهَاةً لِإِخْوَانِهِ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ ظَلَمَ أَجِيراً أَجْرَهُ أَحْبَطَ اَللَّهُ عَمَلَهُ وَ حَرَّمَ عَلَيْهِ رِيحَ اَلْجَنَّةِ وَ إِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ وَ مَنْ خَانَ جَارَهُ شِبْراً مِنَ اَلْأَرْضِ جَعَلَهُ اَللَّهُ طَوْقاً فِي عُنُقِهِ مِنْ تُخُومِ اَلْأَرْضِ اَلسَّابِعَةِ حَتَّى يَلْقَى اَللَّهَ يَوْمَ اَلْقِيَامَةِ مُطَوَّقاً إِلاَّ أَنْ يَتُوبَ وَ يَرْجِعَ أَلاَ وَ مَنْ تَعَلَّمَ اَلْقُرْآنَ ثُمَّ نَسِيَهُ لَقِيَ اَللَّهَ يَوْمَ اَلْقِيَامَةِ مَغْلُولاً يُسَلِّطُ اَللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ بِكُلِّ آيَةٍ مِنْهُ حَيَّةً تَكُونُ قَرِينَتَهُ إِلَى اَلنَّارِ إِلاَّ أَنْ يَغْفِرَ اَللَّهُ لَهُ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ قَرَأَ اَلْقُرْآنَ ثُمَّ شَرِبَ عَلَيْهِ حَرَاماً أَوْ آثَرَ عَلَيْهِ حُبَّ اَلدُّنْيَا وَ زِينَتَهَا اُسْتُوجِبَ عَلَيْهِ سَخَطُ اَللَّهِ إِلاَّ أَنْ يَتُوبَ أَلاَ وَ إِنَّهُ إِنْ مَاتَ عَلَى غَيْرِ تَوْبَةٍ حَاجَّهُ يَوْمَ اَلْقِيَامَةِ فَلاَ يُزَايِلُهُ إِلاَّ مَدْحُوضاً أَلاَ وَ مَنْ زَنَى بِامْرَأَةٍ مُسْلِمَةٍ أَوْ يَهُودِيَّةٍ أَوْ نَصْرَانِيَّةٍ أَوْ مَجُوسِيَّةٍ حُرَّةٍ أَوْ أَمَةٍ ثُمَّ لَمْ يَتُبْ مِنْهُ وَ مَاتَ مُصِرّاً عَلَيْهِ فَتَحَ اَللَّهُ لَهُ فِي قَبْرِهِ ثَلاَثَمِائَةِ بَابٍ تَخْرُجُ مِنْهَا حَيَّاتٌ وَ عَقَارِبُ وَ ثُعْبَانُ اَلنَّارِ فَهُوَ يَحْتَرِقُ إِلَى يَوْمِ اَلْقِيَامَةِ فَإِذَا بُعِثَ مِنْ قَبْرِهِ تَأَذَّى اَلنَّاسُ مِنْ نَتْنِ رِيحِهِ فَيُعْرَفُ بِذَلِكَ وَ بِمَا كَانَ يَعْمَلُ فِي دَارِ اَلدُّنْيَا حَتَّى يُؤْمَرَ بِهِ إِلَى اَلنَّارِ أَلاَ وَ إِنَّ اَللَّهَ عَزَّ وَ جَلَّ حَرَّمَ اَلْحَرَامَ وَ حَدَّ اَلْحُدُودَ فَمَا أَحَدٌ أَغْيَرَ مِنَ اَللَّهِ عَزَّ وَ جَلَّ وَ مِنْ غَيْرَتِهِ حَرَّمَ اَلْفَوَاحِشَ" وَ نَهَى أَنْ يَطَّلِعَ اَلرَّجُلُ فِي بَيْتِ جَارِهِ وَ قَالَ "مَنْ نَظَرَ إِلَى عَوْرَةِ أَخِيهِ اَلْمُسْلِمِ أَوْ عَوْرَةِ غَيْرِ أَهْلِهِ مُتَعَمِّداً أَدْخَلَهُ اَللَّهُ تَعَالَى مَعَ اَلْمُنَافِقِينَ اَلَّذِينَ كَانُوا يَبْحَثُونَ عَنْ عَوْرَاتِ اَلنَّاسِ وَ لَمْ يَخْرُجْ مِنَ اَلدُّنْيَا حَتَّى يَفْضَحَهُ اَللَّهُ إِلاَّ أَنْ يَتُوبَ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ لَمْ يَرْضَ بِمَا قَسَمَ اَللَّهُ لَهُ مِنَ اَلرِّزْقِ وَ بَثَّ شَكْوَاهُ وَ لَمْ يَصْبِرْ وَ لَمْ يَحْتَسِبْ لَمْ تُرْفَعْ لَهُ حَسَنَةٌ وَ يَلْقَى اَللَّهَ عَزَّ وَ جَلَّ وَ هُوَ عَلَيْهِ غَضْبَانُ إِلاَّ أَنْ يَتُوبَ" وَ نَهَى أَنْ يَخْتَالَ اَلرَّجُلُ فِي مَشْيِهِ وَ قَالَ "مَنْ لَبِسَ ثَوْباً فَاخْتَالَ فِيهِ خَسَفَ اَللَّهُ بِهِ مِنْ شَفِيرِ جَهَنَّمَ فَكَانَ قَرِينَ قَارُونَ لِأَنَّهُ أَوَّلُ مَنِ اِخْتَالَ فَخَسَفَ اَللَّهُ "بِهِ وَ بِدٰارِهِ اَلْأَرْضَ" وَ مَنِ اِخْتَالَ فَقَدْ نَازَعَ اَللَّهَ عَزَّ وَ جَلَّ فِي جَبَرُوتِهِ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ ظَلَمَ اِمْرَأَةً مَهْرَهَا فَهُوَ عِنْدَ اَللَّهِ زَانٍ يَقُولُ اَللَّهُ عَزَّ وَ جَلَّ لَهُ يَوْمَ اَلْقِيَامَةِ "عَبْدِي زَوَّجْتُكَ أَمَتِي عَلَى عَهْدِي فَلَمْ تُوفِ بِعَهْدِي وَ ظَلَمْتَ أَمَتِي" فَيُؤْخَذُ مِنْ حَسَنَاتِهِ فَيُدْفَعُ إِلَيْهَا بِقَدْرِ حَقِّهَا فَإِذَا لَمْ تَبْقَ لَهُ حَسَنَةٌ أَمَرَ بِهِ إِلَى اَلنَّارِ بِنَكْثِهِ لِلْعَهْدِ "إِنَّ اَلْعَهْدَ كٰانَ مَسْؤُلاً" " وَ نَهَى عَلَيْهِ اَلسَّلاَمُ عَنْ كِتْمَانِ اَلشَّهَادَةِ وَ قَالَ "مَنْ كَتَمَهَا أَطْعَمَهُ اَللَّهُ لَحْمَهُ عَلَى رُءُوسِ اَلْخَلاَئِقِ وَ هُوَ قَوْلُ اَللَّهِ عَزَّ وَ جَلَّ "وَ لاٰ تَكْتُمُوا اَلشَّهٰادَةَ وَ مَنْ يَكْتُمْهٰا فَإِنَّهُ آثِمٌ قَلْبُهُ وَ اَللّٰهُ بِمٰا تَعْمَلُونَ عَلِيمٌ" " وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ آذَى جَارَهُ حَرَّمَ اَللَّهُ عَلَيْهِ رِيحَ اَلْجَنَّةِ "وَ مَأْوٰاهُ جَهَنَّمُ وَ بِئْسَ اَلْمَصِيرُ" وَ مَنْ ضَيَّعَ حَقَّ جَارِهِ فَلَيْسَ مِنَّا وَ مَا زَالَ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ وَ مَا زَالَ يُوصِينِي بِالْمَمَالِيكِ حَتَّى ظَنَنْتُ أَنَّهُ سَيَجْعَلُ لَهُمْ وَقْتاً إِذَا بَلَغُوا ذَلِكَ اَلْوَقْتَ أُعْتِقُوا وَ مَا زَالَ يُوصِينِي بِالسِّوَاكِ حَتَّى ظَنَنْتُ أَنَّهُ سَيَجْعَلُهُ فَرِيضَةً وَ مَا زَالَ يُوصِينِي بِقِيَامِ اَللَّيْلِ حَتَّى ظَنَنْتُ أَنَّ خِيَارَ أُمَّتِي لَنْ يَنَامُوا أَلاَ وَ مَنِ اِسْتَخَفَّ بِفَقِيرٍ مُسْلِمٍ فَلَقَدِ اِسْتَخَفَّ بِحَقِّ اَللَّهِ وَ اَللَّهُ يَسْتَخِفُّ بِهِ يَوْمَ اَلْقِيَامَةِ إِلاَّ أَنْ يَتُوبَ " وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ أَكْرَمَ فَقِيراً مُسْلِماً لَقِيَ اَللَّهَ عَزَّ وَ جَلَّ يَوْمَ اَلْقِيَامَةِ وَ هُوَ عَنْهُ رَاضٍ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ عَرَضَتْ لَهُ فَاحِشَةٌ أَوْ شَهْوَةٌ فَاجْتَنَبَهَا مِنْ مَخَافَةِ اَللَّهِ عَزَّ وَ جَلَّ حَرَّمَ اَللَّهُ عَلَيْهِ اَلنَّارَ وَ آمَنَهُ مِنَ اَلْفَزَعِ اَلْأَكْبَرِ وَ أَنْجَزَ لَهُ مَا وَعَدَهُ فِي كِتَابِهِ فِي قَوْلِهِ تَبَارَكَ وَ تَعَالَى "وَ لِمَنْ خٰافَ مَقٰامَ رَبِّهِ جَنَّتٰانِ" أَلاَ وَ مَنْ عَرَضَتْ لَهُ دُنْيَا وَ آخِرَةٌ فَاخْتَارَ اَلدُّنْيَا عَلَى اَلْآخِرَةِ لَقِيَ اَللَّهَ يَوْمَ اَلْقِيَامَةِ وَ لَيْسَتْ لَهُ حَسَنَةٌ يَتَّقِي بِهَا اَلنَّارَ وَ مَنِ اِخْتَارَ اَلْآخِرَةَ عَلَى اَلدُّنْيَا وَ تَرَكَ اَلدُّنْيَا رَضِيَ اَللَّهُ عَنْهُ وَ غَفَرَ لَهُ مَسَاوِيَ عَمَلِهِ وَ مَنْ مَلَأَ عَيْنَيْهِ مِنْ حَرَامٍ مَلَأَ اَللَّهُ عَيْنَيْهِ يَوْمَ اَلْقِيَامَةِ مِنَ اَلنَّارِ إِلاَّ أَنْ يَتُوبَ وَ يَرْجِعَ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ صَافَحَ اِمْرَأَةً تَحْرُمُ عَلَيْهِ فَقَدْ "بٰاءَ بِسَخَطٍ مِنَ اَللّٰهِ" عَزَّ وَ جَلَّ وَ مَنِ اِلْتَزَمَ اِمْرَأَةً حَرَاماً قُرِنَ فِي سِلْسِلَةٍ مِنْ نَارٍ مَعَ شَيْطَانٍ فَيُقْذَفَانِ فِي اَلنَّارِ وَ مَنْ غَشَّ مُسْلِماً فِي شِرَاءٍ أَوْ بَيْعٍ فَلَيْسَ مِنَّا وَ يُحْشَرُ يَوْمَ اَلْقِيَامَةِ مَعَ اَلْيَهُودِ لِأَنَّهُمْ أَغَشُّ اَلْخَلْقِ لِلْمُسْلِمِينَ " وَ نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنْ يَمْنَعَ أَحَدٌ اَلْمَاعُونَ جَارَهُ وَ قَالَ "مَنْ مَنَعَ اَلْمَاعُونَ جَارَهُ مَنَعَهُ اَللَّهُ خَيْرَهُ يَوْمَ اَلْقِيَامَةِ وَ وَكَلَهُ إِلَى نَفْسِهِ وَ مَنْ وَكَلَهُ إِلَى نَفْسِهِ فَمَا أَسْوَأَ حَالَهُ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "أَيُّمَا اِمْرَأَةٍ آذَتْ زَوْجَهَا بِلِسَانِهَا لَمْ يَقْبَلِ اَللَّهُ عَزَّ وَ جَلَّ مِنْهَا صَرْفاً وَ لاَ عَدْلاً وَ لاَ حَسَنَةً مِنْ عَمَلِهَا حَتَّى تُرْضِيَهُ وَ إِنْ صَامَتْ نَهَارَهَا وَ قَامَتْ لَيْلَهَا وَ أَعْتَقَتِ اَلرِّقَابَ وَ حَمَلَتْ عَلَى جِيَادِ اَلْخَيْلِ فِي سَبِيلِ اَللَّهِ وَ كَانَتْ فِي أَوَّلِ مَنْ يَرِدُ اَلنَّارَ وَ كَذَلِكَ اَلرَّجُلُ إِذَا كَانَ لَهَا ظَالِماً أَلاَ وَ مَنْ لَطَمَ خَدَّ اِمْرِئٍ مُسْلِمٍ أَوْ وَجْهَهُ بَدَّدَ اَللَّهُ عِظَامَهُ يَوْمَ اَلْقِيَامَةِ وَ حُشِرَ مَغْلُولاً حَتَّى يَدْخُلَ جَهَنَّمَ إِلاَّ أَنْ يَتُوبَ وَ مَنْ بَاتَ وَ فِي قَلْبِهِ غِشٌّ لِأَخِيهِ اَلْمُسْلِمِ بَاتَ فِي سَخَطِ اَللَّهِ وَ أَصْبَحَ كَذَلِكَ حَتَّى يَتُوبَ" وَ نَهَى عَنِ اَلْغِيبَةِ وَ قَالَ "مَنِ اِغْتَابَ اِمْرَأً مُسْلِماً بَطَلَ صَوْمُهُ وَ نُقِضَ وُضُوؤُهُ وَ جَاءَ يَوْمَ اَلْقِيَامَةِ تَفُوحُ مِنْ فِيهِ رَائِحَةٌ أَنْتَنُ مِنَ اَلْجِيفَةِ يَتَأَذَّى بِهَا أَهْلُ اَلْمَوْقِفِ فَإِنْ مَاتَ قَبْلَ أَنْ يَتُوبَ مَاتَ مُسْتَحِلاًّ لِمَا حَرَّمَ اَللَّهُ عَزَّ وَ جَلَّ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ كَظَمَ غَيْظاً وَ هُوَ قَادِرٌ عَلَى إِنْفَاذِهِ وَ حَلُمَ عَنْهُ أَعْطَاهُ اَللَّهُ أَجْرَ شَهِيدٍ أَلاَ وَ مَنْ تَطَوَّلَ عَلَى أَخِيهِ فِي غِيبَةٍ سَمِعَهَا فِيهِ فِي مَجْلِسٍ فَرَدَّهَا عَنْهُ رَدَّ اَللَّهُ عَنْهُ أَلْفَ بَابٍ مِنَ اَلشَّرِّ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ فَإِنْ هُوَ لَمْ يَرُدَّهَا وَ هُوَ قَادِرٌ عَلَى رَدِّهَا كَانَ عَلَيْهِ كَوِزْرِ مَنِ اِغْتَابَهُ سَبْعِينَ مَرَّةً" وَ نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنِ اَلْخِيَانَةِ وَ قَالَ "مَنْ خَانَ أَمَانَةً فِي اَلدُّنْيَا وَ لَمْ يَرُدَّهَا إِلَى أَهْلِهَا ثُمَّ أَدْرَكَهُ اَلْمَوْتُ مَاتَ عَلَى غَيْرِ مِلَّتِي وَ يَلْقَى اَللَّهَ وَ هُوَ عَلَيْهِ غَضْبَانُ" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "مَنْ شَهِدَ شَهَادَةَ زُورٍ عَلَى أَحَدٍ مِنَ اَلنَّاسِ عُلِّقَ بِلِسَانِهِ مَعَ اَلْمُنَافِقِينَ "فِي اَلدَّرْكِ اَلْأَسْفَلِ مِنَ اَلنّٰارِ " وَ مَنِ اِشْتَرَى خِيَانَةً وَ هُوَ يَعْلَمُ فَهُوَ كَالَّذِي خَانَهَا وَ مَنْ حَبَسَ عَنْ أَخِيهِ اَلْمُسْلِمِ شَيْئاً مِنْ حَقِّهِ حَرَّمَ اَللَّهُ عَلَيْهِ بَرَكَةَ اَلرِّزْقِ إِلاَّ أَنْ يَتُوبَ أَلاَ وَ مَنْ سَمِعَ فَاحِشَةً فَأَفْشَاهَا فَهُوَ كَالَّذِي أَتَاهَا وَ مَنِ اِحْتَاجَ إِلَيْهِ أَخُوهُ اَلْمُسْلِمُ فِي قَرْضٍ وَ هُوَ يَقْدِرُ عَلَيْهِ فَلَمْ يَفْعَلْ حَرَّمَ اَللَّهُ عَلَيْهِ رِيحَ اَلْجَنَّةِ أَلاَ وَ مَنْ صَبَرَ عَلَى خُلُقِ اِمْرَأَةٍ سَيِّئَةِ اَلْخُلُقِ وَ اِحْتَسَبَ فِي ذَلِكَ اَلْأَجْرَ أَعْطَاهُ اَللَّهُ ثَوَابَ اَلشَّاكِرِينَ أَلاَ وَ أَيُّمَا اِمْرَأَةٍ لَمْ تَرْفُقْ بِزَوْجِهَا وَ حَمَلَتْهُ عَلَى مَا لاَ يَقْدِرُ عَلَيْهِ وَ مَا لاَ يُطِيقُ لَمْ يَقْبَلِ اَللَّهُ مِنْهَا حَسَنَةً وَ تَلْقَى اَللَّهَ عَزَّ وَ جَلَّ وَ هُوَ عَلَيْهَا غَضْبَانُ أَلاَ وَ مَنْ أَكْرَمَ أَخَاهُ اَلْمُسْلِمَ فَإِنَّمَا يُكْرِمُ اَللَّهَ عَزَّ وَ جَلَّ" وَ نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنْ يَؤُمَّ اَلرَّجُلُ قَوْماً إِلاَّ بِإِذْنِهِمْ وَ قَالَ "مَنْ أَمَّ قَوْماً بِإِذْنِهِمْ وَ هُمْ بِهِ رَاضُونَ فَاقْتَصَدَ بِهِمْ فِي حُضُورِهِ وَ أَحْسَنَ صَلاَتَهُ بِقِيَامِهِ وَ قِرَاءَتِهِ وَ رُكُوعِهِ وَ سُجُودِهِ وَ قُعُودِهِ فَلَهُ مِثْلُ أَجْرِ اَلْقَوْمِ وَ لاَ يُنْقَصُ مِنْ أُجُورِهِمْ شَيْءٌ " وَ قَالَ "مَنْ مَشَى إِلَى ذِي قَرَابَةٍ بِنَفْسِهِ وَ مَالِهِ لِيَصِلَ رَحِمَهُ أَعْطَاهُ اَللَّهُ عَزَّ وَ جَلَّ أَجْرَ مِائَةِ شَهِيدٍ وَ لَهُ بِكُلِّ خُطْوَةٍ أَرْبَعُونَ أَلْفَ حَسَنَةٍ وَ مُحِيَ عَنْهُ أَرْبَعُونَ أَلْفَ سَيِّئَةٍ وَ رُفِعَ لَهُ مِنَ اَلدَّرَجَاتِ مِثْلُ ذَلِكَ وَ كَانَ كَأَنَّمَا عَبَدَ اَللَّهَ عَزَّ وَ جَلَّ مِائَةَ سَنَةٍ صَابِراً مُحْتَسِباً وَ مَنْ كَفَى ضَرِيراً حَاجَةً مِنْ حَوَائِجِ اَلدُّنْيَا وَ مَشَى لَهُ فِيهَا حَتَّى يَقْضِيَ اَللَّهُ لَهُ حَاجَتَهُ أَعْطَاهُ اَللَّهُ بَرَاءَةً مِنَ اَلنِّفَاقِ وَ بَرَاءَةً مِنَ اَلنَّارِ وَ قَضَى لَهُ سَبْعِينَ حَاجَةً مِنْ حَوَائِجِ اَلدُّنْيَا وَ لاَ يَزَالُ يَخُوضُ فِي رَحْمَةِ اَللَّهِ عَزَّ وَ جَلَّ حَتَّى يَرْجِعَ وَ مَنْ مَرِضَ يَوْماً وَ لَيْلَةً فَلَمْ يَشْكُ إِلَى عُوَّادِهِ بَعَثَهُ اَللَّهُ عَزَّ وَ جَلَّ يَوْمَ اَلْقِيَامَةِ مَعَ خَلِيلِهِ إِبْرَاهِيمَ خَلِيلِ اَلرَّحْمَنِ عَلَيْهِ اَلسَّلاَمُ حَتَّى يَجُوزَ اَلصِّرَاطَ كَالْبَرْقِ اَللاَّمِعِ وَ مَنْ سَعَى لِمَرِيضٍ فِي حَاجَةٍ قَضَاهَا أَوْ لَمْ يَقْضِهَا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ" فَقَالَ رَجُلٌ مِنَ اَلْأَنْصَارِ بِأَبِي أَنْتَ وَ أُمِّي يَا رَسُولَ اَللَّهِ فَإِنْ كَانَ اَلْمَرِيضُ مِنْ أَهْلِ بَيْتِهِ أَ وَ لَيْسَ ذَلِكَ أَعْظَمَ أَجْراً إِذَا سَعَى فِي حَاجَةِ أَهْلِ بَيْتِهِ قَالَ "نَعَمْ أَلاَ وَ مَنْ فَرَّجَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ اَلدُّنْيَا فَرَّجَ اَللَّهُ عَنْهُ اِثْنَتَيْنِ وَ سَبْعِينَ كُرْبَةً مِنْ كُرَبِ اَلْآخِرَةِ وَ اِثْنَتَيْنِ وَ سَبْعِينَ كُرْبَةً مِنْ كُرَبِ اَلدُّنْيَا أَهْوَنُهَا اَلْمَغْصُ" وَ قَالَ "مَنْ يَمْطُلْ عَلَى ذِي حَقٍّ حَقَّهُ وَ هُوَ يَقْدِرُ عَلَى أَدَاءِ حَقِّهِ فَعَلَيْهِ كُلَّ يَوْمٍ خَطِيئَةُ عَشَّارٍ أَلاَ وَ مَنْ عَلَّقَ سَوْطاً بَيْنَ يَدَيْ سُلْطَانٍ جَائِرٍ جَعَلَ اَللَّهُ ذَلِكَ اَلسَّوْطَ يَوْمَ اَلْقِيَامَةِ ثُعْبَاناً مِنْ نَارٍ طُولُهُ سَبْعُونَ ذِرَاعاً يُسَلِّطُهُ اَللَّهُ عَلَيْهِ فِي نَارِ " جَهَنَّمَ وَ بِئْسَ اَلْمَصِيرُ" وَ مَنِ اِصْطَنَعَ إِلَى أَخِيهِ مَعْرُوفاً فَامْتَنَّ بِهِ أَحْبَطَ اَللَّهُ عَمَلَهُ وَ ثَبَّتَ وِزْرَهُ وَ لَمْ يَشْكُرْ لَهُ سَعْيَهُ" ثُمَّ قَالَ عَلَيْهِ اَلسَّلاَمُ "يَقُولُ اَللَّهُ عَزَّ وَ جَلَّ "حَرَّمْتُ اَلْجَنَّةَ عَلَى اَلْمَنَّانِ وَ اَلْبَخِيلِ وَ اَلْقَتَّاتِ وَ هُوَ اَلنَّمَّامُ" أَلاَ وَ مَنْ تَصَدَّقَ بِصَدَقَةٍ فَلَهُ بِوَزْنِ كُلِّ دِرْهَمٍ مِثْلُ جَبَلِ أُحُدٍ مِنْ نَعِيمِ اَلْجَنَّةِ وَ مَنْ مَشَى بِصَدَقَةٍ إِلَى مُحْتَاجٍ كَانَ لَهُ كَأَجْرِ صَاحِبِهَا مِنْ غَيْرِ أَنْ يُنْقَصَ مِنْ أَجْرِهِ شَيْءٌ وَ مَنْ صَلَّى عَلَى مَيِّتٍ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ وَ غَفَرَ اَللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ فَإِنْ أَقَامَ حَتَّى يُدْفَنَ وَ يُحْثَى عَلَيْهِ اَلتُّرَابُ كَانَ لَهُ بِكُلِّ قَدَمٍ نَقَلَهَا قِيرَاطٌ مِنَ اَلْأَجْرِ وَ اَلْقِيرَاطُ مِثْلُ جَبَلِ أُحُدٍ أَلاَ وَ مَنْ ذَرَفَتْ عَيْنَاهُ مِنْ خَشْيَةِ اَللَّهِ عَزَّ وَ جَلَّ كَانَ لَهُ بِكُلِّ قَطْرَةٍ قَطَرَتْ مِنْ دُمُوعِهِ قَصْرٌ فِي اَلْجَنَّةِ مُكَلَّلاً بِالدُّرِّ وَ اَلْجَوْهَرِ فِيهِ مَا لاَ عَيْنٌ رَأَتْ وَ لاَ أُذُنٌ سَمِعَتْ وَ لاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ أَلاَ وَ مَنْ مَشَى إِلَى مَسْجِدٍ يَطْلُبُ فِيهِ اَلْجَمَاعَةَ كَانَ لَهُ بِكُلِّ خُطْوَةٍ سَبْعُونَ أَلْفَ حَسَنَةٍ وَ يُرْفَعُ لَهُ مِنَ اَلدَّرَجَاتِ مِثْلُ ذَلِكَ فَإِنْ مَاتَ وَ هُوَ عَلَى ذَلِكَ وَكَّلَ اَللَّهُ عَزَّ وَ جَلَّ بِهِ سَبْعِينَ أَلْفَ مَلَكٍ يَعُودُونَهُ فِي قَبْرِهِ وَ يُبَشِّرُونَهُ وَ يُؤْنِسُونَهُ فِي وَحْدَتِهِ وَ يَسْتَغْفِرُونَ لَهُ حَتَّى يُبْعَثَ أَلاَ وَ مَنْ أَذَّنَ مُحْتَسِباً يُرِيدُ بِذَلِكَ وَجْهَ اَللَّهِ عَزَّ وَ جَلَّ أَعْطَاهُ اَللَّهُ ثَوَابَ أَرْبَعِينَ أَلْفَ شَهِيدٍ وَ أَرْبَعِينَ أَلْفَ صِدِّيقٍ وَ يَدْخُلُ فِي شَفَاعَتِهِ أَرْبَعُونَ أَلْفَ مُسِيءٍ مِنْ أُمَّتِي إِلَى اَلْجَنَّةِ أَلاَ وَ إِنَّ اَلْمُؤَذِّنَ إِذَا قَالَ -: أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اَللَّهُ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ وَ يَسْتَغْفِرُونَ لَهُ وَ كَانَ يَوْمَ اَلْقِيَامَةِ فِي ظِلِّ اَلْعَرْشِ حَتَّى يَفْرُغَ اَللَّهُ مِنْ حِسَابِ اَلْخَلاَئِقِ وَ يَكْتُبَ لَهُ ثَوَابَ قَوْلِهِ: أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اَللَّهِ أَرْبَعُونَ أَلْفَ مَلَكٍ وَ مَنْ حَافَظَ عَلَى اَلصَّفِّ اَلْأَوَّلِ وَ اَلتَّكْبِيرَةِ اَلْأُولَى لاَ يُؤْذِي مُسْلِماً أَعْطَاهُ اَللَّهُ مِنَ اَلْأَجْرِ مَا يُعْطَى اَلْمُؤَذِّنُونَ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ أَلاَ وَ مَنْ تَوَلَّى عِرَافَةَ قَوْمٍ أُتِيَ يَوْمَ اَلْقِيَامَةِ وَ يَدَاهُ مَغْلُولَتَانِ إِلَى عُنُقِهِ فَإِنْ قَامَ فِيهِمْ بِأَمْرِ اَللَّهِ عَزَّ وَ جَلَّ أَطْلَقَهُ اَللَّهُ وَ إِنْ كَانَ ظَالِماً هُوِيَ بِهِ فِي نَارِ " جَهَنَّمَ وَ بِئْسَ اَلْمَصِيرُ" " وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "لاَ تُحَقِّرُوا شَيْئاً مِنَ اَلشَّرِّ وَ إِنْ صَغُرَ فِي أَعْيُنِكُمْ وَ لاَ تَسْتَكْثِرُوا شَيْئاً مِنَ اَلْخَيْرِ وَ إِنْ كَبُرَ فِي أَعْيُنِكُمْ فَإِنَّهُ لاَ كَبِيرَةَ مَعَ اَلاِسْتِغْفَارِ وَ لاَ صَغِيرَةَ مَعَ اَلْإِصْرَارِ". قَالَ شُعَيْبُ بْنُ وَاقِدٍ سَأَلْتُ اَلْحُسَيْنَ بْنَ زَيْدٍ عَنْ طُولِ هَذَا اَلْحَدِيثِ فَقَالَ حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ اَلْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ اَلسَّلاَمُ : أَنَّهُ جَمَعَ هَذَا اَلْحَدِيثَ مِنَ اَلْكِتَابِ اَلَّذِي هُوَ إِمْلاَءُ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ خَطُّ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ اَلسَّلاَمُ بِيَدِهِ.
Hadith.4968 - Abu Ja'far Muhammad ibn Al-Husayn ibn Musa ibn Babawayh Al-Qummi, the jurist residing in Rayy and the author of this book (may Allah (swt) be pleased with him and grant him His satisfaction), narrated from Shu'ayb ibn Waqid, from Al-Husayn ibn Zayd, from Imam Jafar ibn Muhammad Al-Sadiq 
from his father, Imam Muhammad ibn Ali Al-Baqir , from his forefathers, from Commander of the Faithful Imam Ali ibn Abi Talib , who said:
"The Messenger of Allah (swt) (peace be upon him and his family) forbade eating while in a state of major ritual impurity (janabah)" and said: "It leads to poverty."
He ﷺ also forbade trimming the nails with teeth, using the miswak (tooth-stick) in the bathhouse, and spitting in the mosques.
He ﷺ forbade eating (drinking) the leftovers of a mouse and said: "Do not make the mosques pathways; rather, pray two units of prayer in them before passing through."
He ﷺ prohibited urinating under fruit-bearing trees or on public roads.
He ﷺ forbade a person from eating with his left hand and from eating while reclining.
He ﷺ forbade plastering graves and praying upon them.
He ﷺ said: "If one of you bathes in an open area, let him guard his private parts, and do not drink water from the handle of a container, for it is where dirt accumulates."
He ﷺ prohibited urinating in stagnant water, saying, "It causes the loss of intellect."
He ﷺ forbade walking with only one shoe or putting on shoes while standing.
He ﷺ forbade a man from urinating while his private parts are exposed to the sun or the moon.
He ﷺ said: "When you enter the place of relieving yourself, avoid facing the qiblah.'"
The Messenger of Allah (swt) (peace be upon him and his family) forbade wailing loudly (Al-rannah) during calamities and prohibited lamentation (Al-niyahah) and listening to it.
He ﷺ forbade women from following funeral processions.
He ﷺ prohibited wiping off anything from the Book of Allah (swt), the Mighty and Majestic, with saliva or writing with it.
He ﷺ forbade a man from intentionally lying about his dreams and said: "Allah (swt) will burden him on the Day of Judgment to tie a grain of barley, and he will not be able to do so."
He ﷺ prohibited making images and said: "Whoever creates an image, Allah (swt) will task him on the Day of Judgment to breathe life into it, and he will not be able to do so."
He ﷺ forbade burning any living creature with fire.
He ﷺ prohibited cursing the rooster and said: "Indeed, it awakens for prayer."
He ﷺ forbade a man from interfering in the sale of his Muslim brother.
He ﷺ prohibited excessive talking during intimate relations and said: "It results in a child being born mute."
He ﷺ said: "Do not leave garbage in your homes overnight. Take it out during the day, for it is the seat of Satan."
The Messenger of Allah (swt) (peace be upon him and his family) said:
"Let none of you sleep while his hand is unwashed from grease (or impurities). If he does and something harmful happens to him from Satan, he should blame no one but himself."
He ﷺ forbade a man from performing istinja (cleaning after relieving oneself) with dung or bones.
He ﷺ forbade a woman from leaving her house without her husband's permission. If she does, every angel in the sky and everything she passes from among the jinn and humans will curse her until she returns to her home.
He ﷺ forbade a woman from adorning herself for anyone other than her husband, saying: "If she does so, it becomes a right upon Allah (swt), the Mighty and Majestic, to burn her in the Fire."
He ﷺ prohibited a woman from speaking to a man who is not her husband or a mahram (unmarriageable kin) more than five necessary words.
He ﷺ forbade a woman from directly touching another woman without a cloth between them.
He ﷺ forbade women from describing their intimate relations with their husbands to other women.
He ﷺ prohibited a man from having intimate relations with his wife while facing the Qiblah or on a public road. He ﷺ said: "Whoever does so, upon him is the curse of Allah (swt), the angels, and all people."
He ﷺ forbade a man from saying to another man, "Marry me your sister, and I will marry you mine."
He ﷺ prohibited visiting fortune-tellers and said: "Whoever visits one and believes in them has disbelieved in what Allah (swt) revealed to Muhammad."
He ﷺ forbade playing with dice, chess, drums (Al-kubah), and stringed instruments (Al-arṭabah, referring to the lute and oud).
He ﷺ forbade backbiting and listening to it, as well as gossiping and listening to it. He ﷺ said: "A tale-bearer will not enter Paradise."
He ﷺ forbade accepting invitations to the meals of corrupt individuals.
He ﷺ prohibited taking false oaths.
The Messenger of Allah (swt) (peace be upon him and his family) said:
"Indeed, false oaths leave lands desolate."
And he ﷺ said: "Whoever swears a false oath deliberately to unlawfully seize the wealth of a Muslim will meet Allah (swt), the Mighty and Majestic, while He (swt) is angry with him - unless he repents and returns the right."
He ﷺ forbade sitting at a table where alcohol is being consumed.
He ﷺ prohibited a man from taking his wife into the bathhouse and said: "Let none of you enter the bathhouse without wearing a waistcloth (loincloth)."
He ﷺ forbade conversations that lead to anything other than the remembrance of Allah (swt), the Mighty and Majestic.
He ﷺ prohibited slapping the face and drinking from gold and silver vessels.
He ﷺ forbade men from wearing silk, brocade, and fine silk (qazz), though it is permissible for women.
He ﷺ forbade selling fruits before they ripen, meaning before they turn yellow or red.
He ﷺ prohibited muhaqala, which is selling dates for fresh dates and raisins for grapes or similar transactions.
He ﷺ forbade selling dice games (nard) and purchasing or serving alcohol.
He said: "May Allah (swt) curse alcohol, its planter, its presser, its drinker, its server, its seller, its buyer, the one who consumes its price, its carrier, and the one to whom it is carried."
He also said: "Whoever drinks it, Allah (swt) will not accept his prayer for forty days. If he dies with any of it in his stomach, it becomes a right upon Allah (swt), the Mighty and Majestic, to make him drink from the mud of filth, which is the pus of the people of Hell and what comes out of the private parts of the adulterers. This mixture will collect in the cauldrons of Hell, and the people of Hell will drink it, causing their insides and skins to melt."
The Messenger of Allah (swt) (peace be upon him and his family) forbade consuming usury, bearing false witness, and writing contracts involving usury.
He ﷺ said: "Indeed, Allah (swt), the Mighty and Majestic, has cursed the one who consumes usury, the one who pays it, the one who records it, and its two witnesses."
He ﷺ forbade combining a sale with a loan and prohibited two sales in one transaction.
He ﷺ forbade selling what one does not possess and selling what has not been guaranteed.
He ﷺ prohibited shaking hands with a non-Muslim under a protection pact (dhimmi).
He ﷺ forbade reciting poetry or announcing lost items in the mosque.
He ﷺ prohibited drawing swords in the mosque.
He ﷺ forbade striking animals on their faces.
He ﷺ prohibited a man from looking at the private parts of his Muslim brother and said:
"Whoever intentionally looks at the private parts of his Muslim brother, seventy thousand angels will curse him."
He ﷺ forbade a woman from looking at the private parts of another woman.
He ﷺ prohibited blowing into food or drink and blowing on the place of prostration.
He ﷺ forbade praying in graveyards, on pathways, at mills, in valleys, at camel enclosures, and on the roof of the Kaaba.
He ﷺ prohibited killing bees and branding animals on their faces.
He ﷺ forbade swearing an oath by anything other than Allah (swt) and said:
"Whoever swears by anything other than Allah (swt) is not connected to Allah (swt) in any way."
He ﷺ prohibited swearing by a chapter (Surah) of the Book of Allah (swt) and said:
"Whoever swears by a Surah from the Book of Allah (swt), for every verse in it, there is an expiation for the oath. Whoever wishes may fulfill it, and whoever wishes may break it."
The Messenger of Allah (swt) (peace be upon him and his family) forbade a man from saying to another, "No, by your life" or "by the life of so-and-so."
He ﷺ prohibited a man from sitting in the mosque while in a state of major ritual impurity (janabah).
He ﷺ forbade exposing oneself naked during the night or day.
He ﷺ prohibited cupping (hijama) on Wednesdays and Fridays.
He ﷺ forbade speaking while the Imam is delivering the Friday sermon and said: "Whoever does so has engaged in idle talk, and whoever engages in idle talk, his Friday prayer is void."
He ﷺ prohibited wearing rings made of brass or iron and forbade engraving images of living creatures on rings.
He ﷺ forbade performing prayer at sunrise, sunset, and when the sun is at its zenith.
He ﷺ prohibited fasting on six specific days: the Day of Eid Al-Fitr, the Day of Doubt (the 30th of Sha'ban when uncertain if Ramadan has begun), the Day of Eid Al-Adha, and the Days of Tashreeq (the three days following Eid Al-Adha).
He ﷺ forbade drinking water in the manner of animals and said: "Drink with your hands, for it is the best of your vessels."
He ﷺ prohibited spitting into a well from which water is drawn for drinking.
He ﷺ forbade hiring a worker without first agreeing on his wage.
He ﷺ prohibited severing ties and said: "Whoever must do so should not abandon his brother for more than three days. Whoever abandons his brother for more than that, the Fire will be more deserving of him."
The Messenger of Allah (swt) (peace be upon him and his family) forbade selling gold for gold with any increase, except when it is weight for weight.
He ﷺ prohibited excessive praise and said: "Throw dust in the faces of those who excessively praise others."
He ﷺ also said: "Whoever supports the argument of a wrongdoer or assists him, when the Angel of Death comes to him, it will be said to him: 'Receive the glad tidings of Allah's (swt) curse and the Fire of Hell, and what a terrible destination!'"
He ﷺ said: "Whoever praises a tyrannical ruler or humbles himself before him out of greed will be his companion in the Fire."
The Messenger of Allah (swt) (peace be upon him and his family) also said: "Allah (swt), the Mighty and Majestic, says: 'Do not incline towards the wrongdoers, lest the Fire touch you.'"
He ﷺ said: "Whoever supports an oppressor in his oppression will be the companion of Haman (the advisor of Pharaoh) in Hell. And whoever builds a structure for show and reputation will be burdened with it on the Day of Judgment, carried from the seventh layer of the earth while it blazes with fire. It will then be placed around his neck and he will be thrown into the Fire, where nothing will stop him from reaching its depths unless he repents."
It was asked: "O' Messenger of Allah (swt), how does one build (for) show and reputation?"
He ﷺ replied: "By constructing more than what is necessary for him, to boast over his neighbours and to show off to his brothers."
He ﷺ also said: "Whoever wrongs a worker by withholding his due wages, Allah (swt) will nullify his deeds and forbid him from the fragrance of Paradise, and indeed, its fragrance is detected from a distance of five hundred years."
"Whoever betrays his neighbour over a handspan of land, Allah (swt) will place it as a collar around his neck from the lowest depths of the earth until he meets Allah (swt) on the Day of Judgment, unless he repents and turns back."
"Beware! Whoever learns the Qur'an and then forgets it will meet Allah (swt) on the Day of Judgment shackled, and for every verse he forgot, Allah (swt), the Mighty and Majestic, will assign a snake as his companion leading him to Hell, unless Allah (swt) forgives him."
He ﷺ also said: "Whoever recites the Qur'an and then drinks alcohol or prefers the love of this world and its adornments over it, the wrath of Allah (swt) becomes obligatory upon him, unless he repents. Beware! If he dies without repenting, the Qur'an will argue against him on the Day of Judgment and will not leave him until it defeats him."
"Beware! Whoever commits adultery with a Muslim woman, or a Jewish, Christian, or Magian woman, whether free or a slave, and does not repent before death, Allah (swt) will open for him in his grave three hundred doors from which snakes, scorpions, and the serpents of the Fire will enter, burning him until the Day of Judgment. When he is resurrected from his grave, people will be harmed by the stench of his odor, and he will be recognized by this and his evil deeds in the worldly life until he is commanded to be thrown into the Fire."
"Beware! Indeed, Allah (swt), the Mighty and Majestic, has forbidden what is unlawful and set limits. No one is more protective (ghayoor) than Allah (swt), and out of His (swt) protectiveness, He (swt) has forbidden immoralities."
The Messenger of Allah (swt) (peace be upon him and his family) forbade a man from peeking into his neighbor's house and said:
"Whoever intentionally looks at the private parts of his Muslim brother or at those not permissible for him to see, Allah (swt) the Exalted will place him among the hypocrites who used to search for people's faults. He will not leave this world until Allah (swt) disgraces him - unless he repents."
He ﷺ also said: "Whoever is not content with what Allah (swt) has allotted for him in sustenance, complains about it, does not show patience, and does not seek reward from Allah (swt), none of his good deeds will be accepted, and he will meet Allah (swt), the Mighty and Majestic, while He (swt) is angry with him - unless he repents."
He ﷺ forbade arrogance in walking and said: "Whoever wears a garment and walks arrogantly in it, Allah (swt) will cause him to sink from the edge of Hell, and he will be the companion of Qarun (Korah), for he was the first to act arrogantly, and Allah (swt) caused the earth to swallow him and his home. Whoever behaves arrogantly has indeed challenged Allah (swt), the Mighty and Majestic, in His (swt) supreme authority."
He ﷺ also said: "Whoever wrongs a woman regarding her dowry is considered by Allah (swt) as an adulterer. Allah (swt), the Mighty and Majestic, will say to him on the Day of Judgment:
'My servant, I married you to My maidservant on My covenant, but you did not fulfill My covenant and wronged My maidservant.' Her due will be taken from his good deeds and given to her according to what she is owed. If he has no more good deeds, he will be commanded to enter the Fire for breaking the covenant, for 'Indeed, the covenant will be questioned about.'"
The Messenger of Allah (swt) (peace be upon him and his family) forbade concealing testimony and said: "Whoever conceals it, Allah (swt) will make him eat his own flesh in front of all creation. This is in accordance with Allah's (swt) saying:
'And do not conceal testimony, for whoever conceals it - his heart is sinful, and Allah (swt) is Knowing of what you do.'" (Surah Al-Baqarah 2:283)
He ﷺ also said: "Whoever harms his neighbour, Allah (swt) will forbid him from the fragrance of Paradise, 'and his abode will be Hell, and what a miserable destination.'
Whoever neglects the rights of his neighbour is not from us.
Archangel Jibril continued to advise me regarding the neighbour until I thought he would make him an heir.
He (Jibril ) kept advising me about slaves until I thought a time would be set when they would automatically be freed.
He (Jibril ) kept advising me about the use of the toothstick (siwak) until I thought it would be made obligatory.
He (Jibril ) kept advising me about praying at night until I thought the best of my nation would never sleep."
"Beware! Whoever belittles a poor Muslim has belittled the right of Allah (swt), and Allah (swt) will belittle him on the Day of Judgment unless he repents."
He ﷺ also said: "Whoever honors a poor Muslim will meet Allah (swt), the Mighty and Majestic, on the Day of Judgment while He (swt) is pleased with him."
"Whoever is faced with an indecent act or desire and refrains from it out of fear of Allah (swt), the Mighty and Majestic, Allah (swt) will forbid the Fire upon him, grant him safety from the greatest terror, and fulfill for him what He (swt) promised in His Book in His (swt) saying:
'But for he who has feared the standing before his Lord (azj) are two gardens.'"
(Surah Ar-Rahman 55:46)
"Beware! Whoever is presented with the choice between this world and the Hereafter and chooses the world over the Hereafter will meet Allah (swt) on the Day of Judgment without a single good deed to shield him from the Fire. But whoever chooses the Hereafter over this world and abandons worldly desires, Allah (swt) will be pleased with him and will forgive his past misdeeds."
"Whoever fills his eyes with what is forbidden, Allah (swt) will fill his eyes with fire on the Day of Judgment - unless he repents and turns back."
The Messenger of Allah (swt), peace be upon him and his family, also said:
"Whoever shakes hands with a woman who is unlawful for him has indeed incurred the wrath of Allah (swt), the Mighty and Majestic. And whoever embraces a forbidden woman will be chained with a shackle of fire alongside a devil, and both will be cast into the Fire."
"Whoever cheats a Muslim in buying or selling is not from us and will be resurrected on the Day of Judgment with the Jews, for they are the most deceitful people towards Muslims."
The Messenger of Allah (swt) (peace be upon him and his family) forbade anyone from withholding necessary items (ma'oon) from his neighbour and said:
"Whoever withholds useful items from his neighbour, Allah (swt) will withhold His (swt) goodness from him on the Day of Judgment and will leave him to his own self. And whoever is left to his own self - how miserable will be his state!"
The Messenger of Allah (swt), peace be upon him and his family, said:
"Any woman who harms her husband with her tongue, Allah (swt), the Mighty and Majestic, will not accept any obligatory or voluntary acts of worship from her until she pleases him. Even if she fasts during the day, prays during the night, frees slaves, and spends in the way of Allah (swt) by supporting horses for jihad, she will still be among the first to enter the Fire - unless she seeks his satisfaction. Likewise, the same applies to a man if he wrongs his wife."
"Beware! Whoever slaps the cheek or face of a Muslim, Allah (swt) will scatter his bones on the Day of Judgment, and he will be resurrected in chains until he is thrown into Hell - unless he repents."
"Whoever sleeps with malice in his heart towards his Muslim brother, he sleeps under the wrath of Allah (swt) and will awaken in the same state until he repents."
He ﷺ also forbade backbiting and said: "Whoever backbites a Muslim, his fast becomes void, his ablution is invalidated, and he will come on the Day of Judgment with a stench emanating from his mouth more foul than that of a decaying corpse, causing discomfort to the people at the gathering. If he dies before repenting, he dies considering lawful what Allah (swt), the Mighty and Majestic, has forbidden."
The Messenger of Allah (swt), peace be upon him and his family, said:
"Whoever suppresses his anger while being capable of acting upon it and chooses patience, Allah (swt) will grant him the reward of a martyr."
"Beware! Whoever defends his brother in his absence when he hears someone backbiting him in a gathering, Allah (swt) will turn away from him a thousand doors of harm in this world and the Hereafter. But if he does not defend him while being capable of doing so, he will bear the sin of backbiting seventy times."
The Messenger of Allah (swt) (peace be upon him and his family) also forbade betrayal and said:
"Whoever betrays a trust in this world and does not return it to its rightful owner, then death overtakes him, he will die outside of my faith and will meet Allah (swt) while He is angry with him."
He ﷺ further said: "Whoever gives false testimony against someone will be hung by his tongue among the hypocrites in the lowest depths of Hell."
The Messenger of Allah (swt), peace be upon him and his family, said: "Whoever purchases something that was acquired through betrayal, knowing its origin, is like the one who committed the betrayal."
"Whoever withholds a rightful due from his Muslim brother, Allah (swt) will deprive him of the blessings of sustenance - unless he repents."
"Beware! Whoever hears of an indecent act and spreads it is like the one who committed it."
"Whoever's Muslim brother is in need of a loan and he has the means but refuses to help, Allah (swt) will forbid him from the fragrance of Paradise."
"Beware! Whoever patiently endures the bad character of his wife and seeks reward for it, Allah (swt) will grant him the reward of the grateful ones."
"Beware! Any woman who does not treat her husband kindly and burdens him with what he cannot bear or handle, Allah (swt) will not accept any of her good deeds, and she will meet Allah (swt) while He is angry with her."
"Beware! Whoever honors his Muslim brother is indeed honoring Allah (swt), the Mighty and Majestic."
The Messenger of Allah (swt) (peace be upon him and his family) also forbade a man from leading a group in prayer without their permission and said:
"Whoever leads a group in prayer with their permission, and they are pleased with him, and he is moderate in leading them - perfecting his prayer with proper standing, recitation, bowing, prostration, and sitting - will receive a reward equal to theirs, without their reward being diminished in the least."
The Messenger of Allah (swt) (peace be upon him and his family) said:
"Whoever goes to visit a relative, using himself and his wealth to maintain family ties, Allah (swt), the Mighty and Majestic, will grant him the reward of one hundred martyrs. For every step he takes, he will receive forty thousand good deeds, forty thousand sins will be erased from him, and his rank will be elevated by forty thousand degrees. It will be as if he worshiped Allah (swt) for one hundred years with patience and seeking reward."
"Whoever fulfills the need of a blind person from the needs of this world and walks with him until Allah (swt) fulfills his need, Allah (swt) will grant him freedom from hypocrisy and freedom from the Fire, fulfill seventy of his worldly needs, and he will continue to be immersed in Allah's (swt) mercy until he returns."
"Whoever falls ill for a day and night and does not complain to his visitors, Allah (swt) will raise him on the Day of Judgment with His close friend, Ibrahim, the Friend of the Most Merciful , allowing him to cross the bridge (Sirat) like a flashing lightning bolt."
"Whoever strives to fulfill the need of a sick person - whether he completes it or not - will leave his sins as pure as the day his mother gave birth to him."
A man from the Ansar said: "May my father and mother be sacrificed for you, O' Messenger of Allah (swt)! If the sick person is from his own household, isn't that more rewarding when he strives to fulfill their need?"
The Messenger of Allah (swt) (peace be upon him and his family) replied: "Yes! Indeed, whoever relieves a believer of a worldly hardship, Allah (swt) will relieve him of seventy-two hardships in the Hereafter and seventy-two hardships in this world, the least of which is Abdominal pain."
The Messenger of Allah (swt) (peace be upon him and his family) said:
"Whoever delays giving the due right to someone while being capable of fulfilling it, every day that passes upon him will be recorded as the sin of a tax collector (oppressor)."
"Beware! Whoever hangs a whip before a tyrannical ruler (to intimidate others), Allah (swt) will turn that whip into a serpent of fire on the Day of Judgment, seventy cubits long, which Allah (swt) will unleash upon him in the Fire of Hell - and what a terrible destination!"
"Whoever does a good deed for his brother but then reminds him of it (to boast), Allah (swt) will nullify his good deed, record his sin, and will not reward him for his effort."
Then he (peace be upon him and his family) said:
"Allah (swt), the Mighty and Majestic, says: 'I have forbidden Paradise to the one who reminds others of his favors, the miser, and the tale-bearer (slanderer).'"
The Messenger of Allah (swt) (peace be upon him and his family) said:
"Indeed, whoever gives charity, for every dirham he donates, he will receive in return the equivalent of Mount Uhud from the blessings of Paradise. And whoever personally delivers charity to a needy person will have the same reward as the giver, without the giver's reward being diminished in the slightest."
"Whoever offers the funeral prayer (Salat Al-Janazah) for a deceased person, seventy thousand angels will pray for him, and Allah (swt) will forgive his past and future sins. If he remains until the deceased is buried and the earth is placed over him, for every step he takes, he will earn a qirat of reward, and one qirat is like Mount Uhud."
"Whoever sheds tears out of fear of Allah (swt), for every drop of his tears, Allah (swt) will build for him a palace in Paradise adorned with pearls and jewels, filled with what no eye has seen, no ear has heard, and no mind has imagined."
"Whoever walks to the mosque seeking to join the congregation, for every step he takes, seventy thousand good deeds will be recorded for him, and his rank will be raised by the same number. If he dies in this state, Allah (swt) will appoint seventy thousand angels to visit him in his grave, to give him glad tidings, comfort him in his loneliness, and seek forgiveness for him until he is resurrected."
"Whoever calls the Adhan (the call to prayer) sincerely, seeking Allah's (swt) pleasure, Allah (swt) will reward him with the reward of forty thousand martyrs and forty thousand truthful ones (siddeeqin), and through his intercession, forty thousand sinners from my nation will enter Paradise."
The Messenger of Allah (swt) (peace be upon him and his family) said:
"Whoever says: 'I bear witness that there is no God but Allah (swt),' seventy thousand angels will send blessings upon him and seek forgiveness for him. On the Day of Judgment, he will be under the shade of the Throne until Allah (swt) completes the reckoning of all creation. And whoever says: 'I bear witness that Muhammad is the Messenger of Allah (swt),' forty thousand angels will write the reward for his statement."
"Whoever maintains the first row (in prayer) and safeguards the first Takbir (opening declaration of prayer) without harming any Muslim, Allah (swt) will grant him the reward equal to that of the callers to prayer (Mu'adhins) in this world and the hereafter."
"Whoever takes responsibility over a group of people (leadership) will be brought on the Day of Judgment with his hands chained to his neck. If he governed them according to Allah's (swt) command, Allah (swt) will release him. But if he ruled unjustly, he will be cast into the Fire of Hell, and what an evil destination it is."
The Prophet (peace be upon him and his family) also said: "Do not belittle any act of evil, even if it seems small in your eyes, and do not think lightly of any act of goodness, even if it appears great in your eyes. For there is no major sin with repentance, and no minor sin with persistence."
Shuayb ibn Waqid said: "I asked Husayn ibn Zayd about the length of this narration, and he replied: ' Imam Jafar ibn Muhammad Al-Sadiq ibn Muhammad ibn Ali ibn Al-Husayn ibn Ali ibn Abi Talib narrated to me that Imam compiled this narration from the book that was dictated by the Messenger of Allah (swt) (peace be upon him and his family) and written in the handwriting of Imam Ali ibn Abi Talib .'"
