4914 - وَ رُوِيَ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ اَلْبَصْرِيِّ عَنْ عَبْدِ اَللَّهِ بْنِ اَلْحُسَيْنِ بْنِ زَيْدِ بْنِ عَلِيِّ بْنِ اَلْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ صَلَوَاتُ اَللَّهِ عَلَيْهِمْ عَنْ أَبِيهِ عَنِ اَلصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَلَيْهِمُ اَلسَّلاَمُ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى كَرِهَ لَكُمْ أَيَّتُهَا اَلْأُمَّةُ أَرْبَعاً وَ عِشْرِينَ خَصْلَةً وَ نَهَاكُمْ عَنْهَا كَرِهَ لَكُمُ اَلْعَبَثَ فِي اَلصَّلاَةِ وَ كَرِهَ اَلْمَنَّ فِي اَلصَّدَقَةِ وَ كَرِهَ اَلضَّحِكَ بَيْنَ اَلْقُبُورِ وَ كَرِهَ اَلتَّطَلُّعَ فِي اَلدُّورِ وَ كَرِهَ اَلنَّظَرَ إِلَى فُرُوجِ اَلنِّسَاءِ " وَ قَالَ "يُورِثُ اَلْعَمَى وَ كَرِهَ اَلْكَلاَمَ عِنْدَ اَلْجِمَاعِ " وَ قَالَ "يُورِثُ اَلْخَرَسَ وَ كَرِهَ اَلنَّوْمَ قَبْلَ اَلْعِشَاءِ اَلْآخِرَةِ وَ كَرِهَ اَلْحَدِيثَ بَعْدَ اَلْعِشَاءِ اَلْآخِرَةِ وَ كَرِهَ اَلْغُسْلَ تَحْتَ اَلسَّمَاءِ بِغَيْرِ مِئْزَرٍ وَ كَرِهَ اَلْمُجَامَعَةَ تَحْتَ اَلسَّمَاءِ وَ كَرِهَ دُخُولَ اَلْأَنْهَارِ بِلاَ مِئْزَرٍ" وَ قَالَ "فِي اَلْأَنْهَارِ عُمَّارٌ وَ سُكَّانٌ مِنَ اَلْمَلاَئِكَةِ وَ كَرِهَ دُخُولَ اَلْحَمَّامَاتِ إِلاَّ بِمِئْزَرٍ وَ كَرِهَ اَلْكَلاَمَ بَيْنَ اَلْأَذَانِ وَ اَلْإِقَامَةِ فِي صَلاَةِ اَلْغَدَاةِ حَتَّى تُقْضَى اَلصَّلاَةُ وَ كَرِهَ رُكُوبَ اَلْبَحْرِ فِي هَيَجَانِهِ وَ كَرِهَ اَلنَّوْمَ فَوْقَ سَطْحٍ لَيْسَ بِمُحَجَّرٍ" وَ قَالَ "مَنْ نَامَ عَلَى سَطْحٍ غَيْرِ مُحَجَّرٍ بَرِئَتْ مِنْهُ اَلذِّمَّةُ وَ كَرِهَ أَنْ يَنَامَ اَلرَّجُلُ فِي بَيْتٍ وَحْدَهُ وَ كَرِهَ لِلرَّجُلِ أَنْ يَغْشَى اِمْرَأَتَهُ وَ هِيَ حَائِضٌ فَإِنْ غَشِيَهَا فَخَرَجَ اَلْوَلَدُ مَجْذُوماً أَوْ أَبْرَصَ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ وَ كَرِهَ أَنْ يَغْشَى اَلرَّجُلُ اَلْمَرْأَةَ وَ قَدِ اِحْتَلَمَ حَتَّى يَغْتَسِلَ مِنِ اِحْتِلاَمِهِ اَلَّذِي رَأَى فَإِنْ فَعَلَ وَ خَرَجَ اَلْوَلَدُ مَجْنُوناً فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ وَ كَرِهَ أَنْ يُكَلِّمَ اَلرَّجُلُ مَجْذُوماً إِلاَّ أَنْ يَكُونَ بَيْنَهُ وَ بَيْنَهُ قَدْرُ ذِرَاعٍ" وَ قَالَ "فِرَّ مِنَ اَلْمَجْذُومِ فِرَارَكَ مِنَ اَلْأَسَدِ وَ كَرِهَ اَلْبَوْلَ عَلَى شَطِّ نَهَرٍ جَارٍ وَ كَرِهَ أَنْ يُحْدِثَ اَلرَّجُلُ تَحْتَ شَجَرَةٍ مُثْمِرَةٍ قَدْ أَيْنَعَتْ أَوْ نَخْلَةٍ قَدْ أَيْنَعَتْ يَعْنِي أَثْمَرَتْ وَ كَرِهَ أَنْ يَتَنَعَّلَ اَلرَّجُلُ وَ هُوَ قَائِمٌ وَ كَرِهَ أَنْ يَدْخُلَ اَلرَّجُلُ اَلْبَيْتَ اَلْمُظْلِمَ إِلاَّ أَنْ يَكُونَ بَيْنَ يَدَيْهِ سِرَاجٌ أَوْ نَارٌ وَ كَرِهَ اَلنَّفْخَ فِي اَلصَّلاَةِ".
Hadith.4914 - It is narrated from Sulayman ibn Ja'far al-Basri from Abdullah ibn al-Husayn ibn Zayd ibn Ali ibn al-Husayn ibn Ali ibn Abi Talib (peace be upon them) from his father from Imam Jafar ibn Muhammad Al-Sadiq
from his father, Imam Muhammad ibn Ali Al-Baqir
who said that the Messenger of Allah (peace and blessings be upon him and his family) said:
"Indeed, Allah (swt), the Blessed and Exalted, dislikes for you, O nation, twenty-four traits and has forbidden you from them.
He (swt) dislikes frivolity during prayer, boasting in charity, laughing among graves, peeking into homes, and looking at the private parts of women."
He ﷺ said: "It leads to blindness."
He (swt) has disliked speaking during intercourse.
He ﷺ said: "It leads to muteness."
He (swt) has disliked sleeping before the last ('Isha) prayer and disliked talking after the last ('Isha) prayer.
He (swt) has disliked bathing under the open sky without a loincloth, disliked intercourse under the open sky, and disliked entering rivers without a loincloth.
He ﷺ said: "There are inhabitants and dwellers from among the angels in the rivers."
He (swt) has disliked entering bathhouses without a loincloth, disliked talking between the adhan and the iqamah for the morning prayer until the prayer is completed, disliked sailing in the sea during a storm, and disliked sleeping on a rooftop that is not enclosed."
He ﷺ said: "Whoever sleeps on a rooftop that is not enclosed, the protection (of Allah) is lifted from him."
He (swt) has disliked a man sleeping alone in a house and disliked a man approaching his wife while she is in menstruation. If he does so and the child is born with leprosy or vitiligo, then he should blame none but himself.
He (swt) has disliked a man approaching a woman after having experienced a wet dream until he has performed ghusl from the dream he saw. If he does so and the child is born insane, then he should blame none but himself.
He (swt) has disliked a man speaking to a leper unless there is a distance of at least one arm's length between them.
He ﷺ said: "Flee from a leper as you would flee from a lion."
He (swt) has disliked urinating on the bank of a flowing river and disliked relieving oneself under a fruit-bearing tree that has ripened, or a palm tree that has borne fruit.
He (swt) has disliked putting on shoes while standing, disliked entering a dark house unless there is a lamp or fire in front of him, and disliked blowing (with the mouth) during prayer."