Submission of Intellect and its Excellence

Sign of Perfection of Intellect

Merit of Knowledge and the Scholar and the Obligation of Knowledge

Reward of the Scholar and the Seeker of Knowledge

Attributes of the Scholar

Asking the Scholar and Discussing with Him

Prohibition on Speaking without Knowledge and Ruling based on Opinion

Accountability of the Scholar and its Severity

Miscellaneous from the Book of Intellect and Knowledge‎

Transmitting the Narration Non-Verbatim

Prohibition of Blind Following

Regarding Innovation and Analogical Reasoning

Ruling of Everything is in the Book and the Sunna

Prohibition on Debate and Argumentation

Some of the Reasons for Differences in the Narrations

Fitting Response Appropriate to the Understanding of the Questioner and the Addressee

No Excuse for the Ignorant One who Falls Short

Narration that Contradicts the Qur’an

Prohibition of Giving Fatwa without Knowledge and Evidence

Everything has a Ruling in the Book and the Sunna

Permanence of the Halal and the Haram unto the Day of Judgment

What Can be Used to Infer some General Principles

Authoritativeness of the Book and the Sunna

Principle of Precaution

Authoritativeness of the Solitary Report of a Truthful Narrator

Principle of “Whomsoever it reaches …”

Necessity of Comparing the Hadith with the Qur’an

Judging Conflict between Narrations

Reasons for Differences between Narrations

Invalidation of Analogical Reasoning

Primary Doubts

Principle of Continuity

Legal Injunctions are Predicated on Pubescence

Principle of ’No Harm’

Ijtihad

Lapsing of both Injunctive and Declaratory Rulings in Cases of Necessity

Some Rulings which are Time-Bound

Precedence is Given to what has been Established by the Qur’an over the Sunna

One of the Reasons for Differences between Narrations

Principle of Impartiality

What has been Lifted from the Umma

Aban b. Taghlib

Ibrahim b. Abi Mahmud

Ibrahim b. Abda

Ahmad b. Hammad al-Marwazi and his son Muhammad

Ahmad b. Muhammad b. Abi Nasr al-Bazanti

Usama b. Zayd

Ishaq b. Ammar

Ismail b. Ja`far and Abdallah b. Sharik

Bazi`, al-Sarri, Bashshar and Bayan

Bukayr

al-Hakam, Salama, Kathir, Salim and Abu al-Miqdam

Abu Sasan, Ammar, Shatira and Abu Amra

Jabir b. Abdallah al-Ansari and Jabir b. Yazid al-Ju`fi

al-Ash`ath, Jarir and Simak

Ja`far b. Isa, Salih and Abu al-Asad

al-Harith b. al-Mughira

Hariz and Hudhayfa

Hasan al-Muthalath

Abu Ali b. Rashid and Ali b. al-Husayn b. Abd Rabbi

al-Hasan and al-Husayn the two sons of Zurara

al-Husayn b. Qayama

al-Husayn b. Mihran

al-Hakam b. Utayba

Hammad b. Isa

Humran b. A`yan

Hamza b. Bazi`

Hayyan al-Sarraj

Khuzayma b. Thabit

Khayran al-Khadim

Dawud b. Farqad and Harun b. Sa`d

Dharih b. Muhammad al-Muharibi

al-Rayyan b. al-Salt

Zurara b. A`yan

Zakariyya b. Sabur

Ziyad b. Marwan al-Qandi

Ziyad b. al-Mundhir Abu al-Jarud

Zayd b. Ali

Salim b. Mukram

Sukayn al-Nakhai

Simak b. Kharasha

Sahl b. Hunayf

Salih b. Muhammad b. Sahl

Sa`sa`a b. Suhan

Safwan b. Mihran al-Jammal

Safwan b. Yahya

Dhurays b. Abd al-Malik

A`sim b. Umar al-Bajali and Ka`b al-Ahbar

`Amir b. Wathila

`Abbad al-Basri

Abd al-Hamid b. Salim and Muhammad b. Ismail b. Bazi`

Abd al-Khaliq b. Abd Rabbi

Abdallah b. Abi Ya`fur

Abdallah b. al-Imam al-Sadiq

Abdallah b. Jundab

Abdallah b. al-Hasan b. al-Hasan al-Mujtaba

Abdallah b. Saba

Abdallah b. Shubruma

Abdallah b. Ajlan and Muyassir b. Abd al-Aziz

Abdallah b. Umayr al-Laythi

[1/193] رجال الكشي: محمد بن قولويه، عن سعد بن عبد الله، عن يعقوب بن يزيد و محمد بن عيسى، عن علي بن مهزيار، عن فضالة بن أيوب الأزدي، عن أبان بن عثمان قال: سمعت أبا عبد الله عليه السلام يقول: لعن الله عبد الله بن سبإ إنه ادعى الربوبية في أمير المؤمنين عليه السلام و كان و الله أمير المؤمنين عليه السلام عبدا لله طائعا، الويل لمن كذب علينا و إن قوما يقولون فينا ما لا نقوله في أنفسنا، نبرأ إلى الله منهم نبرأ إلى الله منهم

1. [1/193] Rijal al-Kashshi: Muhammad b. Qulawayh from Sa’d b. Abdallah from Ya’qub b. Yazid and Muhammad b. Isa from Ali b. Mahziyar from Fadhala b. Ayyub al-Azdi from Aban b. Uthman who said: I heard Aba Abdillah عليه السلام say: may Allah curse Abdallah b. Saba because he claimed divinity for the commander of the faithful عليه السلام, but the commander of the faithful عليه السلام was – by Allah – nothing more than an obedient slave to Allah. Woe be upon the one who lies about us, there is a group that says about us what we do not say about ourselves, we disassociate to Allah from them, we disassociate to Allah from them.

[2/194] رجال الكشي: محمد بن قولويه، عن سعد بن عبد الله، عن يعقوب بن يزيد، عن ابن أبي عمير، و أحمد بن محمد بن عيسى، عن أبيه و الحسين بن سعيد، عن ابن أبي عمير، عن هشام بن سالم، عن أبي حمزة الثمالي قال: قال علي بن الحسين عليه السلام: لعن الله من كذب علينا، إني ذكرت عبد الله بن سبإ فقامت كل شعرة في جسدي، لقد ادعى أمرا عظيما ما له لعنه الله؟! كان علي عليه السلام و الله عبدا لله صالحا، أخو رسول الله صلى الله عليه وآله وسلم ما نال الكرامة من الله إلا بطاعته لله و لرسوله، و ما نال رسول الله صلى الله عليه وآله وسلم الكرامة من الله إلا بطاعته

2. [2/194] Rijal al-Kashshi: Muhammad b. Qulawayh from Sa’d b. Abdallah from Ya’qub b. Yazid from Ibn Abi Umayr AND Ahmad b. Muhammad b. Isa from his father and al-Husayn b. Said from Ibn Abi Umayr from Hisham b. Salim from Abi Hamza al-Thumali who said: Ali b. al-Husayn عليه السلام said: may Allah curse the one who lies about us, I remembered Abdallah b. Saba – so all the hair-lets in my body stood up [in apprehension], he had claimed a grave matter, what is with him?! may Allah curse him, Ali عليه السلام was – by Allah – a righteous slave of Allah, and the brother of the messenger of Allah صلى الله عليه وآله وسلم, he did not attain any honor from Allah except through his obedience to Allah and to his messenger, and the messenger of Allah صلى الله عليه وآله وسلم did not attain any honor from Allah except through obedience to Allah.

[3/195] رجال الكشي: محمد بن قولويه، عن سعد بن عبد الله، عن يعقوب بن يزيد و محمد بن عيسى، عن ابن أبي عمير، عن هشام بن سالم قال: سمعت أبا عبد الله عليه السلام يقول و هو يحدث أصحابه بحديث عبد الله بن سبإ و ما ادعى من الربوبية في أمير المؤمنين علي بن أبي طالب عليه السلام فقال: إنه لما ادعى ذلك فيه استتابه أمير المؤمنين عليه السلام فأبى أن يتوب فأحرقه بالنار

3. [3/195] Rijal al-Kashshi: Muhammad b. Qulawayh from Sa’d b. Abdallah from Ya’qub b. Yazid and Muhammad b. Isa from Ibn Abi Umayr from Hisham b. Salim who said: I heard Aba Abdillah عليه السلام say while relating to his companions the affair of Abdallah b. Saba and his claim about the divinity of the commander of the faithful Ali b. Abi Talib عليه السلام: when he claimed that about him – the commander of the faithful عليه السلام gave him a chance to repent but he refused to repent so he burnt him with fire. 

Muʿjam al-Aḥādīth al-Muʿtabara

Book 3, Chapter 56