Submission of Intellect and its Excellence

Sign of Perfection of Intellect

Merit of Knowledge and the Scholar and the Obligation of Knowledge

Reward of the Scholar and the Seeker of Knowledge

Attributes of the Scholar

Asking the Scholar and Discussing with Him

Prohibition on Speaking without Knowledge and Ruling based on Opinion

Accountability of the Scholar and its Severity

Miscellaneous from the Book of Intellect and Knowledge‎

Transmitting the Narration Non-Verbatim

Prohibition of Blind Following

Regarding Innovation and Analogical Reasoning

Ruling of Everything is in the Book and the Sunna

Prohibition on Debate and Argumentation

Some of the Reasons for Differences in the Narrations

Fitting Response Appropriate to the Understanding of the Questioner and the Addressee

No Excuse for the Ignorant One who Falls Short

Narration that Contradicts the Qur’an

Prohibition of Giving Fatwa without Knowledge and Evidence

Everything has a Ruling in the Book and the Sunna

Permanence of the Halal and the Haram unto the Day of Judgment

What Can be Used to Infer some General Principles

Authoritativeness of the Book and the Sunna

Principle of Precaution

Authoritativeness of the Solitary Report of a Truthful Narrator

Principle of “Whomsoever it reaches …”

Necessity of Comparing the Hadith with the Qur’an

Judging Conflict between Narrations

Reasons for Differences between Narrations

Invalidation of Analogical Reasoning

Primary Doubts

Principle of Continuity

Legal Injunctions are Predicated on Pubescence

Principle of ’No Harm’

Ijtihad

Lapsing of both Injunctive and Declaratory Rulings in Cases of Necessity

Some Rulings which are Time-Bound

Precedence is Given to what has been Established by the Qur’an over the Sunna

One of the Reasons for Differences between Narrations

Principle of Impartiality

What has been Lifted from the Umma

Aban b. Taghlib

Ibrahim b. Abi Mahmud

Ibrahim b. Abda

Ahmad b. Hammad al-Marwazi and his son Muhammad

Ahmad b. Muhammad b. Abi Nasr al-Bazanti

Usama b. Zayd

Ishaq b. Ammar

Ismail b. Ja`far and Abdallah b. Sharik

Bazi`, al-Sarri, Bashshar and Bayan

Bukayr

al-Hakam, Salama, Kathir, Salim and Abu al-Miqdam

Abu Sasan, Ammar, Shatira and Abu Amra

Jabir b. Abdallah al-Ansari and Jabir b. Yazid al-Ju`fi

al-Ash`ath, Jarir and Simak

Ja`far b. Isa, Salih and Abu al-Asad

al-Harith b. al-Mughira

Hariz and Hudhayfa

Hasan al-Muthalath

Abu Ali b. Rashid and Ali b. al-Husayn b. Abd Rabbi

al-Hasan and al-Husayn the two sons of Zurara

al-Husayn b. Qayama

al-Husayn b. Mihran

al-Hakam b. Utayba

Hammad b. Isa

Humran b. A`yan

Hamza b. Bazi`

Hayyan al-Sarraj

Khuzayma b. Thabit

Khayran al-Khadim

Dawud b. Farqad and Harun b. Sa`d

Dharih b. Muhammad al-Muharibi

al-Rayyan b. al-Salt

Zurara b. A`yan

Zakariyya b. Sabur

Ziyad b. Marwan al-Qandi

Ziyad b. al-Mundhir Abu al-Jarud

Zayd b. Ali

Salim b. Mukram

Sukayn al-Nakhai

Simak b. Kharasha

Sahl b. Hunayf

Salih b. Muhammad b. Sahl

Sa`sa`a b. Suhan

Safwan b. Mihran al-Jammal

Safwan b. Yahya

Dhurays b. Abd al-Malik

A`sim b. Umar al-Bajali and Ka`b al-Ahbar

`Amir b. Wathila

`Abbad al-Basri

Abd al-Hamid b. Salim and Muhammad b. Ismail b. Bazi`

Abd al-Khaliq b. Abd Rabbi

Abdallah b. Abi Ya`fur

Abdallah b. al-Imam al-Sadiq

Abdallah b. Jundab

Abdallah b. al-Hasan b. al-Hasan al-Mujtaba

Abdallah b. Saba

Abdallah b. Shubruma

Abdallah b. Ajlan and Muyassir b. Abd al-Aziz

Abdallah b. Umayr al-Laythi

[1/173] رجال الكشي: محمد بن الحسن البراثي و عثمان بن حامد الكشيان، عن محمد بن يزداد، عن محمد بن الحسين، عن عبد الله المزخرف، عن أبي سليمان الحمار قال: سمعت أبا عبد الله عليه السلام يقول لأبي الجارود بمنى في فسطاطه رافعا صوته: يا أبا الجارود كان و الله أبي إمام أهل الأرض حيث مات لا يجهله إلا ضال، ثم رأيته في العام المقبل قال له مثل ذلك، قال: فلقيت أبا الجارود بعد ذلك بالكوفة فقلت له: أليس قد سمعت ما قال أبو عبد الله عليه السلام مرتين قال: إنما يعني أباه علي بن أبي طالب عليه السلام

1. [1/173] Rijal al-Kashshi: Muhammad b. al-Hasan al-Burathi al-Kashshi and Uthman b. Hamid al-Kashshi from Muhammad b. Yazdad from Muhammad b. al-Husayn from Abdallah al-Muzkhraf from Abi Sulayman al-Hammar who said: I heard Aba Abdillah عليه السلام saying to Abi al-Jarud in his tent in Mina with a raised voice: O Aba al-Jarud – by Allah my father was the Imam of all the people of the earth when he died, no one is ignorant of him [rejects his right] except the misguided one, then I saw him the next year [in the Hajj season] saying to him the same thing. He (Abi Sulayman) said: so I met Abu al-Jarud after this in al-Kufa and said to him: did you not hear what Abu Abdillah عليه السلام said twice? He said: he means by it his father Ali bin Abi Talib عليه السلام 

[-/2] عيون الاخبار: أحمد بن محمد بن يحيى العطار، عن أبي، عن محمد بن الحسين بن أبي الخطاب، عن الحسن بن محبوب، عن أبي الجارود، عن أبي جعفر، عن جابر بن عبد الله الانصاري قال: دخلت على فاطمه عليها السلام وبين يديها لوح فيه اسماء الاوصياء فعددت اثنا عشر آخرهم القائم ثلاثه منهم محمد واربعه منهم على عليهم السلامالسلام

2. [2/-] Uyun al-Akhbar: Ahmad b. Muhammad b. Yahya al-Attar from his father from Muhammad b. al-Husayn b. Abi al-Khattab from al-Hasan b. Mahbub from Abi al-Jarud from Abi Ja`far from Jabir b. Abdallah al-Ansari who said: I entered to meet Fatima عليها السلام and found a tablet in front of her which had the names of the Awsiya (Heirs). I counted twelve [names] the last of them being the Qaim, three of them were Muhammad and four of them had names of Ali عليهم السلام

[-/3] عيون الاخبار: الحسين بن أحمد بن ادريس، عن أبي، عن أحمد بن محمد بن عيسى و ابراهيم بن هاشم، عن الحسن بن محبوب، عن أبي الجارود، عن أبي جعفر، عن جابر بن عبد الله الانصاري قال: دخلت على فاطمه عليها السلام وبين يديها لوح فيه اسماء الاوصياء فعددت اثنا عشر آخرهم القائم عليه السلام ثلاثه منهم محمد واربعه منهم على عليهم السلامعليهم السلام

3. [3/-] Uyun al-Akhbar: al-Husayn b. Ahmad b. Idris from his father from Ahmad b. Muhammad b. Isa and Ibrahim b. Hashim from al-Hasan b. Mahbub from Abi al-Jarud from Abi Ja`far from Jabir b. Abdallah al-Ansari who said: I entered to meet Fatima عليها السلام and found a tablet in front of her in which were the names of the Awsiya (Heirs). I counted twelve names the last of them being the Qaim عليه السلام. Three of them were Muhammad and four of them had names of Ali عليهم السلام 

Muʿjam al-Aḥādīth al-Muʿtabara

Book 3, Chapter 36