Al-Kāfi - Volume 8 > Hadith
Hadith #234

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ قَالَ أَخْبَرَنَا النَّضْرُ بْنُ قِرْوَاشٍ الْجَمَّالُ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ (عليه السلام) عَنِ الْجِمَالِ يَكُونُ بِهَا الْجَرَبُ أَعْزِلُهَا مِنْ إِبِلِي مَخَافَةَ أَنْ يُعْدِيَهَا جَرَبُهَا وَ الدَّابَّةُ رُبَّمَا صَفَرْتُ لَهَا حَتَّى تَشْرَبَ الْمَاءَ فَقَالَ أَبُو عَبْدِ اللَّهِ (عليه السلام) إِنَّ أَعْرَابِيّاً أَتَى رَسُولَ اللَّهِ (صلى الله عليه وآله) فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُصِيبُ الشَّاةَ وَ الْبَقَرَةَ وَ النَّاقَةَ بِالثَّمَنِ الْيَسِيرِ وَ بِهَا جَرَبٌ فَأَكْرَهُ شِرَاءَهَا مَخَافَةَ أَنْ يُعْدِيَ ذَلِكَ الْجَرَبُ إِبِلِي وَ غَنَمِي فَقَالَ لَهُ رَسُولُ اللَّهِ (صلى الله عليه وآله) يَا أَعْرَابِيُّ فَمَنْ أَعْدَى الْأَوَّلَ ثُمَّ قَالَ رَسُولُ اللَّهِ (صلى الله عليه وآله) لَا عَدْوَى وَ لَا طِيَرَةَ وَ لَا هَامَةَ وَ لَا شُؤْمَ وَ لَا صَفَرَ وَ لَا رَضَاعَ بَعْدَ فِصَالٍ وَ لَا تَعَرُّبَ بَعْدَ هِجْرَةٍ وَ لَا صَمْتَ يَوْماً إِلَى اللَّيْلِ وَ لَا طَلَاقَ قَبْلَ النِّكَاحِ وَ لَا عِتْقَ قَبْلَ مِلْكٍ وَ لَا يُتْمَ بَعْدَ إِدْرَاكٍ.

234. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al-Hassan Bin Mahboub, who said, ‘we have been informed by Al-Nazar bin Qarwaash Al-Jammaal who said: I asked Abu Abdullah (asws) about the camels who have scabies whether I should keep my camel away from these fearing it might get infected by the scabies, and the animals might have got it until it drank the water’. So Abu Abdullah (asws) said that: ‘A Bedouin came up to the Rasool Allah (saww). He said, ‘O Rasool Allah (saww), I come across injured sheep, cows, and the camels sold at a cheap price, but they have scabies. I dislike buying these fearing that they may infect my camels and my sheep with that scabies’. So the Rasool Allah (saww) said: ‘O Bedouin! So who infected the first (infected) one?’ Then the Rasool Allah (saww) said: ‘There is neither infection, nor bad omen, nor ghost, nor bad luck, nor ‘Safra’, nor breastfeeding after weaning, nor being a Bedouin after Migration (Hijra), nor Fasting of silence for a day to the night, nor divorce before the marriage, nor emancipation before slavery, nor being an orphan after achieving adulthood’.