94. Treatment of Patients in the State of al-’Ihram, Such as Wounds and So On

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1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا اشْتَكَى الْمُحْرِمُ فَلْيَتَدَاوَ بِمَا يَأْكُلُ وَهُوَ مُحْرِمٌ.


1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Isma‘il ibn Muhammad ibn al-Fadl from abu al-Sabbah who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If one in the state of Ihram becomes ill one must treat the illness with edible items while he is in the state of Ihram.”’


Grading:

Allamah Baqir al-Majlisi: مجهول 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/316)



2ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَرَّ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) عَلَى كَعْبِ بْنِ عُجْرَةَ وَالْقَمْلُ يَتَنَاثَرُ مِنْ رَأْسِهِ وَهُوَ مُحْرِمٌ فَقَالَ لَهُ أَ تُؤْذِيكَ هَوَامُّكَ فَقَالَ نَعَمْ فَأُنْزِلَتْ هَذِهِ الآيَةُ فَمَنْ كانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ أَذىً مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَأَمَرَهُ رَسُولُ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) أَنْ يَحْلِقَ وَجَعَلَ الصِّيَامَ ثَلاثَةَ أَيَّامٍ وَالصَّدَقَةَ عَلَى سِتَّةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدَّيْنِ وَالنُّسُكَ شَاةً قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) وَكُلُّ شَيْ‏ءٍ مِنَ الْقُرْآنِ أَوْ فَصَاحِبُهُ بِالْخِيَارِ يَخْتَارُ مَا شَاءَ وَكُلُّ شَيْ‏ءٍ مِنَ الْقُرْآنِ فَمَنْ لَمْ يَجِدْ كَذَا فَعَلَيْهِ كَذَا فَالأُولَى الْخِيَارُ.


2. Ali has narrated from his father from Hammad from Hariz from those who narrated to him who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, passed by Ka‘b ibn ‘Ujrah. Lice spread from his head and he was in the state of Ihram. He (the Messenger of Allah) asked, ‘Do your bugs annoy you?’ He replied, ‘Yes, they annoy me.’ This verse of al-Quran was then revealed. ‘Those of you who become ill or find annoyance in their head expiate it by fasting or charity or an act of worship.’ (2:195) The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded him to shave his head and made the fasting to be three days, charity to six destitute people two mud (a certain measurement) for each one and one sheep as an act of worship.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘Wherever in al-Quran it is ‘or’ it is a reference to one’s having the choice to do what he likes, and wherever in al-Quran it says, ‘if one does not find then so and so’, then the first preference is one’s having the choice.’”


Grading:

Allamah Baqir al-Majlisi: مرسل معتبر 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/316)



3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ الله بْنِ يَحْيَى الْكَاهِلِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلَهُ رَجُلٌ ضَرِيرُ الْبَصَرِ وَأَنَا حَاضِرٌ فَقَالَ أَكْتَحِلُ إِذَا أَحْرَمْتُ قَالَ لا وَلِمَ تَكْتَحِلُ قَالَ إِنِّي ضَرِيرُ الْبَصَرِ فَإِذَا أَنَا اكْتَحَلْتُ نَفَعَنِي وَإِذَا لَمْ أَكْتَحِلْ ضَرَّنِي قَالَ فَاكْتَحِلْ قَالَ فَإِنِّي أَجْعَلُ مَعَ الْكُحْلِ غَيْرَهُ قَالَ مَا هُوَ قَالَ آخُذُ خِرْقَتَيْنِ فَأُرَبِّعُهُمَا فَأَجْعَلُ عَلَى كُلِّ عَيْنٍ خِرْقَةً وَأُعَصِّبُهُمَا بِعِصَابَةٍ إِلَى قَفَايَ فَإِذَا فَعَلْتُ ذَلِكَ نَفَعَنِي وَإِذَا تَرَكْتُهُ ضَرَّنِي قَالَ فَاصْنَعْهُ.


3. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Yahya al-Kahiliy who has said the following: “Once, a blind man asked abu ‘Abd Allah, ‘Alayhi al-Salam, when I was there, saying, ‘I use kohl when I assume the state of Ihram.’ He (the Imam) said, ‘No, do not use kohl.’ He said, ‘I am blind. If I use kohl it benefits me but if I do not use, it harms me.’ He (the Imam) said, ‘If that is the case then you can use kohl.’ He then said, ‘With kohl I use a certain other thing.’ He (the Imam) asked, ‘What is it?’ He said, ‘I take two pieces of cloth, fold them and place them on my eyes, then secure them in place by a strip behind my head. If I did this it benefits me; if I did not do, it harms me. He (the Imam) said, ‘If that is the case then you can do it.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/317)



4ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سُئِلَ عَنْ رَجُلٍ تَشَقَّقَتْ يَدَاهُ وَرِجْلاهُ وَهُوَ مُحْرِمٌ أَ يَتَدَاوَى قَالَ نَعَمْ بِالسَّمْنِ وَالزَّيْتِ وَقَالَ إِذَا اشْتَكَى الْمُحْرِمُ فَلْيَتَدَاوَ بِمَا يَحِلُّ لَهُ أَنْ يَأْكُلَهُ وَهُوَ مُحْرِمٌ.


4. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from those who narrated to him who has said the following: “A man once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man in whose hands and feet cracks appear while he is in the state of Ihram; if he can use medicine. He (the Imam) said, ‘Yes, he can do so with oil and ghee.’ He (the Imam) said, ‘If one in the state of Ihram becomes ill, one must treat the illness with what is lawful for him to eat in the state of Ihram.’”


Grading:

Allamah Baqir al-Majlisi: ضعيف على المشهور 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/318)



5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يَعْصِرُ الدُّمَّلَ وَيَرْبِطُ عَلَى الْقَرْحَةِ قَالَ لا بَأْسَ.


5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram; if he can squeeze a pimple or bandage a wound. He (the Imam) said, ‘It is not harmful.’”


Grading:

Allamah Baqir al-Majlisi: حسن 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/318)



6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِنْ خَرَجَ بِالرَّجُلِ مِنْكُمُ الْخُرَاجُ أَوِ الدُّمَّلُ فَلْيَرْبِطْهُ وَلْيَتَدَاوَ بِزَيْتٍ أَوْ سَمْنٍ.


6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘If something appears on your skin like a pimple or so, you can bandage it and use ghee or oil as medicine.’”


Grading:

Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/318)



7ـ أَحْمَدُ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ سَعِيدٍ الأَعْرَجِ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَكُونُ بِهِ شَجَّةٌ أَ يُدَاوِيهَا أَوْ يُعَصِّبُهَا بِخِرْقَةٍ قَالَ نَعَمْ وَكَذَلِكَ الْقَرْحَةُ تَكُونُ فِي الْجَسَدِ.


7. Ahmad has narrated from Ali ibn al-Nu’man from Sa‘id al-’A‘raj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram and has a head wound; if he can treat it with medicine or use bandage. He (the Imam) said, ‘Yes, he can do so and so also with a sore on the body.’”


Grading:

Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/318)



8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ عِمْرَانَ الْحَلَبِيِّ قَالَ سُئِلَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَكُونُ بِهِ الْجُرْحُ فَيَتَدَاوَى بِدَوَاءٍ فِيهِ زَعْفَرَانٌ قَالَ إِنْ كَانَ الْغَالِبَ عَلَى الدَّوَاءِ فَلا وَإِنْ كَانَتِ الأَدْوِيَةُ الْغَالِبَةَ عَلَيْهِ فَلا بَأْسَ.


8. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from ‘Imran al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram with a wound and treats it with a medicine which has saffron. He (the Imam) said, ‘If saffron is overwhelming, it is not permissible; but if the medicine is overwhelming, it is not harmful.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (17/318)



9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ نَاجِيَةَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مَرْوَانَ بْنِ مُسْلِمٍ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنِ الْمُحْرِمِ يُصِيبُ أُذُنَهُ الرِّيحُ فَيَخَافُ أَنْ يَمْرَضَ هَلْ يَصْلُحُ لَهُ أَنْ يَسُدَّ أُذُنَيْهِ بِالْقُطْنِ قَالَ نَعَمْ لا بَأْسَ بِذَلِكَ إِذَا خَافَ ذَلِكَ وَإِلاَّ فَلا.


9. Muhammad ibn Yahya Ahmad ibn Muhammad from Muhammad ibn Najiyah from Muhammad ibn Ali from Marwan ibn Muslim from who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is in the state of Ihram, his ears are affected by winds and is afraid of illness; if he can place cotton in his ears. He (the Imam) said, ‘It is not harmful if he is afraid of illness, otherwise, it is not permissible.’”


Grading:

Allamah Baqir al-Majlisi: مجهول 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/319)



10ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّهُ قَالَ لا بَأْسَ بِأَنْ يُعَصِّبَ الْمُحْرِمُ رَأْسَهُ مِنَ الصُّدَاعِ.


10. Abu Ali al-Ash’ariy has narrated from Muhammad ibn “Abd al-Jabbar from Safwan from Mu‘awiyah ibn Wahab who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘It is not harmful if one in the state of Ihram ties a strip around his head because of headache.’”


Grading:

Allamah Baqir al-Majlisi: صحيح 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (7/319)