1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ أَبَانِ بْنِ تَغْلِبَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي رَجُلٍ طَافَ شَوْطاً أَوْ شَوْطَيْنِ ثُمَّ خَرَجَ مَعَ رَجُلٍ فِي حَاجَةٍ فَقَالَ إِنْ كَانَ طَوَافَ نَافِلَةٍ بَنَى عَلَيْهِ وَإِنْ كَانَ طَوَافَ فَرِيضَةٍ لَمْ يَبْنِ عَلَيْهِ.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Jamil from Aban ibn Taghlib who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who performs one or two Tawaf (walking around the House), then goes out with someone for a certain work. He (the Imam) said, Tf it is an optional Tawaf, he can resume where he has left; but if it is an obligatory Tawaf he cannot continue from where he has left.”’
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) فِي الرَّجُلِ يُحْدِثُ فِي طَوَافِ الْفَرِيضَةِ وَقَدْ طَافَ بَعْضَهُ قَالَ يَخْرُجُ فَيَتَوَضَّأُ فَإِنْ كَانَ جَازَ النِّصْفَ بَنَى عَلَى طَوَافِهِ وَإِنْ كَانَ أَقَلَّ مِنَ النِّصْفِ أَعَادَ الطَّوَافَ.
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from certain persons of our people who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, Tf during obligatory Tawaf one’s wudu’ becomes invalid when he has performed a certain parts of Tawaf. he must take wudu’, and if he has performed more than half of Tawaf; he can continue from where he has left; but if what is performed is less than half he must perform Tawaf again.’”
3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ فَضَّالٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ عِمْرَانَ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ طَافَ بِالْبَيْتِ ثَلاثَةَ أَشْوَاطٍ مِنَ الْفَرِيضَةِ ثُمَّ وَجَدَ خَلْوَةً مِنَ الْبَيْتِ فَدَخَلَهُ كَيْفَ يَصْنَعُ فَقَالَ يَقْضِي طَوَافَهُ وَقَدْ خَالَفَ السُّنَّةَ فَلْيُعِدْ طَوَافَهُ.
3. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn al-Faddal from Hammad ibn ‘Isa from ‘Imran al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who performs three Tawaf (walking around the House) of obligatory nature; then he finds an opportunity to enter the House and he enters the House and about what he is required to do. He (the Imam) said, ‘He must perform Qada’ (compensatory) of his Tawaf, because he has done against the Sunnah; he must perform Tawaf again.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ إِذَا طَافَ الرَّجُلُ بِالْبَيْتِ أَشْوَاطاً ثُمَّ اشْتَكَى أَعَادَ الطَّوَافَ يَعْنِي الْفَرِيضَةَ.
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, Tf one performs a few times Tawaf and then something happens, he must do his Tawaf again - if it is an obligatory Tawaf.’”
5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) فِي رَجُلٍ طَافَ طَوَافَ الْفَرِيضَةِ ثُمَّ اعْتَلَّ عِلَّةً لا يَقْدِرُ مَعَهَا عَلَى تَمَامِ الطَّوَافِ فَقَالَ إِنْ كَانَ طَافَ أَرْبَعَةَ أَشْوَاطٍ أَمَرَ مَنْ يَطُوفُ عَنْهُ ثَلاثَةَ أَشْوَاطٍ فَقَدْ تَمَّ طَوَافُهُ وَإِنْ كَانَ طَافَ ثَلاثَةَ أَشْوَاطٍ وَلا يَقْدِرُ عَلَى الطَّوَافِ فَإِنَّ هَذَا مِمَّا غَلَبَ الله عَلَيْهِ فَلا بَأْسَ بِأَنْ يُؤَخِّرَ الطَّوَافَ يَوْماً وَيَوْمَيْنِ فَإِنْ خَلَّتْهُ الْعِلَّةُ عَادَ فَطَافَ أُسْبُوعاً وَإِنْ طَالَتْ عِلَّتُهُ أَمَرَ مَنْ يَطُوفُ عَنْهُ أُسْبُوعاً وَيُصَلِّي هُوَ رَكْعَتَيْنِ وَيَسْعَى عَنْهُ وَقَدْ خَرَجَ مِنْ إِحْرَامِهِ وَكَذَلِكَ يَفْعَلُ فِي السَّعْيِ وَفِي رَمْيِ الْجِمَارِ.
5. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Ali ibn Ri’ab from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man who performs obligatory Tawaf then something happens, because of which he cannot complete. He (the Imam) said, Tf he has performed four times Tawaf (walking around the House) he can appoint someone to complete the other three times Tawaf (walking around the House) for him, and his Tawaf is complete. If he has performed three times Tawaf (walking around the House) and cannot do any more, he then is one whom Allah has overpowered and it is not harmful to delay his Tawaf by one or two days. If his problem goes away, he comes to complete his seven times Tawaf (walking around the House); if his problem prolongs he appoints someone to perform for him seven times Tawaf (walking around the House), two Rak‘at Salat (prayer) and Sa‘y between al-Safa’ and al-Marwah and he then comes out of the state of Ihram. He can follow the same procedure in Sa‘y and throwing pebbles (Ramy al-Jamarat).”’
6ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِي عَزَّةَ قَالَ مَرَّ بِي أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) وَأَنَا فِي الشَّوْطِ الْخَامِسِ مِنَ الطَّوَافِ فَقَالَ لِي انْطَلِقْ حَتَّى نَعُودَ هَاهُنَا رَجُلاً فَقُلْتُ لَهُ إِنَّمَا أَنَا فِي خَمْسَةِ أَشْوَاطٍ فَأُتِمُّ أُسْبُوعِي قَالَ اقْطَعْهُ وَاحْفَظْهُ مِنْ حَيْثُ تَقْطَعُ حَتَّى تَعُودَ إِلَى الْمَوْضِعِ الَّذِي قَطَعْتَ مِنْهُ فَتَبْنِيَ عَلَيْهِ.
6. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn ‘Abd al-‘Aziz from abu ‘Azzah who has said the following: “I was performing the fifth time’s Tawaf (walking around the House) when abu ‘Abd Allah, ‘Alayhi al-Salam, passed by and said, ‘Come so we can visit a man there/ I said, ‘This is my fifth time’s Tawaf (walking around the House), allow me to complete my seven times Tawaf (walking around the House).’ He (the Imam) said, ‘Stop and remember where you have stopped until you return to where you left then continue to complete the remaining times of Tawaf (walking around the House).”’
7ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ أَبِي إِسْمَاعِيلَ السَّرَّاجِ عَنْ سُكَيْنِ بْنِ عَمَّارٍ عَنْ رَجُلٍ مِنْ أَصْحَابِنَا يُكَنَّى أَبَا أَحْمَدَ قَالَ كُنْتُ مَعَ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الطَّوَافِ يَدُهُ فِي يَدِي إِذْ عَرَضَ لِي رَجُلٌ لَهُ إِلَيَّ حَاجَةٌ فَأَوْمَأْتُ إِلَيْهِ بِيَدِي فَقُلْتُ لَهُ كَمَا أَنْتَ حَتَّى أَفْرُغَ مِنْ طَوَافِي فَقَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) مَا هَذَا قُلْتُ أَصْلَحَكَ الله رَجُلٌ جَاءَنِي فِي حَاجَةٍ فَقَالَ لِي مُسْلِمٌ هُوَ قُلْتُ نَعَمْ فَقَالَ لِي اذْهَبْ مَعَهُ فِي حَاجَتِهِ فَقُلْتُ لَهُ أَصْلَحَكَ الله فَأَقْطَعُ الطَّوَافَ فَقَالَ نَعَمْ قُلْتُ وَإِنْ كُنْتُ فِي الْمَفْرُوضِ قَالَ نَعَمْ وَإِنْ كُنْتَ فِي الْمَفْرُوضِ قَالَ وَقَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) مَنْ مَشَى مَعَ أَخِيهِ الْمُسْلِمِ فِي حَاجَتِهِ كَتَبَ الله لَهُ أَلْفَ أَلْفِ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ وَرَفَعَ لَهُ أَلْفَ أَلْفِ دَرَجَةٍ.
7. Ahmad ibn Muhammad has narrated from Muhammad ibn ‘Isma‘il ibn Bazi’ from ‘Isma‘il ibn al-Sarraj from Sukayn ibn ‘Ammar from a man from our called Abu Ahmad who has said the following: “I was performing Tawaf with abu ‘Abd Allah, ‘Alayhi al-Salam, with his hand in my hand that a man came by who needed me for something. I made a gesture to him with my hand to indicate that he should wait until I complete my Tawaf. Abu ‘Abd Allah, ‘Alayhi al-Salam, asked, ‘Who is he?’ I replied, ‘May Allah keep you well, he is a man who needs me for something.’ He (the Imam) then asked, ‘Is he a Muslim?’ I replied, ‘Yes, he is.’ He (the Imam) then told me to go with him to help in his needs. I then said, ‘May Allah keep you well, can I leave my Tawaf for his needs?’ He (the Imam) said, ‘Yes, you can do so.’ I then asked, ‘Even if it is obligatory Tawaf?’ He (the Imam) said, ‘Yes, even if you are in an obligatory Tawaf.’ Abu ‘Abd Allah, ‘Alayhi al-Salam, then said, ‘Whoever walks for his Muslim brother in faith to help him in his needs, Allah writes for him one million good deeds and deletes one million of his sins and raises for him one million degree.’”