رَوَى اِبْنُ مُسْكَانَ عَنْ زُرَارَةَ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «إِنَّمَا يُكْرَهُ أَنْ يَجْمَعَ اَلرَّجُلُ بَيْنَ اَلسُّبُوعَيْنِ وَ اَلطَّوَافَيْنِ فِي اَلْفَرِيضَةِ فَأَمَّا فِي اَلنَّافِلَةِ فَلاَ بَأْسَ.
Ibn Muskan narrated from Zurara, who said that Abu Abdullah (a.s) said: "It is only disliked for a person to combine two sets of seven circuits (tawafayn) in the obligatory tawaf. However, in the case of voluntary tawaf, there is no issue."
وَ قَالَ زُرَارَةُ: رُبَّمَا طُفْتُ مَعَ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ وَ هُوَ مُمْسِكٌ بِيَدِي اَلطَّوَافَيْنِ وَ اَلثَّلاَثَةَ ثُمَّ يَنْصَرِفُ وَ يُصَلِّي اَلرَّكَعَاتِ سِتّاً.
Zurara said: "Sometimes I performed tawaf with Abu Ja'far (a.s) as he held my hand, completing two or three tawafs. Then he would leave and perform six units of prayer (rak‘at)."
وكلما قرن الرجل بين طواف النافلة صلى لكل أسبوع أسبوع ركعتين ركعتين.
It is noted that whenever a person combines multiple tawafs of voluntary nature, they should pray two units of prayer for each set of seven circuits (tawaf).
